Jeremiah 13:17
But if you do not listen, I will weep in secret because of your pride. My eyes will overflow with tears, because the LORD's flock has been taken captive.
But if you will not listen
This phrase underscores the conditional nature of God's warnings through the prophet Jeremiah. The Hebrew root for "listen" is "שָׁמַע" (shama), which implies not just hearing but obeying. In the historical context, the Israelites were repeatedly admonished to heed God's commandments. Their failure to listen was not merely a lack of auditory reception but a willful disobedience to divine instruction. This sets the stage for the consequences that follow, emphasizing the importance of obedience in the covenant relationship with God.

my soul will weep in secret
The phrase "my soul" (נַפְשִׁי, nephesh) refers to the deepest part of Jeremiah's being, indicating profound personal grief. "Weep in secret" suggests an intimate, private sorrow, reflecting the prophet's deep empathy and love for his people. Historically, prophets often bore the emotional weight of their messages, feeling the heartache of impending judgment. This private weeping signifies the genuine compassion and sorrow that God, through His prophet, feels for His people's stubbornness.

because of your pride
"Pride" (גֵּוָה, gevah) is a recurring theme in the Bible, often leading to downfall. In the context of Jeremiah, the pride of the Israelites manifested in their self-reliance and idolatry, rejecting God's sovereignty. This pride is not just an attitude but a spiritual condition that blinds them to their need for repentance. The historical context shows that pride led to the nation's moral and spiritual decay, ultimately resulting in their captivity.

my eyes will weep bitterly, overflowing with tears
The imagery of "weep bitterly" and "overflowing with tears" conveys an intense, uncontrollable sorrow. The Hebrew word for "bitterly" (תִּבְכֶּינָה, tivkenah) suggests a deep, anguished lament. This reflects the prophet's—and by extension, God's—heartbreak over the people's impending suffering. The tears symbolize the depth of divine compassion and the seriousness of the consequences of sin. Historically, this weeping foreshadows the lamentations over Jerusalem's fall and the exile.

because the LORD’s flock has been taken captive
The term "LORD’s flock" (עֵדֶר יְהוָה, eder Yahweh) is a pastoral metaphor, portraying the Israelites as sheep under God's care. This imagery is rich in biblical tradition, emphasizing God's role as a shepherd who guides and protects His people. The phrase "taken captive" (נִלְכָּד, nilkad) indicates the severe consequence of their disobedience—exile and loss of freedom. Historically, this refers to the Babylonian captivity, a pivotal event in Israel's history. It serves as a sobering reminder of the cost of turning away from God, yet also hints at the hope of eventual restoration under God's faithful shepherding.

Persons / Places / Events
1. Jeremiah
The prophet who is delivering God's message to the people of Judah. Known as the "weeping prophet," Jeremiah often expressed deep sorrow over the people's disobedience and the resulting consequences.

2. The LORD
Refers to Yahweh, the God of Israel, who is expressing His grief through Jeremiah over the pride and disobedience of His people.

3. The LORD’s Flock
Symbolic of the people of Judah, who are described as being taken captive due to their pride and refusal to listen to God's warnings.

4. Captivity
Refers to the impending Babylonian exile, a consequence of Judah's persistent disobedience and idolatry.

5. Pride
The root cause of Judah's downfall, leading to their refusal to heed God's warnings through His prophets.
Teaching Points
The Consequences of Pride
Pride leads to spiritual deafness and disobedience. Judah's pride resulted in their captivity, serving as a warning to us about the dangers of pride in our own lives.

The Heart of a Prophet
Jeremiah's weeping reflects God's heart for His people. As believers, we should cultivate a heart that grieves over sin and seeks the restoration of others.

The Importance of Listening to God
Ignoring God's warnings leads to destruction. We must be attentive to God's Word and responsive to His guidance to avoid spiritual captivity.

God's Grief Over Sin
God is not indifferent to our sin; it grieves Him deeply. Understanding this should motivate us to live in a way that honors Him.

The Hope of Restoration
While the verse speaks of captivity, it also implies the possibility of restoration. God desires to restore His people when they turn back to Him in humility.
Bible Study Questions
1. How does Jeremiah's response to Judah's pride challenge us in how we view and respond to sin in our own lives and communities?

