Jeremiah 36:13
And Micaiah reported to them all the words he had heard Baruch read from the scroll in the hearing of the people.
And Micaiah reported to them
Micaiah, the son of Gemariah, plays a crucial role as a messenger in this narrative. His actions demonstrate the importance of communication and the transmission of God's word. In the context of ancient Israel, oral reports were a primary means of disseminating information. Micaiah's report signifies the chain of communication that God often uses to convey His messages, reminiscent of the prophets who were tasked with delivering God's word to the people.

all the words he had heard
This phrase underscores the importance of faithfully transmitting God's message without alteration. The emphasis on "all the words" highlights the completeness and integrity of the message. In biblical times, the accuracy of oral transmission was vital, as it was the primary method of preserving and sharing divine revelations. This mirrors the responsibility of the scribes and prophets to maintain the purity of God's word, as seen in Deuteronomy 4:2, which warns against adding or subtracting from God's commands.

Baruch read from the scroll
Baruch, the scribe of Jeremiah, is a key figure in the preservation and proclamation of the prophetic message. The use of a scroll indicates the formal and authoritative nature of the message. Scrolls were the primary medium for written records in ancient times, and their use in this context signifies the permanence and seriousness of the prophecy. Baruch's role as a scribe is akin to that of a modern-day secretary or recorder, ensuring that Jeremiah's prophecies were accurately documented and disseminated.

in the hearing of the people
The public reading of the scroll signifies the communal aspect of receiving God's word. It was common in ancient Israel for the law and prophecies to be read aloud to the assembly, as seen in Nehemiah 8:1-8, where Ezra reads the Law to the people. This practice ensured that everyone, regardless of literacy, had access to God's instructions and warnings. The public nature of the reading also served to hold the community accountable to the message, fostering a collective responsibility to respond to God's call.

Persons / Places / Events
1. Micaiah
The son of Gemariah, who was a scribe in the court of King Jehoiakim. Micaiah played a crucial role in conveying the message of the scroll to the officials.

2. Baruch
The scribe and faithful companion of the prophet Jeremiah. He was responsible for writing down Jeremiah's prophecies and reading them to the people.

3. The Scroll
A written document containing the words of the Lord as given to Jeremiah. It was read publicly to convey God's message to the people of Judah.

4. The People
The audience who heard the reading of the scroll. Their reaction and the subsequent events highlight the importance of receiving and responding to God's word.

5. The Officials
The leaders and scribes in the court of King Jehoiakim who were informed by Micaiah about the contents of the scroll.
Teaching Points
The Importance of Faithful Messengers
Micaiah and Baruch exemplify the role of faithful messengers who convey God's word accurately. We are called to be diligent in sharing God's truth with others.

The Power of God's Word
The scroll represents the living and active word of God. It has the power to convict, instruct, and transform lives when received with an open heart.

Responsibility to Respond
Hearing God's word demands a response. Like the officials who took action upon hearing the scroll, we must also respond to God's message in our lives.

Courage in Proclaiming Truth
Baruch's courage in reading the scroll publicly, despite potential danger, challenges us to boldly proclaim God's truth in our own contexts.

The Role of Community in Understanding Scripture
Micaiah's report to the officials underscores the importance of community in discerning and applying God's word. We benefit from discussing and studying Scripture together.
Bible Study Questions
1. How does Micaiah's role in Jeremiah 36:13 inspire us to be faithful in sharing God's word with others?

2. In what ways can we ensure that we are responding appropriately to the messages we receive from Scripture?

3. How does the reaction of the officials to the reading of the scroll challenge us to take God's word seriously in our own lives?

4. What can we learn from Baruch's example about the courage needed to proclaim God's truth in difficult situations?

5. How can we foster a community that values and prioritizes the study and application of Scripture, similar to the officials' response in Jeremiah 36?
Connections to Other Scriptures
Jeremiah 36:1-32
Provides the broader context of the chapter, detailing the process of how the scroll was written, read, and the reaction of King Jehoiakim.

2 Kings 22:8-13
Similar to the discovery of the Book of the Law during King Josiah's reign, highlighting the importance of rediscovering and responding to God's word.

Acts 17:11
The Bereans' noble character in receiving the word with eagerness and examining the Scriptures daily, paralleling the importance of attentively listening to God's message.
Hearers of God's WordS. Conway Jeremiah 36:1-32
Free Course of the Word of GodA.F. Muir Jeremiah 36:9-16
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Account, Baruch, Book, Declare, Declared, Ears, Hearing, Micah, Micaiah, Micai'ah, Michaiah, Readeth, Reading, Scroll
Dictionary of Bible Themes
Jeremiah 36:4-32

     5514   scribes

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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