Jeremiah 35:9
Nor have we built houses in which to live, and we have not owned any vineyards or fields or crops.
Nor have we built houses in which to live
This phrase highlights the Rechabites' commitment to a nomadic lifestyle, as commanded by their ancestor Jonadab. The Hebrew word for "houses" (בָּתִּים, batim) signifies permanent dwellings, which the Rechabites deliberately avoided to maintain their distinct identity and obedience to their forefather's instructions. This choice reflects a spiritual discipline and a rejection of worldly attachments, emphasizing a life of simplicity and dependence on God. Historically, this lifestyle would have set them apart in a society increasingly settled and urbanized, serving as a living testimony to their faithfulness and dedication.

and we do not own any vineyards
The mention of "vineyards" (כְּרָמִים, keramim) is significant because vineyards were a symbol of wealth and stability in ancient Israel. By abstaining from owning vineyards, the Rechabites demonstrated their commitment to a life free from the entanglements of material wealth and the potential moral pitfalls associated with it. This abstention can be seen as a metaphor for spiritual vigilance, reminding believers to prioritize their relationship with God over earthly possessions. The Rechabites' choice serves as a powerful example of living counter-culturally in obedience to divine principles.

or fields
The term "fields" (שָׂדוֹת, sadot) refers to agricultural lands, which were essential for sustenance and economic prosperity. By not owning fields, the Rechabites further distanced themselves from the conventional means of security and self-reliance. This decision underscores their trust in God's provision and their commitment to a lifestyle that prioritizes spiritual over material concerns. In a broader biblical context, this reflects the call for believers to rely on God's providence and to seek first His kingdom, as echoed in the teachings of Jesus.

or crops
"Crops" (זֶרַע, zera) represent the produce of the land, a source of food and trade. The Rechabites' abstention from cultivating crops signifies a deliberate choice to live in a way that is not dependent on the agricultural cycle, which was central to the economy and culture of the time. This choice highlights their dedication to a life of faith and obedience, trusting in God's provision rather than human effort. It serves as a reminder to believers of the importance of spiritual sustenance and the call to live by faith, not by sight, as emphasized throughout Scripture.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often warning them of impending judgment due to their disobedience.

2. Rechabites
A nomadic clan descended from Rechab, known for their strict adherence to the commands of their ancestor Jonadab, including abstaining from wine and living in tents rather than permanent homes.

3. Jonadab son of Rechab
An ancestor of the Rechabites who commanded his descendants to live a nomadic lifestyle, avoiding wine and permanent settlements, as a way to maintain their distinct identity and obedience to God.

4. Jerusalem
The city where Jeremiah delivered his messages and where the Rechabites were brought to test their faithfulness to their ancestral commands.

5. Babylonian Threat
The looming threat of Babylonian invasion served as a backdrop for the events in Jeremiah 35, highlighting the contrast between the Rechabites' faithfulness and Judah's disobedience.
Teaching Points
Obedience to Godly Heritage
The Rechabites' adherence to their ancestor's commands serves as a model for honoring and maintaining a godly heritage. We should value and uphold the spiritual legacies passed down to us.

Living as Pilgrims
Like the Rechabites, Christians are called to live as pilgrims and strangers in this world, prioritizing spiritual values over material possessions and comforts.

Faithfulness in Testing
The Rechabites' faithfulness under testing by Jeremiah is a reminder that our commitment to God may be tested, and we should remain steadfast in our convictions.

Contrast with Disobedience
The Rechabites' obedience highlights the disobedience of Judah, reminding us that God values obedience over ritualistic practices or empty professions of faith.

Simplicity and Contentment
The Rechabites' lifestyle encourages us to embrace simplicity and contentment, focusing on spiritual growth rather than accumulating material wealth.
Bible Study Questions
1. How does the example of the Rechabites challenge our understanding of obedience and faithfulness in our own lives?

2. In what ways can we honor and uphold the spiritual legacies passed down to us by our ancestors or spiritual mentors?

3. How can we live as "strangers and exiles" in today's world, prioritizing spiritual values over material possessions?

4. What are some areas in our lives where we might be tested in our faithfulness to God's commands, and how can we prepare to remain steadfast?

5. How does the Rechabites' lifestyle of simplicity and contentment inspire us to evaluate our own priorities and focus on spiritual growth?
Connections to Other Scriptures
Numbers 6
The Nazirite vow, which includes abstaining from wine, parallels the Rechabites' commitment to their ancestral commands, emphasizing a lifestyle of dedication and separation unto God.

1 Samuel 15
The obedience of the Rechabites contrasts with King Saul's disobedience, illustrating the importance of following God's commands fully.

Hebrews 11
The faith of the Rechabites can be compared to the faith of the heroes listed in Hebrews 11, who lived as "strangers and exiles on the earth," demonstrating a commitment to God's promises over earthly comforts.
The Power of a Fathers CommandD. Young Jeremiah 35:1-11
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
The Filial Obedience of the RechabitesA.F. Muir Jeremiah 35:6-10
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Build, Building, Crops, Dwell, Dwelling, Field, Fields, Houses, None, Ourselves, Seed, Vine-gardens, Vineyard, Vineyards
Dictionary of Bible Themes
Jeremiah 35:1-11

     5427   nomads

Jeremiah 35:1-14

     4436   drinking, abstention

Jeremiah 35:1-19

     4544   wine

Jeremiah 35:6-10

     4538   vineyard

Jeremiah 35:8-9

     5240   building

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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