Isaiah 26:19
Your dead will live; their bodies will rise. Awake and sing, you who dwell in the dust! For your dew is like the dew of the morning, and the earth will bring forth her dead.
Your dead will live
This phrase is a powerful declaration of hope and resurrection. In Hebrew, the word for "dead" is "mētīm," which refers to those who have passed away. The promise that they "will live" is a profound assurance of life beyond death, a concept that is echoed throughout Scripture. This reflects the belief in bodily resurrection, a cornerstone of Christian eschatology, affirming that death is not the end for those who belong to God. Historically, this would have been a radical hope for the Israelites, who faced many trials and tribulations, yet were assured of God's ultimate victory over death.

Their bodies will rise
The Hebrew word for "bodies" here is "nevelah," which can also mean "corpse" or "carcass." The promise that these bodies "will rise" speaks to the physical resurrection, a theme that is later fully developed in the New Testament with the resurrection of Jesus Christ. This rising is not merely spiritual but physical, indicating a restoration and renewal of the whole person. This assurance would have been particularly comforting to the Jewish people, who valued the integrity of the body and the hope of restoration.

Awake and sing, you who dwell in the dust!
The call to "awake and sing" is an invitation to joy and celebration. "Awake" in Hebrew is "qūm," which means to arise or stand up, often used in contexts of renewal or revival. "Sing" is "rānān," suggesting a joyful shout or cry. Those "who dwell in the dust" refers to the dead, emphasizing the miraculous nature of resurrection. Dust, or "ʿāpār," symbolizes mortality and the human condition post-Fall. This phrase is a poetic and prophetic call to life, echoing the creation narrative where God breathes life into dust.

For your dew is like the dew of the morning
"Dew" in Hebrew is "ṭal," a symbol of life-giving moisture in an arid climate. Dew is often used in Scripture as a metaphor for divine blessing and renewal. The "dew of the morning" suggests freshness, new beginnings, and the faithfulness of God, who renews His mercies every morning. This imagery would resonate deeply with an agrarian society that relied on dew for the sustenance of crops, symbolizing God's provision and the certainty of His promises.

and the earth will bring forth her dead
The phrase "the earth will bring forth" uses the Hebrew "yālad," meaning to give birth or bring forth, suggesting a natural and inevitable process. This imagery portrays the earth as a womb, nurturing and eventually releasing the dead to new life. "Her dead" refers to those who have been buried, emphasizing the completeness of God's redemptive plan. This promise aligns with the broader biblical narrative of creation, fall, and ultimate restoration, where the earth itself participates in God's redemptive work. This assurance would have provided immense hope to the faithful, affirming that God's power extends over all creation, even to the grave.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah's ministry was primarily to the Kingdom of Judah. He is known for his prophecies concerning the coming of the Messiah and the future restoration of Israel.

2. Judah
The southern kingdom of Israel, which was often the focus of Isaiah's prophecies. During Isaiah's time, Judah faced threats from surrounding nations and internal spiritual decline.

3. The Dead
Refers to those who have passed away, specifically the faithful who are promised resurrection and restoration.

4. The Earth
Symbolically represents the place of burial and the source from which the dead will rise, highlighting God's power over creation.

5. The Dew of the Morning
A metaphor for God's life-giving power, suggesting renewal and resurrection, much like how dew refreshes the earth.
Teaching Points
Hope in Resurrection
Isaiah 26:19 offers a profound hope in the resurrection, affirming that death is not the end for believers. This hope should encourage us to live with an eternal perspective.

God's Sovereignty Over Life and Death
The passage underscores God's ultimate control over life and death, reminding us to trust in His power and promises.

Spiritual Awakening
The call to "awake and sing" is not only about physical resurrection but also a call to spiritual renewal and awakening in our daily lives.

The Refreshing Power of God
Just as dew refreshes the earth, God's presence and promises refresh our souls, encouraging us to seek His presence daily.

Community of Believers
The promise of resurrection is a collective hope for the community of believers, encouraging us to support and uplift one another in faith.
Bible Study Questions
1. How does the promise of resurrection in Isaiah 26:19 influence your understanding of life and death?

2. In what ways can the metaphor of "dew" be applied to your spiritual life today?

3. How does the hope of resurrection encourage you to live differently in your daily walk with Christ?

4. What connections can you draw between Isaiah 26:19 and the New Testament teachings on resurrection?

5. How can you encourage others in your community with the hope found in Isaiah 26:19?
Connections to Other Scriptures
Ezekiel 37
The vision of the dry bones, where God breathes life into the dead, parallels the promise of resurrection and restoration found in Isaiah 26:19.

Daniel 12:2
Speaks of the resurrection of the dead, some to everlasting life, which aligns with the hope expressed in Isaiah 26:19.

1 Corinthians 15
Discusses the resurrection of the dead through Christ, providing a New Testament perspective on the promise seen in Isaiah.

