Jeremiah 26:9
How dare you prophesy in the name of the LORD that this house will become like Shiloh and this city will be desolate and deserted!" And all the people assembled against Jeremiah in the house of the LORD.
How dare you prophesy in the name of the LORD
This phrase reflects the outrage of the people and religious leaders towards Jeremiah's message. Prophesying in the name of the LORD was a serious matter, as it implied divine authority and truth. The people were offended because Jeremiah's prophecy contradicted their beliefs and hopes for Jerusalem. This reaction is similar to the opposition faced by other prophets, such as Elijah and Amos, who also delivered messages of judgment. The phrase underscores the tension between true and false prophecy, a recurring theme in the Old Testament.

that this house will become like Shiloh
Shiloh was an ancient city where the tabernacle and the Ark of the Covenant were once located. It was a significant religious center before Jerusalem. However, due to the people's unfaithfulness, Shiloh was destroyed, as referenced in Psalm 78:60-61. By comparing the temple in Jerusalem to Shiloh, Jeremiah was warning that the same fate could befall them if they did not repent. This comparison would have been shocking and offensive to the people, as it implied the potential loss of God's presence and favor.

and this city will be desolate and deserted!
The prophecy of desolation and desertion was a dire warning of impending judgment. Jerusalem, the city of David and the center of Jewish worship, was seen as inviolable due to God's covenant with David. However, Jeremiah's message challenged this belief, emphasizing that God's protection was contingent upon the people's faithfulness. This prophecy foreshadows the eventual Babylonian exile, where Jerusalem was indeed left desolate, as recorded in 2 Kings 25. The warning serves as a reminder of the consequences of disobedience and the importance of true worship.

And all the people assembled against Jeremiah in the house of the LORD.
The gathering of the people against Jeremiah highlights the widespread rejection of his message. The house of the LORD, or the temple, was supposed to be a place of worship and truth, yet it became a place of confrontation. This opposition is reminiscent of the hostility faced by Jesus in the New Testament, particularly in the temple courts, as seen in John 2:13-22. The assembly against Jeremiah illustrates the resistance to God's true messengers and the challenge of delivering unpopular truths. It also foreshadows the persecution of prophets and, ultimately, Christ Himself.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry was marked by opposition and persecution.

2. The House of the LORD
Refers to the Temple in Jerusalem, a central place of worship for the Israelites and a symbol of God's presence among His people.

3. Shiloh
An ancient city in Israel where the Tabernacle was located before the Temple was built in Jerusalem. It became a symbol of God's judgment due to its destruction.

4. The People of Judah
The inhabitants of the southern kingdom of Judah, who were often resistant to Jeremiah's messages of impending judgment.

5. The Priests and Prophets
Religious leaders who opposed Jeremiah, viewing his prophecies as a threat to their authority and the status quo.
Teaching Points
The Courage to Speak Truth
Jeremiah's boldness in delivering God's message, despite opposition, challenges us to stand firm in our faith and speak truth in love, even when it is unpopular.

The Consequences of Disobedience
The reference to Shiloh serves as a sobering reminder of the consequences of turning away from God. It calls us to examine our lives and ensure we are walking in obedience.

The Role of Prophets and Leaders
This passage highlights the responsibility of spiritual leaders to faithfully convey God's word, rather than seeking to please people or maintain their own power.

The Danger of Complacency
The people's reaction to Jeremiah's prophecy reflects a complacency and false security in their religious practices. We are reminded to not rely on rituals but to cultivate a genuine relationship with God.
Bible Study Questions
1. How does Jeremiah's experience in this passage encourage you to stand firm in your faith when facing opposition?

2. In what ways can the account of Shiloh serve as a warning for us today in our personal and communal spiritual lives?

3. How do the reactions of the priests and prophets in Jeremiah 26:9 compare to the religious leaders' responses to Jesus in the New Testament?

4. What steps can you take to ensure that your faith is not merely based on religious rituals but on a genuine relationship with God?

5. How can you apply the lessons from Jeremiah 26:9 to your role as a leader or influencer in your community or church?
Connections to Other Scriptures
1 Samuel 4:10-11
The fall of Shiloh is recounted, illustrating the consequences of Israel's disobedience and serving as a historical backdrop for Jeremiah's warning.

Matthew 23:37-39
Jesus laments over Jerusalem, echoing Jeremiah's warnings about the city's destruction due to its rejection of God's messengers.

Acts 7:51-53
Stephen accuses the religious leaders of resisting the Holy Spirit, similar to how the people of Judah resisted Jeremiah's prophecies.
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
The Perils of ProphesyingA.F. Muir Jeremiah 26:8, 9
A Saint's Resignation, Meekness, and Cheerfulness in PersecutionDean Farrar.Jeremiah 26:8-16
Prophetic VirtuesJohn Trapp.Jeremiah 26:8-16
The Characteristics of a True ProphetJ. Cunningham Geikie, D. D.Jeremiah 26:8-16
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Assembled, Crowded, Deserted, Desolate, Gathered, Hast, Inhabitant, Jeremiah, Lord's, Prophesied, Saying, Shiloh, Waste, Wasted, Wherefore
Dictionary of Bible Themes
Jeremiah 26:7-15

     7760   preachers, responsibilities

Jeremiah 26:7-16

     5923   public opinion

Jeremiah 26:8-11

     5936   riots

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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