Jeremiah 11:4
which I commanded your forefathers when I brought them out of the land of Egypt, out of the iron furnace, saying, 'Obey Me, and do everything I command you, and you will be My people, and I will be your God.'
which I commanded your forefathers
This phrase refers to the covenant God made with the Israelites at Mount Sinai, as recorded in Exodus 19-24. The forefathers are the ancestors of the Israelites who were delivered from Egypt. This covenant established the Israelites as God's chosen people, setting them apart from other nations. It underscores the continuity of God's promises and expectations from generation to generation.

when I brought them out of the land of Egypt
This recalls the Exodus, a foundational event in Israel's history, where God delivered the Israelites from slavery. It signifies God's power and faithfulness, serving as a reminder of His ability to save and His commitment to His people. The Exodus is a type of Christ's redemptive work, as Jesus delivers believers from the bondage of sin.

out of the iron furnace
The term "iron furnace" metaphorically describes the harsh conditions of slavery in Egypt. It emphasizes the severity of their oppression and the miraculous nature of their deliverance. This imagery is also used in Deuteronomy 4:20, highlighting the refining process God uses to purify His people, much like a furnace purifies metal.

saying, ‘Obey Me, and do everything I command you
This command reflects the conditional nature of the covenant, where blessings are contingent upon obedience. It echoes Deuteronomy 28, where blessings and curses are outlined based on Israel's adherence to God's laws. Obedience is a central theme throughout Scripture, illustrating the relationship between faith and works.

and you will be My people
This promise establishes a unique relationship between God and Israel, marking them as His treasured possession (Exodus 19:5-6). It signifies a covenantal bond, where identity and purpose are found in belonging to God. This concept is expanded in the New Testament, where believers in Christ are called God's people (1 Peter 2:9-10).

and I will be your God
This assurance of God's presence and protection is a recurring promise throughout the Bible. It signifies a personal and communal relationship with God, characterized by His guidance and provision. This promise is ultimately fulfilled in Revelation 21:3, where God dwells with His people eternally.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often warning them of the consequences of their disobedience.

2. Forefathers
Refers to the ancestors of the Israelites who were delivered from slavery in Egypt, highlighting the covenant relationship established at that time.

3. Egypt
The land where the Israelites were enslaved, symbolizing oppression and bondage, from which God delivered them.

4. Iron Furnace
A metaphor for the harsh conditions and suffering the Israelites endured in Egypt, emphasizing the severity of their bondage.

5. Covenant
The agreement between God and the Israelites, where obedience to God's commands would result in them being His people and He being their God.
Teaching Points
The Importance of Obedience
Obedience to God's commands is central to maintaining a covenant relationship with Him. Just as the Israelites were called to obey, Christians today are called to live according to God's Word.

Deliverance and Identity
God's deliverance from Egypt was not just physical but also spiritual, forming the identity of the Israelites as His people. Similarly, Christians are delivered from sin and called to live as God's people.

Covenant Faithfulness
The covenant requires faithfulness from both parties. While God is always faithful, the Israelites' history shows the consequences of their unfaithfulness. Christians are encouraged to remain faithful to their covenant with God through Christ.

God's Unchanging Nature
The covenant promises made to the Israelites reflect God's unchanging nature. His desire for a relationship with His people remains constant, offering assurance to believers today.

The Role of Suffering
The "iron furnace" symbolizes suffering that refines and purifies. Believers can find purpose in their trials, knowing that God uses them to strengthen their faith and character.
Bible Study Questions
1. How does the concept of the "iron furnace" in Jeremiah 11:4 help us understand the nature of trials and suffering in our own lives?

2. In what ways can we ensure that we are living in obedience to God's commands today, as the Israelites were called to do?

3. How does the covenant relationship described in Jeremiah 11:4 relate to the New Covenant established through Jesus Christ?

4. What are some practical steps we can take to remain faithful to our covenant relationship with God, especially in times of difficulty?

5. How can we draw encouragement from God's unchanging nature and His promises, as seen in His covenant with the Israelites?
Connections to Other Scriptures
Exodus 19:5-6
This passage outlines the covenant God made with the Israelites at Mount Sinai, emphasizing their role as a treasured possession and a kingdom of priests if they obey His voice.

Deuteronomy 4:20
This verse also uses the metaphor of the "iron furnace" to describe Egypt, reinforcing the idea of God's deliverance and the covenant relationship.

1 Peter 2:9
This New Testament passage echoes the covenant language, describing believers as a chosen people and a royal priesthood, drawing a parallel to the identity of Israel.
Obedience of Primary ImportChristian AgeJeremiah 11:4
The Precious Recompenses of ObedienceS. Conway Jeremiah 11:4
The Covenant with the Fathers Binding on the ChildrenD. Young Jeremiah 11:1-12
People
Anathoth, Jeremiah
Places
Anathoth, Egypt, Jerusalem, Zion
Topics
Bringing, Command, Commanded, Ear, Egypt, Fathers, Forefathers, Forth, Furnace, Hearken, Iron, Iron-smelting, Listen, Obey, Order, Orders, Oven, Saying, Voice
Dictionary of Bible Themes
Jeremiah 11:4

     4336   iron
     5321   furnace
     6659   freedom, acts in OT

Jeremiah 11:1-5

     5783   agreement
     7258   promised land, early history

Jeremiah 11:1-8

     7223   exodus, significance

Jeremiah 11:2-4

     5827   curse

Jeremiah 11:2-5

     1443   revelation, OT

Library
First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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