John 11:25
Jesus declares Himself as the resurrection and the life, fulfilling the hope of resurrection prophesied in Isaiah.
Contrasted IssuesW. Clarkson Isaiah 26:19
Dew for DustProf. G. A. Smith, D. D.Isaiah 26:19
Dwelling in the DustA. Nisbet.Isaiah 26:19
Resurrection PreservationN. D. Williamson.Isaiah 26:19
Souls Sleeping in the DustHomilistIsaiah 26:19
The Divine Call to Moral GrovellersHomilistIsaiah 26:19
The Dust of DeathProf. G. A. Smith, D. D.Isaiah 26:19
The Jewish Hope of ResurrectionProf. G. A. Smith, D. D.Isaiah 26:19
The Resurrection of the Life to ComeR. W. Sibthorp.Isaiah 26:19
The Resurrection of IsraelE. Johnson Isaiah 26:15-21
People
Isaiah
Places
Jerusalem
Topics
Arise, Awake, Awaking, Birth, Bodies, Body, Bring, Cast, Causest, Corpses, Dawn, Dead, Departed, Dew, Dust, Dwell, Dwellers, Fall, Forth, Herbs, Joy, Lie, Morning, O, Rephaim, Rise, Shades, Shout, Sing, Sleep, Song, Spirits, Triumph, Wake, Wilt
Dictionary of Bible Themes
Isaiah 26:19

     4814   dew
     4954   morning
     5136   body
     5528   shouting
     5535   sleep, and death
     6139   deadness, spiritual
     6645   eternal life, nature of
     9110   after-life
     9315   resurrection, of believers

Isaiah 26:17-19

     5663   childbirth

Library
Our Strong City
'In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. Open ye the gates, that the righteous nation which keepeth the truth may enter in.'--ISAIAH xxvi 1-2. What day is 'that day'? The answer carries us back a couple of chapters, to the great picture drawn by the prophet of a world-wide judgment, which is followed by a burst of song from the ransomed people of Jehovah, like Miriam's chant by the shores of the Red Sea.
Alexander Maclaren—Expositions of Holy Scripture

The Song of Two Cities
'In that day shall this song he sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. 2. Open ye the gates, that the righteous nation which keepeth the truth may enter in. 3. Thou wilt keep him in perfect peace, whose mind is stayed on Thee; because he trusteth in Thee. A. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength: 5. For He bringeth down them that dwell on high; the lofty city, He layeth it low; He layeth it low,
Alexander Maclaren—Expositions of Holy Scripture

The Inhabitant of the Rock
'Thou wilt keep him In perfect peace, whose mind is stayed on Thee: because he trusteth in Thee. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.'--ISAIAH xxvi. 3-4. There is an obvious parallel between these verses and the two preceding ones. The safety which was there set forth as the result of dwelling in the strong city is here presented as the consequence of trust. The emblem of the fortified place passes into that of the Rock of Ages. There is the further resemblance
Alexander Maclaren—Expositions of Holy Scripture

The Desire of the Soul in Spiritual Darkness
"Tis midnight on the mountains' brown, The cold round moon shines deeply down; Blue roll the waters, blue the sky Spreads like an ocean hung on high, Bespangled with those isles of light, So wildly, spiritually bright; Who ever gazed upon them shining, And turning to earth without repining, Nor wish'd for wings to flee away, And mix with their eternal ray." Even with the most irreligious person, a man farthest from spiritual thought, it seems that there is some power in the grandeur and stillness
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Song of a City, and the Pearl of Peace
This song of a city may, however, belong to us as much as to the men of Judah, and we may throw into it a deeper sense of which they were not aware. We were once unguarded from spiritual evil, and we spent our days in constant fear; but the Lord has found for us a city of defence, a castle of refuge. We have a burgess-ship in the new Jerusalem which is the mother of us all; and within that strong city we dwell securely. Let us sing this morning, "We have a strong city." The man that hath come into
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

O, this is Blessing, this is Rest --
"Thou wilt keep him in perfect peace, whose mind is stayed in Thee: because he trusteth in Thee." -- Isaiah 26:3. O, this is blessing, this is rest -- Unto Thine arms, O Lord, I flee: I hide me in Thy faithful breast, And pour out all my soul to Thee. There is a host dissuading me, -- But, all their voices far above, I hear Thy words -- "O taste and see The comfort of a Savior's love." And, hushing every adverse sound, Songs of defence my soul surround, As if all saints encamped about One trusting
Miss A. L. Waring—Hymns and Meditations

Sleeping and Waking
C. P. C. Is. xxvi. 19 We slept--a sleep of death, and yet of dreams, Fair dreams that pass, and sad dreams that abide, Where yearneth to the sound of distant streams The soul unsatisfied. We woke--but oh for speech of that fair land Wherein the soul awaketh, to declare The wonders that no heart can understand, That hath not entered there. For there the light that is not sun nor moon, That glows as morning, and as eve is sweet, And hath the glory of eternal noon, Doth guide the joyful feet. And
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

