Jeremiah 26:21
King Jehoiakim and all his mighty men and officials heard his words, and the king sought to put him to death. But when Uriah found out about it, he fled in fear and went to Egypt.
King Jehoiakim and all his mighty men and officials heard his words
King Jehoiakim was the son of Josiah and reigned over Judah from 609 to 598 BC. His reign was marked by a return to idolatry and rebellion against God, contrasting with his father Josiah's reforms. The "mighty men and officials" refer to the king's advisors and military leaders, indicating that Jeremiah's message reached the highest levels of government. This reflects the widespread impact of prophetic messages in ancient Israel, where prophets often addressed not just the common people but also the ruling class. The context here is that Jeremiah's prophecies were challenging the status quo, calling for repentance and warning of impending judgment, which would have been threatening to the king and his court.

and the king sought to put him to death
Jehoiakim's reaction to the prophetic message was one of hostility, a common response from leaders who felt threatened by the truth of God's word. This mirrors other biblical accounts where prophets faced persecution for delivering God's messages, such as Elijah with Ahab and Jezebel. The desire to silence the prophet by death underscores the severity of the message and the king's unwillingness to repent. It also highlights the theme of persecution faced by God's messengers throughout scripture, foreshadowing the ultimate rejection and crucifixion of Jesus Christ, who also spoke truth to power.

But when Uriah found out about it
Uriah, another prophet, is mentioned here as a contemporary of Jeremiah. His awareness of the king's intentions suggests a network of communication among the prophets and their supporters. This phrase indicates the real danger faced by those who spoke God's truth, as well as the vigilance required to survive in such a hostile environment. It also reflects the broader biblical theme of God providing warnings and opportunities for His servants to escape danger, as seen in the lives of figures like David and Paul.

he fled in fear and went to Egypt
Egypt was often a place of refuge for those fleeing danger in Israel, as seen in the stories of Jeroboam and later, the Holy Family's flight to Egypt to escape Herod's massacre. Uriah's flight to Egypt signifies a desperate attempt to escape the king's wrath, highlighting the perilous position of prophets during this period. This action also reflects the broader historical context of Egypt as a significant power and a place of asylum, though it was not always a safe haven, as seen in the eventual capture and execution of Uriah. This foreshadows the New Testament account of Jesus' family fleeing to Egypt, drawing a parallel between the persecution of prophets and the early life of Christ.

Persons / Places / Events
1. King Jehoiakim
The king of Judah during Jeremiah's prophetic ministry. Known for his opposition to Jeremiah's messages and for his attempts to silence God's prophets.

2. Uriah
A prophet who, like Jeremiah, prophesied against Jerusalem and Judah. His fear of King Jehoiakim's wrath led him to flee to Egypt.

3. Egypt
The place where Uriah sought refuge, symbolizing a place of temporary safety but ultimately not a place of divine protection.

4. Mighty Men and Officials
The powerful individuals in Jehoiakim's court who supported the king's decision to pursue Uriah, reflecting the political and social pressures against God's prophets.

5. Jeremiah
Although not directly mentioned in this verse, he is the central prophet in this chapter, whose experiences parallel those of Uriah.
Teaching Points
The Cost of Prophetic Ministry
Prophets often face opposition and danger when delivering God's truth. Believers should be prepared for resistance when standing for biblical truths.

Fear and Faith
Uriah's flight to Egypt shows human fear in the face of persecution. Christians are encouraged to trust in God's protection rather than seeking refuge in worldly solutions.

The Role of Leadership
King Jehoiakim's actions demonstrate how leaders can influence others towards unrighteousness. Christian leaders are called to lead with integrity and uphold God's word.

Divine Protection vs. Human Refuge
While Uriah sought safety in Egypt, true security is found in God's will. Believers should seek God's guidance and protection above all else.

Historical Patterns of Persecution
The persecution of prophets is a recurring theme in Scripture, reminding us of the spiritual battle and the need for perseverance in faith.
Bible Study Questions
1. How does the response of King Jehoiakim to Uriah's prophecy reflect the challenges faced by those who speak God's truth today?

2. In what ways can believers today find courage to stand firm in their faith, even when facing opposition similar to Uriah's?

3. How does the account of Uriah fleeing to Egypt challenge us to consider where we seek refuge in times of trouble?

4. What lessons can we learn from the leadership of King Jehoiakim about the influence of leaders on spiritual matters?

5. How can the experiences of prophets like Uriah and Jeremiah encourage us to remain faithful in our own spiritual journeys, despite difficulties?
Connections to Other Scriptures
Jeremiah 36
This chapter describes another instance of King Jehoiakim's opposition to God's word, where he burns the scroll of Jeremiah's prophecies, showing a consistent pattern of resistance.

Matthew 23:37
Jesus laments over Jerusalem, highlighting the city's history of persecuting prophets, which connects to the treatment of Uriah and Jeremiah.

Hebrews 11:32-38
This passage speaks of the faith and suffering of the prophets, including those who faced persecution and death, similar to Uriah's experience.
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
An Argument from HistoryD. Young Jeremiah 26:17-23
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Afraid, Captains, Death, Ears, Egypt, Escaped, Fear, Feareth, Fled, Fleeth, Flight, Full, Heads, Heareth, Hearing, Jehoiakim, Jehoi'akim, Mighty, Mighty-men, Officers, Officials, Ones, Princes, Seeketh, Sought, Uriah, Uri'ah, Urijah, War, Warriors
Dictionary of Bible Themes
Jeremiah 26:21

     8754   fear

Jeremiah 26:20-23

     7775   prophets, lives

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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