Jeremiah 14:11
Then the LORD said to me, "Do not pray for the well-being of this people.
Then the LORD said to me
This phrase indicates a direct communication from God to the prophet Jeremiah. In the context of the Old Testament, prophets were often the mouthpieces of God, receiving divine messages to deliver to the people of Israel. This highlights the intimate relationship between God and His chosen prophets, as seen in other instances such as with Moses (Exodus 3:4) and Isaiah (Isaiah 6:8). The phrase underscores the authority of the message that follows, as it is not Jeremiah's own words but a command from God.

Do not pray
Prayer is a significant aspect of the relationship between God and His people, often seen as a means of intercession and seeking divine intervention. In this context, God instructs Jeremiah not to intercede for the people, which is a stark departure from the usual role of a prophet. This command reflects the severity of the people's sin and the impending judgment. It echoes similar instructions given to other prophets, such as when God told Moses not to intercede for Israel after the golden calf incident (Exodus 32:10).

for the well-being of this people
The term "well-being" here refers to the peace and prosperity of the people of Judah. Historically, this period was marked by idolatry and rebellion against God, leading to the Babylonian exile. The refusal to allow intercession signifies that the people's actions have reached a point where divine judgment is inevitable. This is consistent with the covenantal relationship outlined in Deuteronomy, where blessings and curses are contingent upon obedience to God's law (Deuteronomy 28). The phrase also foreshadows the coming destruction and exile, as prophesied in earlier chapters of Jeremiah (Jeremiah 7:16).

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry was marked by deep personal struggle and faithfulness to God's difficult commands.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates His will and judgments through His prophets. In this passage, He instructs Jeremiah not to intercede for the people.

3. The People of Judah
The southern kingdom of Israel, who were in a state of rebellion against God. Their persistent idolatry and disobedience led to God's judgment.

4. Judah's Drought
The immediate context of Jeremiah 14 is a severe drought, symbolizing God's judgment and the spiritual barrenness of the people.

5. Intercession
The act of praying on behalf of others. Here, God explicitly tells Jeremiah not to intercede for Judah, highlighting the severity of their sin.
Teaching Points
The Seriousness of Sin
Sin has consequences that can reach a point where God's patience is exhausted. Persistent rebellion can lead to a divine decree where intercession is no longer effective.

The Role of the Prophet
Prophets are called to deliver God's message faithfully, even when it involves difficult truths. Jeremiah's obedience in not praying for the people demonstrates his commitment to God's will.

Understanding God's Justice
God's command not to pray for Judah's well-being underscores His justice. It reminds us that God's judgments are righteous and that He desires repentance over mere ritualistic prayers.

The Limits of Intercession
While intercession is powerful, there are times when God may instruct us to refrain, especially when it becomes clear that the individuals or groups are unrepentant.

Call to Repentance
This passage serves as a call to examine our own lives and ensure we are not in a state of rebellion against God. It encourages us to seek repentance and restoration before reaching a point of no return.
Bible Study Questions
1. What does Jeremiah 14:11 teach us about the nature of God's patience and justice?

2. How does the command to Jeremiah not to pray for the people challenge our understanding of intercessory prayer?

3. In what ways can we discern when God might be calling us to stop interceding for a particular situation or person?

4. How can we apply the lessons from Jeremiah 14:11 to our own lives in terms of repentance and obedience?

5. What other biblical examples illustrate the limits of intercession, and how do they inform our prayer life today?
Connections to Other Scriptures
1 Samuel 15:35
Samuel ceases to see Saul after God rejects him as king, illustrating a similar divine command to stop intercession due to persistent disobedience.

Ezekiel 14:14
Even if Noah, Daniel, and Job were present, they could only save themselves by their righteousness, emphasizing the limits of intercession in the face of unrepentant sin.

1 John 5:16
Discusses sin leading to death and the limits of prayer for those who commit such sins, paralleling the idea of God setting boundaries on intercession.
The Severities of Jehovah - Sword, Famine, and PestilenceD. Young Jeremiah 14:10-12
Jehovah's Refusal to Allow Intercession to PrevailC. Keil.Jeremiah 14:10-16
People
Jeremiah
Places
Jerusalem, Zion
Topics
Prayer, Welfare
Dictionary of Bible Themes
Jeremiah 14:11

     8611   prayer, for others

Jeremiah 14:10-12

     5773   abstinence, discipline
     6603   acceptance, divine
     8617   prayer, effective

Jeremiah 14:11-12

     8432   fasting, practice

Jeremiah 14:11-18

     4823   famine, physical

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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