Jeremiah 26:18
"Micah the Moreshite prophesied in the days of Hezekiah king of Judah and told all the people of Judah that this is what the LORD of Hosts says: 'Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge.'
Micah the Moreshite prophesied in the days of Hezekiah king of Judah
Micah, a prophet from Moresheth, a town in Judah, delivered his messages during the reign of Hezekiah, a king known for his religious reforms and efforts to return Judah to the worship of Yahweh. This historical context is significant as it was a time of both political turmoil and spiritual renewal. Micah's prophecies, which include warnings of judgment and promises of restoration, align with the themes of repentance and divine justice that were prevalent during Hezekiah's reign.

and told all the people of Judah that this is what the LORD of Hosts says:
The phrase "LORD of Hosts" emphasizes God's sovereignty and power over all heavenly and earthly armies. It underscores the authority behind Micah's message, indicating that it is not merely human opinion but a divine decree. This introduction to the prophecy serves to remind the people of Judah of God's ultimate control and the seriousness of the message being delivered.

‘Zion will be plowed like a field,
Zion, often synonymous with Jerusalem, represents the spiritual and political heart of Judah. The imagery of being "plowed like a field" suggests total devastation and destruction, a reversal of its status as a thriving city. This prophecy serves as a warning of the consequences of the nation's sins and a call to repentance. It also foreshadows the eventual Babylonian exile, where Jerusalem would indeed face destruction.

Jerusalem will become a heap of rubble,
This phrase continues the theme of destruction, painting a vivid picture of Jerusalem's fate if the people do not turn back to God. Historically, Jerusalem faced multiple sieges and destructions, notably by the Babylonians in 586 BC. The prophecy serves as a stark reminder of the consequences of disobedience and the reality of divine judgment.

and the temple mount a wooded ridge.’
The temple mount, the site of Solomon's Temple, was the center of Jewish worship and a symbol of God's presence among His people. The prophecy that it would become "a wooded ridge" indicates complete desolation, where the sacred site would be overtaken by nature, symbolizing the loss of divine favor and the abandonment of the covenant relationship. This imagery also points to the eventual need for a new covenant, fulfilled in Jesus Christ, who spoke of His body as the true temple (John 2:19-21).

Persons / Places / Events
1. Micah of Moresheth
A prophet from the town of Moresheth, who prophesied during the reign of Hezekiah, king of Judah. His message was one of warning and repentance.

2. Hezekiah, King of Judah
A righteous king who reigned in Judah and was known for his reforms and efforts to bring the people back to the worship of Yahweh.

3. Zion
Often used to refer to Jerusalem, the city of God, and a central place of worship and significance for the Israelites.

4. Jerusalem
The capital city of Judah, significant for its temple and as the political and spiritual center of the Jewish people.

5. The Temple Mount
The site of the Jewish temple, a sacred place of worship and the dwelling place of God's presence among His people.
Teaching Points
The Importance of Heeding Prophetic Warnings
Prophets like Micah were sent by God to warn His people of impending judgment. Ignoring these warnings can lead to severe consequences, as seen in the history of Israel and Judah.

The Role of Leadership in Spiritual Reformation
Hezekiah's response to prophetic messages highlights the critical role of leaders in guiding their people towards repentance and reform. Godly leadership can lead to national revival.

The Consequences of Sin and Unfaithfulness
The imagery of Zion being plowed like a field and Jerusalem becoming rubble serves as a stark reminder of the consequences of turning away from God. Sin leads to destruction, but repentance can restore.

God's Sovereignty and Justice
God's declarations through His prophets demonstrate His sovereignty and justice. He is patient, but His justice will prevail if His people continue in disobedience.

Hope in Repentance
Despite the dire warnings, there is always hope in repentance. The history of Judah shows that when the people turned back to God, He was faithful to restore and bless them.
Bible Study Questions
1. How does the prophecy of Micah, as quoted in Jeremiah 26:18, reflect the broader theme of judgment and repentance in the Bible?

2. In what ways did Hezekiah's leadership influence the spiritual state of Judah, and what can we learn from his example for our own leadership roles?

3. How does the imagery of Zion being plowed and Jerusalem becoming rubble serve as a warning for us today in our personal and communal spiritual lives?

4. What are some modern-day "prophetic warnings" that we might be ignoring, and how can we better attune our hearts to God's messages?

5. How can we apply the lessons of repentance and restoration from this passage to our own lives, especially in times of personal or communal crisis?
Connections to Other Scriptures
Micah 3:12
This verse is directly quoted in Jeremiah 26:18, showing the continuity of prophetic messages and the importance of heeding God's warnings.

2 Kings 18-20
These chapters provide context for Hezekiah's reign, his reforms, and his response to prophetic messages, illustrating the impact of leadership on national repentance.

Isaiah 1:8
This verse also speaks of Jerusalem's desolation, reinforcing the theme of judgment due to the people's unfaithfulness.
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
An Argument from HistoryD. Young Jeremiah 26:17-23
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Almighty, Armies, Broken, Field, Forest, Heap, Heaps, Height, Hezekiah, Hezeki'ah, Hill, Hosts, Jerusalem, Judah, Mass, Micah, Morashtite, Morasthite, Moresheth, Mo'resheth, Mound, Mountain, Overgrown, Places, Ploughed, Plowed, Prophesied, Prophesying, Prophet, Rubble, Ruins, Saying, Says, Spake, Spoke, Temple, Thickets, Thus, Walls, Wooded, Woodland, Zion
Dictionary of Bible Themes
Jeremiah 26:18

     1431   prophecy, OT methods
     7271   Zion, as symbol
     7467   temple, Solomon's

Jeremiah 26:17-19

     8160   seeking God

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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