From his Return from Russia to his Last Journey.
1853-1858. John Yeardley had scarcely returned to England before war was declared with Russia. The confirmation he received from this lamentable event, that his journey had been made at the opportune time, filled his heart with gratitude. The work he had been able to do had been small, but he had the satisfaction of knowing that it had been accomplished at the only juncture in which it would have been practicable. The year 1853, he writes, closed with many mercies to a poor unworthy servant. I consider
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

I Fear, I Say, Greatly for Thee, Lest...
39. I fear, I say, greatly for thee, lest, when thou boastest that thou wilt follow the Lamb wheresoever He shall have gone, thou be unable by reason of swelling pride to follow Him through strait ways. It is good for thee, O virgin soul, that thus, as thou art a virgin, thus altogether keeping in thy heart that thou hast been born again, keeping in thy flesh that thou hast been born, thou yet conceive of the fear of the Lord, and give birth to the spirit of salvation. [2142] "Fear," indeed, "there
St. Augustine—Of Holy Virginity.

Pleading
We shall consider our text, then, as one of the productions of a great master in spiritual matters, and we will study it, praying all the while that God will help us to pray after the like fashion. In our text we have the soul of a successful pleader under four aspects: we view, first, the soul confessing: "I am poor and needy." You have next, the soul pleading, for he makes a plea out of his poor condition, and adds, "Make haste unto me, O God!" You see, thirdly, a soul in it's urgency, for he cries,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free from the Law of Sin and Death. "
Rom. viii. 2.--"For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." You know there are two principal things in the preceding verse,--the privilege of a Christian, and the property or character of a Christian. He is one that never enters into condemnation; He that believeth shall not perish, John iii. 15. And then he is one that walks not after the flesh, though he be in the flesh, but in a more elevate way above men, after the guiding and leading
Hugh Binning—The Works of the Rev. Hugh Binning

The Nature of Spiritual Hunger
Blessed are they which do hunger and thirst after righteousness Matthew 5:6 We are now come to the fourth step of blessedness: Blessed are they that hunger'. The words fall into two parts: a duty implied; a promise annexed. A duty implied: Blessed are they that hunger'. Spiritual hunger is a blessed hunger. What is meant by hunger? Hunger is put for desire (Isaiah 26:9). Spiritual hunger is the rational appetite whereby the soul pants after that which it apprehends most suitable and proportional
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Out of Sectarian Confusion
I was still a Methodist. The Methodist did not license women to preach; but when the preachers found out that God was using me in the salvation of souls and that I was not especially interested in building up any certain denomination, I had an abundance of calls. God had already begun talking to my brother Jeremiah about the sin of division, and he was beginning to see the evils of sectarianism. The winter after I was healed, he had attended the Jacksonville, Illinois, holiness convention, and had
Mary Cole—Trials and Triumphs of Faith

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Of the Last Resurrection.
1. For invincible perseverance in our calling, it is necessary to be animated with the blessed hope of our Savior's final advent. 2. The perfect happiness reserved for the elect at the final resurrection unknown to philosophers. 3. The truth and necessity of this doctrine of a final resurrection. To confirm our belief in it we have, 1. The example of Christ; and, 2. The omnipotence of God. There is an inseparable connection between us and our risen Savior. The bodies of the elect must be conformed
John Calvin—The Institutes of the Christian Religion

The Heart's Desire Given to Help Mission Work in China.
"Sept. 30 [1869].--From Yorkshire L50.--Received also One Thousand Pounds to-day for the Lord's work in China. About this donation it is especially to be noticed, that for months it had been my earnest desire to do more than ever for Mission Work in China, and I had already taken steps to carry out this desire, when this donation of One Thousand Pounds came to hand. This precious answer to prayer for means should be a particular encouragement to all who are engaged in the Lord's work, and who may
George Müller—Answers to Prayer

The Love of the Holy Spirit in Us.
"O Jerusalem, Jerusalem, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not."--Matt. xxvii. 37. The Scripture teaches not only that the Holy Spirit dwells in us, and with Him Love, but also that He sheds abroad that Love in our hearts. This shedding abroad does not refer to the coming of the Holy Spirit's Person, for a person can not be shed abroad. He comes, takes possession, and dwells in us; but that which is shed abroad
Abraham Kuyper—The Work of the Holy Spirit

"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead, Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies by his Spirit that dwelleth in you." As there is a twofold death,--the death of the soul, and the death of the body--so there is a double resurrection, the resurrection of the soul from the power of sin, and the resurrection of the body from the grave. As the first death is that which is spiritual, then that which is bodily, so
Hugh Binning—The Works of the Rev. Hugh Binning

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Another Shorter Evening Prayer.
O eternal God and heavenly Father, if I were not taught and assured by the promises of thy gospel, and the examples of Peter, Mary Magdalene, the publican, the prodigal child, and many other penitent sinners, that thou art so full of compassion, and so ready to forgive the greatest sinners, who are heaviest laden with sin, at what time soever they return unto thee with penitent hearts, lamenting their sins, and imploring thy grace, I should despair for mine own sins, and be utterly discouraged from
Lewis Bayly—The Practice of Piety

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

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