Isaiah 45:10
Woe to him who says to his father, 'What have you begotten?' or to his mother, 'What have you brought forth?'"
Woe to him
The word "woe" in Hebrew is "הוֹי" (hoy), which is often used as an expression of lament or impending judgment. In the context of Isaiah, it serves as a divine warning. The use of "woe" here indicates a serious admonition from God, highlighting the gravity of the situation. It is a call to attention, urging the listener to consider the consequences of their actions. Historically, this reflects the prophetic tradition where prophets would warn the people of Israel about their disobedience and the resulting divine judgment.

who says to his father
This phrase emphasizes the relationship between a child and a parent, which in biblical times was one of respect and honor. The father figure in ancient Israelite culture was a symbol of authority and provision. By addressing the father in a disrespectful or questioning manner, the individual is challenging the established order and authority that God has ordained. This reflects the broader biblical theme of honoring one's parents, as seen in the Ten Commandments.

‘What have you begotten?’
The act of begetting refers to the process of bringing forth life. In the Hebrew context, this is not just a biological act but also a divine partnership in creation. Questioning what a father has begotten implies a challenge to the natural and divine order of life. It suggests dissatisfaction or rebellion against one's own existence and the roles assigned by God. This can be seen as a metaphor for questioning God's creative purpose and sovereignty.

or to the mother
The mother, like the father, holds a place of honor and respect in biblical culture. She is the nurturer and life-giver, often associated with wisdom and care. Addressing the mother in a questioning manner further underscores the disrespect and rebellion against familial and divine authority. In the biblical narrative, the mother is often a symbol of the nation of Israel itself, and questioning her role can be seen as questioning the identity and purpose of God's chosen people.

‘What have you brought forth?’
This phrase continues the theme of questioning the divine order. To "bring forth" is to give birth, a miraculous act that is both natural and divinely ordained. By questioning what has been brought forth, the individual is expressing doubt or dissatisfaction with God's creation and providence. This reflects a deeper spiritual rebellion, where one is not content with God's plan and purpose. It serves as a reminder of the importance of trusting in God's wisdom and sovereignty, even when we do not fully understand His ways.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He prophesied during the reigns of several kings of Judah and is known for his messages of both judgment and hope.

2. God (Yahweh)
The central figure in this passage, God is addressing the people of Israel through the prophet Isaiah, emphasizing His sovereignty and authority over creation and human life.

3. Israel
The nation to whom Isaiah is prophesying. At this time, Israel is facing challenges and needs to be reminded of God's ultimate control and purpose.

4. Cyrus
Although not directly mentioned in this verse, Cyrus the Great is a key figure in the surrounding context of Isaiah 45. God uses him as an instrument to fulfill His purposes for Israel.

5. The People (Children)
The hypothetical children questioning their parents represent those questioning God's authority and purpose in creation.
Teaching Points
God's Sovereignty
Recognize that God, as the Creator, has ultimate authority over all creation. We should trust His wisdom and purpose, even when we do not understand His ways.

Respect for God's Design
Just as children should respect their parents, we should respect God's design and purpose for our lives. Questioning His intentions can lead to a lack of faith and trust.

Humility Before God
Approach God with humility, acknowledging that His ways and thoughts are higher than ours. This humility fosters a deeper relationship with Him.

Trust in God's Plan
Even when life is confusing or difficult, trust that God has a plan and purpose. He is working all things for the good of those who love Him.

Reflecting on Our Attitude
Consider how we respond to God's authority in our lives. Are we questioning His plans, or are we submitting to His will with faith and trust?
Bible Study Questions
1. How does understanding God's role as Creator influence your perspective on His authority in your life?

2. In what ways can questioning God's purpose be similar to a child questioning their parents? How can this analogy help us understand our relationship with God?

3. Reflect on a time when you struggled to understand God's plan. How did you respond, and what did you learn from that experience?

4. How can the message of Isaiah 45:10 encourage you to trust God more deeply in areas of your life where you currently have doubts?

5. How do the additional scriptures (Genesis 1:27, Romans 9:20-21, Job 38-41) reinforce the message of Isaiah 45:10, and how can they be applied to your daily walk with God?
Connections to Other Scriptures
Genesis 1:27
This verse connects to the theme of creation, emphasizing that God is the Creator of all life, and thus, His authority should not be questioned.

Romans 9:20-21
Paul echoes the sentiment of Isaiah 45:10, reminding believers that as creations of God, we should not question His purposes or decisions.

