Jeremiah 16:2
"You must not marry or have sons or daughters in this place."
You must not marry
This command to Jeremiah is significant in the context of ancient Israelite culture, where marriage and family were central to social and religious life. Marriage was seen as a covenant reflecting God's relationship with His people. By instructing Jeremiah not to marry, God is making a profound statement about the impending judgment on Judah. This command serves as a symbolic act, illustrating the severity of the coming disaster and the futility of establishing a family in a doomed society. It also highlights Jeremiah's role as a prophet set apart for a unique mission, emphasizing his total dedication to God's message.

or have sons or daughters
In ancient Israel, having children was considered a blessing and a sign of God's favor. Children were seen as a continuation of one's lineage and a means of preserving one's name and inheritance. By forbidding Jeremiah from having children, God underscores the dire circumstances facing Judah. This prohibition serves as a prophetic sign of the coming calamity, where the future generations would suffer greatly due to the nation's disobedience. It reflects the themes of judgment and loss that permeate the book of Jeremiah, as well as the broader biblical narrative of consequences for turning away from God.

in this place.
The phrase "in this place" refers specifically to the land of Judah, which was under threat of invasion and destruction by Babylon. This geographical context is crucial, as it situates the prophecy within the historical reality of the Babylonian exile. The land, once promised to the descendants of Abraham as a place of blessing, is now a place of impending judgment due to the people's persistent idolatry and unfaithfulness. This command to Jeremiah highlights the seriousness of the situation and serves as a warning to the inhabitants of Judah about the consequences of their actions. It also foreshadows the eventual exile and the loss of the land, a central theme in the prophetic literature.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his messages of warning and judgment, as well as hope and restoration.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God.

3. God's Command
The directive given to Jeremiah not to marry or have children, symbolizing the severe judgment and desolation that would come upon the land.
Teaching Points
Obedience to God's Commands
Jeremiah's life demonstrates the importance of obedience, even when God's commands are difficult or counter-cultural. Believers are called to trust God's wisdom and timing.

Symbolic Acts as Prophetic Messages
God often uses the lives of His prophets as living messages to His people. Our lives, too, can be testimonies of God's truth and grace.

Understanding God's Judgment
The command not to marry or have children highlights the severity of God's impending judgment. It serves as a reminder of the consequences of persistent sin and disobedience.

Living with an Eternal Perspective
Jeremiah's situation encourages believers to focus on eternal values rather than temporary circumstances, especially in times of crisis or judgment.
Bible Study Questions
1. How does Jeremiah's obedience to God's command in Jeremiah 16:2 challenge our understanding of personal sacrifice for the sake of God's will?

2. In what ways can our lives serve as a prophetic message to those around us, similar to how Jeremiah's life was used by God?

3. How can we discern when God is calling us to make difficult choices that may not align with societal norms, as He did with Jeremiah?

4. What lessons can we learn from Jeremiah's situation about living with an eternal perspective, especially during challenging times?

5. How do other biblical examples of symbolic acts (e.g., Hosea's marriage, Ezekiel's actions) enhance our understanding of Jeremiah 16:2 and its application to our lives today?
Connections to Other Scriptures
Hosea 1:2
God commands Hosea to marry a promiscuous woman as a symbolic act, similar to how Jeremiah's life was used as a sign to the people.

1 Corinthians 7:26
Paul advises believers to remain as they are due to the "present crisis," echoing the urgency and seriousness of Jeremiah's time.

Matthew 24:19
Jesus speaks of the difficulties for pregnant women and nursing mothers during times of distress, paralleling the hardships Jeremiah's generation would face.
Celibacy as an Obligation of the Minister of GodA.F. Muir Jeremiah 16:1-4
Domestic Relations Become a CurseD. Young Jeremiah 16:1-4
Commands CountermandedS. Conway Jeremiah 16:1-9
People
Israelites, Jeremiah
Places
Egypt, Jerusalem
Topics
Daughters, Hast, Sons, Wife
Dictionary of Bible Themes
Jeremiah 16:2

     5709   marriage, purpose
     5736   singleness

Jeremiah 16:1-4

     7775   prophets, lives

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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