Jeremiah 16:16
But for now I will send for many fishermen, declares the LORD, and they will catch them. After that I will send for many hunters, and they will hunt them down on every mountain and hill, even from the clefts of the rocks.
But for now I will send for many fishermen, declares the LORD,
In this phrase, the imagery of "fishermen" is significant. In the ancient Near East, fishing was a common occupation, and fishermen were known for their patience and skill. Here, God is using this metaphor to describe how He will gather His people or execute judgment. The idea of God sending fishermen suggests a deliberate and methodical approach. This imagery is echoed in the New Testament when Jesus calls His disciples to be "fishers of men" (Matthew 4:19), indicating a gathering of people for God's kingdom. The declaration by the LORD emphasizes divine authority and intentionality in this action.

and they will catch them.
The phrase "and they will catch them" implies success and inevitability in the task assigned by God. In the context of Jeremiah, this likely refers to the impending judgment and exile of the people of Judah. The certainty of being "caught" underscores the inescapability of God's judgment. This can also be seen as a foreshadowing of the final judgment, where all will be accountable before God. The act of catching suggests a thorough and complete gathering, leaving no one behind.

After that I will send for many hunters,
The transition from fishermen to hunters indicates a shift in method and intensity. Hunters, unlike fishermen, actively pursue their prey, often in more challenging terrains. This suggests a more aggressive and relentless pursuit. In the historical context, this could refer to the Babylonian forces that would invade and capture Judah. The use of hunters also implies that those who try to hide or escape will be sought out. This imagery is consistent with the theme of divine retribution found throughout the prophetic books.

and they will hunt them down on every mountain and hill,
Mountains and hills in biblical times were often places of refuge and worship, sometimes associated with idolatry (e.g., high places). The mention of these locations indicates that no place will be safe from God's judgment. The thoroughness of the hunt signifies that God's reach is all-encompassing, and His justice will be executed everywhere. This can be connected to the idea that God's presence and authority extend over all creation, as seen in Psalm 139:7-10, where the psalmist acknowledges that there is no place to hide from God.

even from the clefts of the rocks.
Clefts of the rocks were natural hiding places, often used for protection and concealment. The reference to these locations highlights the futility of trying to escape God's judgment. It suggests that even the most secure and hidden places will not provide safety from divine retribution. This imagery is reminiscent of the end times described in Revelation 6:15-17, where people seek to hide in caves and among the rocks from the wrath of the Lamb. It underscores the theme of God's omniscience and omnipotence, where nothing is hidden from His sight.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of judgment and hope to the people of Judah.

2. The LORD (Yahweh)
The covenant God of Israel, who speaks through Jeremiah to convey His plans and purposes.

3. Fishermen and Hunters
Metaphorical agents used by God to gather and pursue the people of Israel, symbolizing different methods of divine intervention.

4. Mountains, Hills, and Clefts of the Rocks
Geographic features symbolizing places of refuge or hiding, indicating that no place is beyond God's reach.
Teaching Points
Divine Sovereignty
God is in control of all events and uses various means to accomplish His purposes, whether through judgment or redemption.

Inescapability of God's Judgment
Just as fishermen and hunters are thorough in their pursuit, God's judgment is comprehensive and unavoidable.

Call to Repentance
The imagery serves as a warning to turn back to God before judgment comes, highlighting the urgency of repentance.

God's Relentless Pursuit
While the context is judgment, the broader biblical account shows God's relentless pursuit of His people for redemption.

Symbolism of Fishermen and Hunters
These roles can also symbolize the church's mission to seek out and bring people to God, transforming judgment imagery into a call for evangelism.
Bible Study Questions
1. How does the imagery of fishermen and hunters in Jeremiah 16:16 reflect God's methods of dealing with His people?

2. In what ways can the concept of divine judgment in this passage be seen as a call to repentance for us today?

3. How does the use of geographic features like mountains and hills in this verse emphasize the inescapability of God's reach?

4. How can the transformation of the "fishermen" imagery from judgment in Jeremiah to evangelism in the New Testament inspire our mission as Christians?

5. What practical steps can we take to ensure we are responding to God's call for repentance and aligning ourselves with His purposes?
Connections to Other Scriptures
Amos 4:2
This verse also uses the imagery of fishermen to describe God's judgment, emphasizing the inevitability of divine intervention.

Matthew 4:19
Jesus calls His disciples to be "fishers of men," which can be seen as a redemptive parallel to the judgment imagery in Jeremiah.

Ezekiel 29:4-5
Similar imagery of fishing is used to describe God's judgment on Egypt, reinforcing the theme of divine sovereignty over nations.

Revelation 6:15-17
The imagery of people hiding in rocks and mountains during the end times echoes the inescapability of God's judgment.
Fishers and HuntersA. R. Fausset, M. A.Jeremiah 16:16
Sin Found OutS. Conway Jeremiah 16:16-21
People
Israelites, Jeremiah
Places
Egypt, Jerusalem
Topics
Affirmation, Afterward, Afterwards, Behold, Bowmen, Catch, Clefts, Crevices, Declares, Driving, Fish, Fished, Fishermen, Fishers, Hill, Holes, Hunt, Hunted, Hunters, Mountain, Net, Numbers, Rocks, Says, Sending
Dictionary of Bible Themes
Jeremiah 16:16

     4354   rock
     4642   fish
     5342   hunting
     5433   occupations

Jeremiah 16:16-17

     8491   watchfulness, divine

Jeremiah 16:16-18

     5360   justice, God

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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