Jeremiah 1:2
The word of the LORD came to Jeremiah in the thirteenth year of the reign of Josiah son of Amon king of Judah,
The word of the LORD
This phrase signifies the divine communication from God to His prophets. In Hebrew, "word" is "dabar," which implies not just a spoken word but an active, dynamic force that accomplishes God's will. The "LORD" is translated from "YHWH," the sacred, covenantal name of God, emphasizing His eternal, self-existent nature. This phrase underscores the authority and authenticity of the message Jeremiah is about to deliver, rooted in the divine will and purpose.

came to Jeremiah
The Hebrew verb for "came" is "hayah," which can mean "to happen" or "to come into being." This suggests that the word of the LORD was not just passively received but actively manifested in Jeremiah's life. Jeremiah, whose name means "Yahweh exalts" or "appointed by Yahweh," is chosen as a vessel for God's message. This highlights the personal nature of God's call and His sovereign choice in selecting His prophets.

in the thirteenth year
This phrase provides a specific historical context, marking the beginning of Jeremiah's prophetic ministry. The thirteenth year refers to the reign of King Josiah of Judah, around 627 BC. This was a time of significant religious reform and political upheaval, setting the stage for Jeremiah's challenging mission. The specificity of the date underscores the historical reliability of the biblical narrative.

of the reign of Josiah
Josiah was a king known for his efforts to reform Judah and return the nation to the worship of Yahweh. His reign is characterized by a rediscovery of the Law and a commitment to purging idolatry from the land. This context is crucial for understanding the backdrop against which Jeremiah prophesied, as it was a time of both hope for renewal and impending judgment due to the people's persistent unfaithfulness.

son of Amon
Amon was Josiah's father, and his reign was marked by idolatry and evil practices, as recorded in 2 Kings 21:19-26. Mentioning Amon serves as a reminder of the spiritual decline from which Josiah sought to lead the nation away. It highlights the contrast between the wickedness of Amon's reign and the reforms initiated by Josiah, setting the stage for the prophetic challenges Jeremiah would face.

king of Judah
Judah, the southern kingdom, was the remnant of the once-united Israelite monarchy. By Jeremiah's time, it was the last bastion of the Davidic line, holding the promise of God's covenant with David. The mention of Judah emphasizes the focus of Jeremiah's ministry and the impending judgment due to the nation's covenant unfaithfulness. It also points to the hope of restoration and the coming Messiah, a descendant of David, who would ultimately fulfill God's promises.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his perseverance and faithfulness amidst opposition.

2. The LORD
The covenant name of God, Yahweh, who communicates His will and purpose through His prophets.

3. Josiah
The king of Judah during whose reign Jeremiah began his prophetic ministry. Known for his reforms and efforts to return Judah to the worship of Yahweh.

4. Amon
The father of Josiah and a former king of Judah, whose reign was marked by idolatry and was assassinated by his own officials.

5. Judah
The southern kingdom of Israel, which was the primary audience of Jeremiah's prophecies. It was a time of political and spiritual turmoil.
Teaching Points
Divine Calling
God calls individuals for specific purposes. Like Jeremiah, we should be attentive to God's voice and ready to respond to His call in our lives.

Historical Context
Understanding the historical and cultural context of biblical events enriches our comprehension of Scripture. Josiah's reforms set the stage for Jeremiah's ministry, reminding us of the importance of spiritual leadership.

Faithfulness in Adversity
Jeremiah's ministry began in a time of reform but continued through much opposition. We are called to remain faithful to God's word, even when it is unpopular or challenging.

God's Sovereignty
The timing of God's word to Jeremiah during Josiah's reign underscores God's control over history. We can trust that God is sovereign over our circumstances and timing.
Bible Study Questions
1. How does understanding the historical context of Josiah's reign enhance our understanding of Jeremiah's calling and message?

2. In what ways can we discern God's calling in our own lives, and how can we prepare ourselves to respond like Jeremiah?

3. How does the example of Jeremiah's faithfulness encourage us to stand firm in our beliefs amidst societal pressures?

4. What lessons can we learn from the spiritual reforms of King Josiah that can be applied to our personal or community spiritual life?

5. How does the concept of God's sovereignty, as seen in the timing of Jeremiah's call, provide comfort and assurance in our current life situations?
Connections to Other Scriptures
2 Kings 22-23
These chapters provide a historical account of King Josiah's reign, his reforms, and the spiritual climate of Judah during Jeremiah's early ministry.

Jeremiah 25:3
This verse references the beginning of Jeremiah's ministry, providing a timeline that aligns with the thirteenth year of Josiah's reign.

