Jeremiah 11:1
This is the word that came to Jeremiah from the LORD:
The word that came to Jeremiah from the LORD, saying
The word
In the Hebrew text, the term used here is "דָּבָר" (dabar), which signifies not just a spoken word but a message or a matter of importance. This highlights the gravity and divine authority of the communication. In the biblical context, "dabar" often refers to God's revelation to His prophets, underscoring the sacredness and truth of the message. It is a reminder that God's word is living and active, meant to guide, correct, and inspire His people.

that came
The phrase indicates the divine origin of the message. The Hebrew verb "הָיָה" (hayah) is used, which means "to come to pass" or "to happen." This suggests that the word of God is not static but dynamic, entering into human history and experience. It emphasizes the active role of God in communicating with His people, ensuring that His will is known and understood.

to Jeremiah
Jeremiah, whose name in Hebrew is "יִרְמְיָהוּ" (Yirmeyahu), meaning "Yahweh will exalt" or "Yahweh throws," was a prophet chosen by God to deliver His messages to the people of Judah. His life and ministry were marked by challenges and opposition, yet he remained faithful to his calling. This highlights the personal nature of God's communication, as He chooses specific individuals to carry out His divine purposes.

from the LORD
The term "LORD" is translated from the Hebrew "יְהוָה" (YHWH), the sacred and covenantal name of God. This name signifies God's eternal, self-existent nature and His faithfulness to His promises. It is a reminder of the personal relationship God desires with His people and His commitment to them. The use of this name underscores the authority and reliability of the message being delivered.

saying
The Hebrew word "לֵאמֹר" (le'mor) is used here, which means "to say" or "to declare." This introduces the content of the divine message and indicates that what follows is a direct communication from God. It serves as a transition from the introduction of the message to its actual content, emphasizing the importance of listening and responding to God's word. This phrase invites the reader to pay close attention to the divine instructions and to be open to the transformative power of God's voice.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver His messages to the people of Judah. Jeremiah is known for his prophecies of judgment and his lamentations over the spiritual state of the nation.

2. The LORD (Yahweh)
The covenant-keeping God of Israel, who communicates His will and purposes through His prophets. In this context, He is the one delivering a message to Jeremiah.

3. Judah
The southern kingdom of Israel, which is the primary audience of Jeremiah's prophecies. During Jeremiah's time, Judah was facing impending judgment due to its disobedience and idolatry.

4. The Word of the LORD
Refers to the divine message or revelation given to Jeremiah. This phrase emphasizes the authority and origin of the message as coming directly from God.

5. Covenant
Although not explicitly mentioned in this verse, the context of Jeremiah 11 involves the covenant between God and Israel, which is central to the message Jeremiah is to deliver.
Teaching Points
The Authority of God's Word
God's word comes with authority and demands our attention and obedience. Just as Jeremiah received the word from the LORD, we are called to listen and respond to God's revelation in Scripture.

The Role of the Prophet
Prophets like Jeremiah were chosen to deliver God's messages, often in challenging circumstances. We can learn from Jeremiah's faithfulness and courage in proclaiming God's truth, even when it was unpopular.

Covenant Faithfulness
The concept of covenant is central to our relationship with God. Just as God called Israel to be faithful to His covenant, we are called to live in obedience to His commands and uphold our commitment to Him.

The Consequences of Disobedience
Jeremiah's message serves as a warning of the consequences of turning away from God. It reminds us of the importance of repentance and aligning our lives with God's will to avoid spiritual and moral decline.

God's Persistent Call
Despite Israel's repeated failures, God continued to reach out through His prophets. This demonstrates His patience and desire for His people to return to Him, encouraging us to respond to His call with humility and repentance.
Bible Study Questions
1. How does understanding the role of a prophet like Jeremiah help us appreciate the messages in the Old Testament?

2. In what ways can we ensure that we are listening to and obeying the "word of the LORD" in our daily lives?

3. How does the concept of covenant in the Old Testament relate to our relationship with God through Jesus Christ?

4. What are some modern-day "idols" or distractions that might lead us away from covenant faithfulness, and how can we guard against them?

5. How can we apply the lessons from Jeremiah's life and ministry to our own efforts to share God's truth with others?
Connections to Other Scriptures
Deuteronomy 28-30
These chapters outline the blessings and curses associated with the covenant, which are relevant to understanding the context of Jeremiah's message about covenant faithfulness and the consequences of disobedience.

Exodus 19-24
The giving of the Law and the establishment of the covenant at Sinai provide the foundational background for the covenantal themes in Jeremiah.

Jeremiah 7
This chapter contains a similar message of warning and judgment, emphasizing the need for genuine repentance and obedience to God's covenant.
The Covenant with the Fathers Binding on the ChildrenD. Young Jeremiah 11:1-12
People
Anathoth, Jeremiah
Places
Anathoth, Egypt, Jerusalem, Zion
Topics
Jeremiah, Saying
Dictionary of Bible Themes
Jeremiah 11:1-5

     5783   agreement
     7258   promised land, early history
     8634   amen

Jeremiah 11:1-8

     7223   exodus, significance

Library
First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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