Isaiah 47:4
Our Redeemer--the LORD of Hosts is His name--is the Holy One of Israel.
Our Redeemer
The term "Redeemer" is significant in biblical theology, often referring to one who buys back or rescues. In the context of Isaiah, it emphasizes God's role in delivering Israel from captivity and sin. The concept of redemption is central to the narrative of the Bible, with God acting as the ultimate Redeemer. This foreshadows the work of Jesus Christ, who is seen as the Redeemer of humanity through His sacrificial death and resurrection.

the LORD of Hosts is His name
"LORD of Hosts" is a title that underscores God's supreme authority and power over all heavenly and earthly armies. It reflects His sovereignty and ability to execute judgment and deliverance. This title is frequently used in the Old Testament to remind Israel of God's unmatched power and His role as a divine warrior. It connects to passages like 1 Samuel 17:45, where David confronts Goliath in the name of the "LORD of Hosts," highlighting God's might in battles.

is the Holy One of Israel
The phrase "Holy One of Israel" emphasizes God's unique holiness and His special relationship with Israel. Holiness here denotes God's purity, separateness, and moral perfection. This title is used extensively in Isaiah, reinforcing the idea that God is distinct from all other gods and is deeply committed to His covenant with Israel. It also points to the call for Israel to be holy as God is holy, as seen in Leviticus 19:2. This holiness is ultimately fulfilled in Jesus Christ, who embodies the holiness of God and calls His followers to live holy lives.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's supreme authority over all heavenly armies and His sovereign power over the universe. It reflects His ability to protect and deliver His people.

2. The Holy One of Israel
This title highlights God's unique holiness and His special relationship with Israel. It underscores His purity, righteousness, and the covenantal bond with His chosen people.

3. Redeemer
In the context of Isaiah, the term "Redeemer" refers to God as the one who rescues and delivers His people from bondage and oppression. It is a term rich with connotations of salvation and liberation.

4. Babylon
Although not directly mentioned in this verse, the surrounding context of Isaiah 47 addresses the judgment against Babylon, a symbol of pride and idolatry, and God's deliverance of His people from its grasp.

5. Israel
The nation chosen by God to be His people, through whom He reveals His character and purposes. Israel's history is marked by cycles of rebellion and redemption, with God as their constant Redeemer.
Teaching Points
God's Sovereignty and Power
Recognize that God, as the LORD of Hosts, has ultimate authority over all creation. Trust in His power to protect and deliver you from any situation.

Holiness and Relationship
Reflect on the holiness of God and His desire for a relationship with His people. Strive to live a life that honors His holiness and reflects His character.

Redemption and Deliverance
Understand that God is our Redeemer, who delivers us from sin and bondage. Embrace the freedom and new life offered through His redemption.

Judgment and Justice
Acknowledge that God is just and will bring judgment against pride and idolatry, as seen in His dealings with Babylon. Live humbly and avoid the pitfalls of pride.

Covenantal Faithfulness
Remember God's faithfulness to His covenant with Israel and His promises to His people. Trust in His unwavering commitment to fulfill His word.
Bible Study Questions
1. How does understanding God as the "LORD of Hosts" impact your view of His power and authority in your life?

2. In what ways can you reflect God's holiness in your daily actions and decisions?

3. How does the concept of God as your Redeemer influence your understanding of salvation and deliverance?

4. What lessons can you learn from God's judgment of Babylon that apply to your own life and society today?

5. How can you rely on God's covenantal faithfulness in times of uncertainty or difficulty, and what scriptures support this trust?
Connections to Other Scriptures
Isaiah 41:14
This verse also refers to God as the Redeemer of Israel, emphasizing His role in delivering His people from fear and oppression.

Exodus 6:6
God promises to redeem Israel from Egyptian bondage, illustrating His power and faithfulness as a Redeemer.

Psalm 46:7
The LORD of Hosts is depicted as a refuge and strength for His people, reinforcing His protective and sovereign nature.

1 Peter 1:18-19
The New Testament expands on the concept of redemption through the precious blood of Christ, connecting the Old Testament understanding of God as Redeemer to the work of Jesus.
The Fall of BabylonE. Johnson Isaiah 47:1-15
People
Babylonians, Isaiah
Places
Babylon
Topics
Almighty, Armies, Cause, Holy, Hosts, Redeemer, Says, Takes
Dictionary of Bible Themes
Isaiah 47:4

     1315   God, as redeemer

Isaiah 47:1-4

     6722   redemption, OT

Isaiah 47:1-15

     4215   Babylon

Library
Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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