Isaiah 34:17
He has allotted their portion; His hand has distributed it by measure. They will possess it forever; they will dwell in it from generation to generation.
He has allotted their portion;
This phrase indicates divine sovereignty and control over the distribution of land and inheritance. In the context of Isaiah 34, God is executing judgment on the nations, particularly Edom, and assigning the land to creatures of desolation. The concept of God allotting portions is reminiscent of the division of the Promised Land among the tribes of Israel in the book of Joshua (Joshua 13-21). It underscores the belief that God is the ultimate authority over all creation, determining the fate of nations and peoples.

His hand has distributed it by measure.
The imagery of God's hand distributing by measure suggests precision and intentionality in His actions. This reflects the biblical theme of God's meticulous care and justice, as seen in passages like Job 38:4-5, where God measures the earth. The use of "measure" implies that God's judgments are not arbitrary but are carefully weighed and executed according to His perfect wisdom and justice.

They will possess it forever;
The phrase "possess it forever" speaks to the permanence of God's decrees. In the context of Isaiah 34, it refers to the desolation of Edom, which will be inhabited by wild animals and unclean creatures as a perpetual sign of judgment. This contrasts with the eternal inheritance promised to God's people, as seen in passages like Psalm 37:29, where the righteous are promised to inherit the land forever. It highlights the enduring nature of God's promises and judgments.

they will dwell in it from generation to generation.
This phrase emphasizes the lasting impact of God's judgment. The desolation of Edom is not temporary but will continue through successive generations, serving as a testament to God's power and justice. In a broader biblical context, the idea of dwelling from generation to generation is often associated with the blessings of covenant faithfulness, as seen in Deuteronomy 7:9, where God keeps His covenant to a thousand generations. Here, however, it underscores the irrevocable nature of divine judgment on those who oppose God's will.

Persons / Places / Events
1. God
The sovereign ruler who determines the fate of nations and peoples. In this verse, God is depicted as the one who apportions land and destiny.

2. Nations
While not explicitly named in this verse, the context of Isaiah 34 speaks to the judgment of nations, particularly Edom, as a representation of all nations opposed to God.

3. Edom
A nation often symbolizing opposition to Israel and God. The broader chapter speaks of its desolation as a result of divine judgment.

4. The Land
The land that is divided and apportioned by God, symbolizing His control over creation and history.

5. Generations
The descendants who will inherit the land, emphasizing the enduring nature of God's decrees.
Teaching Points
Divine Sovereignty
God is in control of all things, including the distribution of land and the fate of nations. This should bring comfort to believers, knowing that nothing is outside of His plan.

Eternal Inheritance
The promise of possession "forever" points to the eternal nature of God's promises. Believers can trust in the eternal inheritance promised through Christ.

Generational Faithfulness
The mention of "generation to generation" encourages believers to think about their legacy of faith and the importance of passing down spiritual truths.

Judgment and Justice
The context of judgment in Isaiah 34 reminds us of God's justice. It serves as a warning to live righteously and align with God's will.

Hope in Desolation
Even in the context of judgment, there is hope for restoration and possession. Believers can find hope in God's redemptive plans.
Bible Study Questions
1. How does understanding God's sovereignty over nations and lands affect your view of current world events?

2. In what ways can you ensure that your faith is passed down "from generation to generation"?

3. How does the promise of an eternal inheritance through Christ influence your daily life and decisions?

4. Reflect on a time when you experienced God's justice or mercy. How did it shape your understanding of His character?

5. How can you find hope and assurance in God's promises, even when facing personal or global challenges?
Connections to Other Scriptures
Genesis 15
God's covenant with Abraham, where He promises land to Abraham's descendants, showing God's sovereignty in land distribution.

Psalm 16:5-6
The psalmist speaks of God as his portion and inheritance, reflecting the theme of divine allocation.

Acts 17:26
Paul speaks of God determining the times and boundaries of nations, echoing the theme of divine sovereignty over land and peoples.
EdomF. Delitzsch.Isaiah 34:1-17
Edom's PunishmentF. Delitzsch.Isaiah 34:1-17
Isaiah 34, and 35J. Parker, D. D.Isaiah 34:1-17
The Sins and Punishment of EdomE. Johnson Isaiah 34:1-17
The Divine Word and Human WoeW. Clarkson Isaiah 34:16, 17
People
Isaiah, Kites
Places
Bozrah, Edom, Jerusalem, Zion
Topics
Age, Apportioned, Cast, Distributes, Divided, Dwell, Forever, Generation, Generations, Heritage, Line, Lot, Measure, Measured, Measuring, Portioned, Portions, Possess, Resting-place, Theirs, Therein
Dictionary of Bible Themes
Isaiah 34:17

     1265   hand of God

Isaiah 34:11-17

     3296   Holy Spirit, in the world

Library
Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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