Isaiah 6:8
Similar to Jeremiah's calling, Isaiah also received a direct commission from God, highlighting the theme of divine calling and mission.

Amos 3:7
This verse emphasizes that God reveals His plans to His prophets, which is evident in Jeremiah's reception of God's word.
A Protracted MinistryA.F. Muir Jeremiah 1:1-3
Introductory Statements Concerning Jeremiah's Parentage and Period of His MinistryS. Conway Jeremiah 1:1-3
People
Amon, Anathoth, Benjamin, Hilkiah, Jehoiakim, Jeremiah, Josiah, Zedekiah
Places
Anathoth, Jerusalem
Topics
Amon, Josiah, Josi'ah, Judah, Reign, Rule, Thirteenth
Dictionary of Bible Themes
Jeremiah 1:2

     1428   prophecy, OT inspiration
     5395   lordship, human and divine

Jeremiah 1:1-10

     7758   preachers, call

Library
May the Fifteenth God is Wide-Awake
"Jeremiah, what seest thou? And I said, I see a rod of an almond tree." --JEREMIAH i. 7-19. And through the almond tree the Lord gave the trembling young prophet the strength of assurance. The almond tree is the first to awake from its wintry sleep. When all other trees are held in frozen slumber the almond blossoms are looking out on the barren world. And God is like that, awake and vigilant. Nobody anticipates Him. Wherever Jeremiah was sent on his prophetic mission the Lord would be there before
John Henry Jowett—My Daily Meditation for the Circling Year

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Writings of Jerome.
The following is a list of the writings arranged under various heads, and showing the date of composition and the place held by each in the Edition of Vallarsi, the eleven volumes of which will be found in Migne's Patrologia, vols. xxii. to xxx. The references are to the volumes of Jerome's works (i.-xi.) in that edition. I. Bible translations: (1) From the Hebrew.--The Vulgate of the Old Testament, written at Bethlehem, begun 391, finished 404, vol. ix. (2) From the Septuagint.--The Psalms as used
St. Jerome—The Principal Works of St. Jerome

Out of Sectarian Confusion
I was still a Methodist. The Methodist did not license women to preach; but when the preachers found out that God was using me in the salvation of souls and that I was not especially interested in building up any certain denomination, I had an abundance of calls. God had already begun talking to my brother Jeremiah about the sin of division, and he was beginning to see the evils of sectarianism. The winter after I was healed, he had attended the Jacksonville, Illinois, holiness convention, and had
Mary Cole—Trials and Triumphs of Faith

How those are to be Admonished who do not Even Begin Good Things, and those who do not Finish them when Begun.
(Admonition 35.) Differently to be admonished are they who do not even begin good things, and those who in no wise complete such as they have begun. For as to those who do not even begin good things, for them the first need is, not to build up what they may wholesomely love, but to demolish that wherein they are wrongly occupied. For they will not follow the untried things they hear of, unless they first come to feel how pernicious are the things that they have tried; since neither does one desire
Leo the Great—Writings of Leo the Great

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

That Sometimes Some Laudably Desire the Office of Preaching, While Others, as Laudably, are Drawn to it by Compulsion.
Although sometimes some laudably desire the office of preaching, yet others are as laudably drawn to it by compulsion; as we plainly perceive, if we consider the conduct of two prophets, one of whom offered himself of his own accord to be sent to preach, yet the other in fear refused to go. For Isaiah, when the Lord asked whom He should send, offered himself of his own accord, saying, Here I am; send me (Isai. vi. 8). But Jeremiah is sent, yet humbly pleads that he should not be sent, saying, Ah,
Leo the Great—Writings of Leo the Great

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

Letter Xlv (Circa A. D. 1140) to the Canons of Lyons, on the Conception of S. Mary.
To the Canons of Lyons, on the Conception of S. Mary. Bernard states that the Festival of the Conception was new; that it rested on no legitimate foundation; and that it should not have been instituted without consulting the Apostolic See, to whose opinion he submits. 1. It is well known that among all the Churches of France that of Lyons is first in importance, whether we regard the dignity of its See, its praiseworthy regulations, or its honourable zeal for learning. Where was there ever the vigour
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Sin-Bearer.
A COMMUNION MEDITATION AT MENTONE. "Who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 24, 25. THE SIN-BEARER. THIS wonderful passage is a part of Peter's address to servants; and in his day nearly all servants were slaves. Peter begins at the eighteenth verse: "Servants, be subject
Charles Hadden Spurgeon—Till He Come

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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