Jeremiah 29:29
(Zephaniah the priest, however, had read this letter to Jeremiah the prophet.)
Zephaniah the priest, however,
Zephaniah was a priest during the time of Jeremiah, serving in the temple in Jerusalem. His role as a priest would have involved religious duties and maintaining the spiritual life of the community. The mention of Zephaniah highlights the religious leadership in Jerusalem during the Babylonian exile. This context is important as it shows the tension between the prophetic messages of Jeremiah and the established religious order. Zephaniah is also mentioned in 2 Kings 25:18 and Jeremiah 21:1, indicating his involvement in significant events of the time.

had read this letter
The letter referred to is likely the one Jeremiah sent to the exiles in Babylon, as recorded earlier in Jeremiah 29. This letter contained God's instructions and promises to the exiles, including the famous verse Jeremiah 29:11, which speaks of God's plans for hope and a future. The act of reading the letter publicly would have been a way to communicate God's message to the people, emphasizing the importance of written communication in maintaining faith and hope during the exile.

to Jeremiah the prophet.
Jeremiah, known as the "weeping prophet," was called by God to deliver messages of warning and hope to Judah. His prophetic ministry spanned the reigns of several kings and included the period leading up to and during the Babylonian exile. Jeremiah's role as a prophet was to speak God's truth, often in the face of opposition and disbelief. The mention of Jeremiah here underscores his central role in conveying God's word to both those in Jerusalem and the exiles in Babylon. His prophecies often pointed to the coming of a new covenant, which Christians see fulfilled in Jesus Christ, as referenced in Jeremiah 31:31-34.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the destruction of Jerusalem and the subsequent exile of the Israelites to Babylon. He is often called the "weeping prophet" due to his deep sorrow over the sins of his people and the impending judgment.

2. Zephaniah the Priest
A priest during the time of Jeremiah who played a role in the communication between the exiled community and those remaining in Jerusalem. His reading of the letter signifies the importance of the message being conveyed.

3. The Letter
This refers to the letter sent by Jeremiah to the exiles in Babylon, which contains God's promises and instructions for the Israelites during their time in exile.

4. Babylon
The place of exile for the Israelites, representing a period of judgment but also of hope and future restoration as promised by God through Jeremiah.

5. The Exile
A significant event in Israel's history where the people were taken captive to Babylon. It was a time of punishment for their disobedience but also a period where God promised eventual restoration.
Teaching Points
The Importance of Prophetic Messages
Prophetic messages, like the letter from Jeremiah, are vital for understanding God's will and direction during challenging times.

God's Faithfulness in Exile
Even in times of judgment and exile, God remains faithful to His promises, offering hope and a future to His people.

The Role of Spiritual Leaders
Leaders like Zephaniah play a crucial role in communicating God's word and encouraging the community to remain faithful.

Trusting God's Plan
Believers are called to trust in God's plan, even when circumstances seem dire, knowing that He works all things for good.

Community and Communication
The exchange of letters and messages highlights the importance of maintaining community and communication among believers, especially in times of trial.
Bible Study Questions
1. How does the role of Zephaniah the priest in reading the letter to Jeremiah highlight the importance of spiritual leadership in times of crisis?

2. In what ways can we see God's faithfulness to His promises in the context of the Babylonian exile, and how does this encourage us today?

3. How can the message of hope in Jeremiah 29:11 be applied to our personal lives when facing difficult circumstances?

4. What lessons can we learn from the communication between the exiles and those in Jerusalem about maintaining community and faith during challenging times?

5. How do the events of the Babylonian exile and the eventual return to Jerusalem demonstrate the overarching theme of redemption in the Bible?
Connections to Other Scriptures
Jeremiah 29:11
This verse is part of the same letter and contains the well-known promise of hope and a future, emphasizing God's plans for the exiles.

2 Kings 25
Provides historical context for the Babylonian exile, detailing the fall of Jerusalem and the deportation of its people.

Daniel 9
Daniel's prayer and understanding of the seventy years of desolation, which connects to the period of exile mentioned in Jeremiah's letter.

Ezra 1
Describes the fulfillment of God's promise to bring the exiles back to Jerusalem, showing the faithfulness of God to His word.
The Punishment of False ProphetsA.F. Muir Jeremiah 29:20-32
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Clear, Ears, Hearing, However, Jeremiah, Letter, Priest, Prophet, Readeth, Reading, Zephaniah, Zephani'ah
Dictionary of Bible Themes
Jeremiah 29:29

     5393   literacy

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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