2. In what ways can pride manifest in our lives today, and how can we guard against it according to biblical principles?

3. How does understanding God's grief over sin impact our relationship with Him and our approach to repentance?

4. What are some practical steps we can take to ensure we are listening to God's voice and not hardening our hearts like the people of Judah?

5. How can we apply the lessons from Jeremiah 13:17 to encourage others who may be struggling with pride or disobedience?
Connections to Other Scriptures
Isaiah 22:4
Similar to Jeremiah, Isaiah expresses deep sorrow over the destruction of his people, highlighting the emotional burden of a prophet.

Lamentations 1:16
Jeremiah's lament over Jerusalem's fall, emphasizing the theme of weeping and sorrow due to the people's sin and resulting judgment.

James 4:6
This verse speaks to the destructive nature of pride and God's opposition to the proud, reinforcing the message in Jeremiah 13:17.

1 Peter 5:5-6
Encourages humility, contrasting the pride that led to Judah's downfall, and promises God's grace to the humble.
Attention to God's WordE. Jerman.Jeremiah 13:15-17
God Glorified in the Fall of PrideW. H. M. H. Aitken, M. A.Jeremiah 13:15-17
Jehovah Hath Spoken: Will Ye not Hear?Jeremiah 13:15-17
PrideJ. Bolton.Jeremiah 13:15-17
The Warning Against PrideR. Newton, D. D.Jeremiah 13:15-17
Dark MountainsW. T. Bull, B. A.Jeremiah 13:16-17
Darkness and the Dark MountainsJ. L. Adamson.Jeremiah 13:16-17
Give Glory to GodJ. H. Holford, M. A.Jeremiah 13:16-17
Giving Glory to GodN. Armstrong.Jeremiah 13:16-17
Giving Glory to God by RepentanceBishop Jeremy Taylor.Jeremiah 13:16-17
God Glorified by His PeopleR. S. Brooke, M. A.Jeremiah 13:16-17
God Glorified by RepentanceH. Melvill, B. D.Jeremiah 13:16-17
Lost Upon the Dark MountainsS. Conway Jeremiah 13:16, 17
The Dark MountainsW. D. Brock, B. A.Jeremiah 13:16-17
The Suspension of Divine JudgmentsR. A. Bertram.Jeremiah 13:16-17
People
Jeremiah
Places
Euphrates River, Jerusalem, Negeb
Topics
Bitterly, Captive, Captivity, Carried, Ear, Eye, Flock, Flow, Listen, Lord's, Overflowing, Places, Pride, Prisoners, Run, Secret, Sob, Sore, Soul, Streaming, Tear, Tears, Weep, Weepeth, Weeping, Yea
Dictionary of Bible Themes
Jeremiah 13:17

     5198   weeping
     5941   secrecy
     5952   sorrow
     6233   rejection, experience
     7130   flock, God's
     7217   exile, in Babylon
     8239   earnestness

Jeremiah 13:15-17

     8803   pride, evil of

Library
An Impossibility Made Possible
'Can the Ethiopian change his skin?'--JER. xiii. 23. 'If any man be in Christ, he is a new creature.'--2 COR. v. 17. 'Behold, I make all things new.'--REV. xxi. 5. Put these three texts together. The first is a despairing question to which experience gives only too sad and decisive a negative answer. It is the answer of many people who tell us that character must be eternal, and of many a baffled man who says, 'It is of no use--I have tried and can do nothing.' The second text is the grand Christian
Alexander Maclaren—Expositions of Holy Scripture

The Notion of Inability.
PROPER METHOD OF ACCOUNTING FOR IT. I have represented ability, or the freedom of the will, as a first-truth of consciousness, a truth necessarily known to all moral agents. The inquiry may naturally arise, How then is it to be accounted for, that so many men have denied the liberty of the will, or ability to obey God? A recent writer thinks this denial a sufficient refutation of the affirmation, that ability is a first-truth of consciousness. It is important that this denial should be accounted
Charles Grandison Finney—Systematic Theology

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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