Jeremiah 14:14
"The prophets are prophesying lies in My name," replied the LORD. "I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination, the futility and delusion of their own minds.
The prophets are prophesying lies in My name,
In the context of Jeremiah 14, false prophets were misleading the people of Judah by claiming to speak for God. This phrase highlights the severity of using God's name to legitimize falsehoods. Biblically, this is a violation of the commandment against taking the Lord's name in vain (Exodus 20:7). The cultural context of ancient Israel placed great importance on the authority of prophets, making false prophecy particularly dangerous.

replied the LORD.
This indicates that the message comes directly from God, emphasizing its authority and truth. Throughout the Old Testament, God often communicated through prophets like Jeremiah to correct and guide His people. The use of "replied" suggests a response to a situation or question, underscoring the ongoing dialogue between God and His people.

I did not send them or appoint them or speak to them.
God clarifies that these prophets have no divine mandate. In biblical history, true prophets were chosen and sent by God, as seen with Moses (Exodus 3:10) and Isaiah (Isaiah 6:8-9). This phrase underscores the importance of divine commissioning in authentic prophecy.

They are prophesying to you a false vision,
The false prophets were presenting visions that did not originate from God. In the Bible, visions are often used to convey divine messages, such as those given to Daniel (Daniel 7) and Ezekiel (Ezekiel 1). The term "false vision" indicates a counterfeit revelation, misleading the people away from God's truth.

a worthless divination,
Divination refers to seeking knowledge of the future or the unknown by supernatural means. In Deuteronomy 18:10-12, divination is condemned as detestable to God. The use of "worthless" suggests that these practices are not only ineffective but also devoid of any true spiritual value.

the futility and delusion of their own minds.
This phrase highlights the human origin of the false prophecies, contrasting them with divine revelation. The futility and delusion indicate that these messages are based on human imagination and deception rather than God's truth. This echoes the warnings in Proverbs 3:5 about relying on one's own understanding instead of trusting in the Lord.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of warning and hope to the people of Judah.

2. False Prophets
Individuals claiming to speak on behalf of God but delivering messages that are not from Him.

3. Judah
The southern kingdom of Israel, facing impending judgment due to their disobedience and idolatry.

4. The LORD (Yahweh)
The covenant God of Israel, who communicates His displeasure with the false prophets.

5. Prophecy
The act of delivering messages believed to be from God, which in this context, are false and misleading.
Teaching Points
Discernment in Prophecy
Believers must exercise discernment and test the spirits to ensure that messages claiming to be from God align with Scripture.

Authority of God's Word
The Bible is the ultimate authority, and any prophecy or teaching must be measured against it.

Consequences of False Prophecy
False prophets lead people away from God, resulting in spiritual and sometimes physical consequences.

Responsibility of Leaders
Spiritual leaders have a responsibility to speak truthfully and align their teachings with God's Word.

Personal Accountability
Each believer is accountable for seeking truth and not being led astray by false teachings.
Bible Study Questions
1. How can we discern between true and false prophets in today's context, and what tools does Scripture provide for this discernment?

2. In what ways can false teachings infiltrate the church, and how can we guard against them?

3. Reflect on a time when you encountered a teaching that seemed questionable. How did you determine its validity?

4. How does understanding the role of prophecy in the Old Testament help us interpret prophetic messages today?

5. What steps can you take to ensure that your understanding of God's Word is accurate and not influenced by false teachings?
Connections to Other Scriptures
Deuteronomy 18:20-22
Discusses the criteria for true and false prophets, emphasizing that a true prophet's words will come to pass.

Ezekiel 13:1-9
Condemns false prophets who lead people astray with their own imaginations.

Matthew 7:15-20
Jesus warns about false prophets, describing them as wolves in sheep's clothing.

1 John 4:1
Encourages believers to test the spirits to discern whether they are from God, as many false prophets have gone out into the world.
Lying ProphetsJ. Waite Jeremiah 14:14
Jehovah's Refusal to Allow Intercession to PrevailC. Keil.Jeremiah 14:10-16
False Teachers no Adequate Excuse for Evil ConductS. Conway Jeremiah 14:13-16
The Peculiar Doom of the False ProphetsD. Young Jeremiah 14:13-16
People
Jeremiah
Places
Jerusalem, Zion
Topics
Appointed, Command, Commanded, Deceit, Deception, Delusions, Didn't, Divination, Divinations, Falsehood, Futility, Heart, Hearts, Idolatries, Lies, Lying, Minds, Naught, Nothing, Nought, Orders, Prophesy, Prophesying, Prophets, Spake, Speak, Spoke, Spoken, Substance, Vanity, Vision, Visions, Wonder-working, Worthless
Dictionary of Bible Themes
Jeremiah 14:14

     1466   vision
     1469   visions
     6146   deceit, and God
     8710   atheism

Jeremiah 14:11-18

     4823   famine, physical

Jeremiah 14:13-15

     7774   prophets, false

Jeremiah 14:14-15

     8715   dishonesty, and God

Jeremiah 14:14-16

     5943   self-deception
     7760   preachers, responsibilities

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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