Job 38-41
In these chapters, God questions Job, highlighting His own wisdom and power in creation, similar to the message in Isaiah 45:10.
The Beneficent Sovereignty of GodC. Short, M. A.Isaiah 45:6-13
The Argument for AcquiescenceW. Clarkson Isaiah 45:9-12
The Sovereignty of GodE. Johnson Isaiah 45:9-13
People
Cyrus, Isaiah, Jacob
Places
Cush, Egypt, Jerusalem
Topics
Beget, Begettest, Begetting, Begotten, Birth, Birth-pains, Bring, Cursed, Forth, Giving, Hast, Saying, Says, Travail, Travailest, Wherefore, Wife, Wo, Woe
Dictionary of Bible Themes
Isaiah 45:10

     8471   respect, for human beings

Isaiah 45:7-12

     5273   creativity

Isaiah 45:9-10

     1130   God, sovereignty
     5445   potters and pottery
     9250   woe

Isaiah 45:9-11

     8401   challenges

Library
Hidden and Revealed
'Verily thou art a God that hidest Thyself, O God of Israel, the Saviour.... I have not spoken in secret, in a dark place of the earth; I said not unto the seed of Jacob, Seek ye Me in vain: I the Lord speak righteousness, I declare things that are right.'--ISAIAH xlv, 15,19. The former of these verses expresses the thoughts of the prophet in contemplating the close of a great work of God's power which issues in the heathen's coming to Israel and acknowledging God. He adores the depth of the divine
Alexander Maclaren—Expositions of Holy Scripture

Sovereignty and Salvation
"Ere since by faith I saw the stream His flowing wounds supply, Redeeming love has been my theme, And shall be till I die." I shall never forget that day, while memory holds its place; nor can I help repeating this text whenever I remember that hour when first I knew the Lord. How strangely gracious! How wonderfully and marvelously kind, that he who heard these words so little time ago for his own soul's profit, should now address you this morning as his hearers from the same text, in the full and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Solar Eclipse
I shall note this morning, in addressing you, that since the Lord creates darkness as well as light; first of all, eclipses of every kind are part of God's way of governing the world; in the second place, we shall notice that since God creates the darkness as well as the light, we may conclude beyond a doubt that he has a design in the eclipse--in the darkness as well as the light; and then, thirdly, we shall notice that as all things that God has created, whether they be light or whether they be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Ecce Homo
"Look unto Me, and be ye saved, all the ends of the earth."--Is. xlv. 22. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Wilt thou, sinner, be converted? Christ the Lord of glory see By His own denied, deserted, Bleeding, bound, and scourged for thee. Look again, O soul, behold Him On the cross uplifted high; See the precious life-blood flowing, See the tears that dim His eye. Love has pierced the heart that brake, Loveless sinner, for thy sake. Hearken till thy heart is broken To His
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Eve of the Restoration
'Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2. Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him a house at Jerusalem, which is in Judah. 3. Who is there among you of all His people? his God
Alexander Maclaren—Expositions of Holy Scripture

Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge,
Hugh Binning—The Works of the Rev. Hugh Binning

Of Four Things which Bring Great Peace
"My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse
Thomas A Kempis—Imitation of Christ

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

A Plain Description of the Essence and Attributes of God, Out of the Holy Scripture, So Far as Every Christian must Competently Know, and Necessarily Believe, that Will be Saves.
Although no creature can define what God is, because he is incomprehensible (Psal. cxliii. 3) and dwelling in inaccessible light (1 Tim. vi. 16); yet it has pleased his majesty to reveal himself to us in his word, so far as our weak capacity can best conceive him. Thus: God is that one spiritual and infinitely perfect essence, whose being is of himself eternally (Deut. i. 4; iv. 35; xxxii. 39; vi. 4; Isa. xlv. 5-8; 1 Cor. viii. 4; Eph. iv. 5, 6; 1 Tim. ii. 5; John iv. 24; 2 Cor. iii. 17; 1 Kings
Lewis Bayly—The Practice of Piety

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Thy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship.
Alexander Maclaren—Expositions of Holy Scripture

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

Its Nature
Justification, strictly speaking, consists in God's imputing to His elect the righteousness of Christ, that alone being the meritorious cause or formal ground on which He pronounces them righteous: the righteousness of Christ is that to which God has respect when He pardons and accepts the sinner. By the nature of justification we have reference to the constituent elements of the same, which are enjoyed by the believer. These are, the non-imputation of guilt or the remission of sins, and second,
Arthur W. Pink—The Doctrine of Justification

The Theology of St. Hilary of Poitiers.
This Chapter offers no more than a tentative and imperfect outline of the theology of St. Hilary; it is an essay, not a monograph. Little attempt will be made to estimate the value of his opinions from the point of view of modern thought; little will be said about his relation to earlier and contemporary thought, a subject on which he is habitually silent, and nothing about the after fate of his speculations. Yet the task, thus narrowed, is not without its difficulties. Much more attention, it is
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Messiah's Innocence vindicated
He was taken from prison and from judgment, and who shall declare his generation? For he was cut off out of the land of the living; for the transgression of my people was he stricken. L et not plain Christians be stumbled because there are difficulties in the prophetical parts of the Scriptures, and because translators and expositors sometimes explain them with some difference, as to the sense. Whatever directly relates to our faith, practice, and comfort, may be plainly collected from innumerable
John Newton—Messiah Vol. 1

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

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