Isaiah 23:3
On the great waters came the grain of Shihor; the harvest of the Nile was the revenue of Tyre; she was the merchant of the nations.
On the great waters came the grain of Shihor;
This phrase refers to the trade routes over the Mediterranean Sea, which were vital for commerce in the ancient Near East. "Shihor" is often identified with the eastern branch of the Nile River, indicating the region of Egypt. The grain from Shihor symbolizes the agricultural wealth of Egypt, a major supplier of grain in the ancient world. The "great waters" highlight the importance of maritime trade routes that connected various civilizations. This trade was crucial for the prosperity of cities like Tyre, which relied on importing goods to maintain its economic power.

the harvest of the Nile was the revenue of Tyre;
The Nile River was the lifeblood of Egypt, providing fertile soil and abundant harvests. The phrase underscores the economic interdependence between Egypt and Tyre. Tyre, a prominent Phoenician city, was known for its extensive trade networks and served as a hub for distributing Egyptian grain to other regions. This relationship illustrates the interconnectedness of ancient economies and the reliance of Tyre on foreign resources for its wealth. The mention of "revenue" indicates the significant profit Tyre gained from this trade, emphasizing its role as a major commercial center.

she was the merchant of the nations.
Tyre's identity as "the merchant of the nations" highlights its status as a leading trading power in the ancient world. The city was renowned for its skilled merchants and extensive trade networks that spanned the Mediterranean and beyond. Tyre's influence extended through its colonies and trade partnerships, making it a central player in the exchange of goods, culture, and ideas. This phrase also reflects the broader biblical theme of the rise and fall of powerful nations, as Tyre's wealth and influence were ultimately subject to divine judgment. The city's role as a merchant can be seen as a type of the worldly systems that prioritize material wealth over spiritual values, contrasting with the eternal kingdom of God.

Persons / Places / Events
1. Tyre
An ancient Phoenician city known for its wealth and trade. It was a significant maritime power and a hub for commerce in the ancient world.

2. Shihor
Often identified with the Nile River or a branch of it, representing the source of agricultural abundance and trade goods.

3. Nile
The major river in Egypt, symbolizing fertility and economic prosperity due to its annual flooding, which enriched the soil for agriculture.

4. Marketplace of the Nations
Refers to Tyre's role as a central trading hub where goods from various regions were exchanged.
Teaching Points
The Transience of Earthly Wealth
Tyre's wealth and status as a marketplace remind us that material prosperity is temporary. We should focus on storing treasures in heaven rather than on earth.

God's Sovereignty Over Nations
The rise and fall of Tyre illustrate God's control over nations and economies. We should trust in God's plan and timing, even when worldly powers seem dominant.

The Importance of Righteous Stewardship
Just as the grain of the Nile was a source of revenue, we are called to be good stewards of the resources God provides, using them for His glory and the benefit of others.

The Dangers of Pride and Self-Sufficiency
Tyre's downfall serves as a warning against pride and reliance on human achievements. We must remain humble and dependent on God.
Bible Study Questions
1. How does the description of Tyre as the "marketplace of the nations" reflect its role in the ancient world, and what can we learn about the influence of commerce today?

2. In what ways does the imagery of the Nile's harvest in Isaiah 23:3 remind us of God's provision, and how can we apply this understanding to our daily lives?

3. How does the fall of Tyre serve as a warning against the dangers of pride and self-reliance, and what other biblical examples illustrate this principle?

4. What parallels can we draw between the economic power of Tyre and modern-day economic systems, and how should Christians navigate these systems with integrity?

5. How can we apply the lessons from Tyre's account to ensure that our personal and communal resources are used in ways that honor God and serve His purposes?
Connections to Other Scriptures
Ezekiel 27
This chapter provides a detailed lament over Tyre, describing its extensive trade network and the wealth it accumulated through commerce.

Revelation 18
The fall of Babylon is depicted with imagery similar to the fall of Tyre, emphasizing the transient nature of wealth and human pride.

Genesis 41
Joseph's management of Egypt's grain during the famine highlights the importance of the Nile's harvest and its impact on surrounding regions.
God the Great World-ProviderW. Rogers, M. A.Isaiah 23:3
The Harvest of the RiverP. T. Bainbrigge, M. A.Isaiah 23:3
The Harvest of the RiverW. Rogers, M. A.Isaiah 23:3
The Harvest of the RiverW.M. Statham Isaiah 23:3
Aspects of Divine JudgmentW. Clarkson Isaiah 23:1-15
The Church's Love of Worldly PatronageJ. Parker, D. D.Isaiah 23:1-18
The Fall of TyreE. Johnson Isaiah 23:1-18
The PhoeniciansProf. G. A. Smith, D. D.Isaiah 23:1-18
The Prophecy Against Tyre: LessonsJ. Parker, D. D.Isaiah 23:1-18
The Prophet's Attitude Towards Cities and StatesJ. Parker, D. D.Isaiah 23:1-18
TyreF. Delitzsch.Isaiah 23:1-18
People
Assyrians, Isaiah, Kittim, Tarshish, Zidon
Places
Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, Tyre
Topics
Brook, Grain, Harvest, Increase, Market, Marketplace, Mart, Merchant, Nations, Nile, Revenue, River, Seed, Shihor, Sihor, Trade, Tyre, Waters, Wealth
Dictionary of Bible Themes
Isaiah 23:3

     5402   market

Isaiah 23:2-3

     5407   merchants

Library
The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 23:3 NIV
Isaiah 23:3 NLT
Isaiah 23:3 ESV
Isaiah 23:3 NASB
Isaiah 23:3 KJV

Isaiah 23:3 Commentaries

Bible Hub
Isaiah 23:2
Top of Page
Top of Page