Jeremiah 16:8
You must not enter a house where there is feasting and sit down with them to eat and drink.
You must not enter a house where there is feasting
This command to Jeremiah reflects the broader context of divine judgment upon Judah. Feasting often symbolizes joy and celebration, but here it is contrasted with the impending disaster. In ancient Near Eastern culture, communal meals were significant for social and religious reasons, often involving covenantal fellowship. Jeremiah's abstention from such gatherings underscores the seriousness of God's message and the separation from normal societal activities due to impending judgment. This separation can be seen as a prophetic act, symbolizing the broken relationship between God and His people.

and sit down with them
Sitting down to eat was a sign of acceptance and fellowship. In biblical times, sharing a meal was an intimate act, often signifying peace and unity. By refraining from sitting with them, Jeremiah is demonstrating the breach between God and the people of Judah. This act of separation is reminiscent of other prophetic actions in the Bible, such as Ezekiel's symbolic acts (Ezekiel 4-5) that conveyed messages of judgment and warning.

to eat and drink.
Eating and drinking together was a central part of social life in ancient Israel. It was not merely about sustenance but about community and shared life. In the context of Jeremiah's ministry, abstaining from eating and drinking with others serves as a living parable of the coming desolation. This abstention can also be seen as a type of fasting, a common biblical practice for seeking God or expressing mourning. The prohibition against participating in feasting highlights the gravity of the situation and the need for repentance. This theme of separation and judgment is echoed in other scriptures, such as Amos 6:4-7, where indulgence is condemned in light of impending judgment.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and judgment to the people of Judah. His ministry was marked by personal sacrifice and suffering.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God.

3. Feasting Houses
Social gatherings or celebrations, often associated with joy and community, but in this context, they symbolize a disregard for the impending judgment and a continuation of sinful practices.
Teaching Points
Awareness of Judgment
Jeremiah's instruction not to join in feasting serves as a reminder to be aware of God's impending judgment and to live with a sense of spiritual sobriety.

Separation from Worldly Practices
Believers are called to be distinct from the world, especially when societal norms conflict with God's commands. This separation is not about isolation but about maintaining holiness.

The Call to Repentance
The absence from feasting symbolizes a call to repentance. It is a time to turn away from sin and seek God's mercy, rather than indulging in temporary pleasures.

Living with Eternal Perspective
Christians are encouraged to live with an eternal perspective, prioritizing spiritual growth and readiness for Christ's return over earthly celebrations.
Bible Study Questions
1. How does Jeremiah's instruction to avoid feasting relate to the broader theme of judgment in the book of Jeremiah?

2. In what ways can Christians today practice separation from worldly practices without becoming isolated from the world?

3. How can the concept of living with an eternal perspective influence our daily decisions and priorities?

4. Reflect on a time when you were tempted to ignore a warning from God. What was the outcome, and what did you learn from that experience?

5. How can the church collectively encourage a culture of repentance and spiritual readiness in light of God's warnings?
Connections to Other Scriptures
Ecclesiastes 7:2
This verse contrasts the house of mourning with the house of feasting, emphasizing the wisdom found in reflecting on life's brevity and the reality of judgment.

Isaiah 22:12-13
These verses describe a similar situation where people are feasting and celebrating instead of repenting, highlighting the theme of ignoring God's warnings.

Luke 17:26-30
Jesus refers to the days of Noah and Lot, where people were eating and drinking, oblivious to the coming judgment, drawing a parallel to the times of Jeremiah.
Commands CountermandedS. Conway Jeremiah 16:1-9
The House of Mourning and the House of Feasting Alike ForbiddenD. Young Jeremiah 16:5-9
People
Israelites, Jeremiah
Places
Egypt, Jerusalem
Topics
Banqueting, Drink, Eat, Enter, Feasting, Moreover, Seated, Sit
Dictionary of Bible Themes
Jeremiah 16:8

     5181   sitting

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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