On the great waters came the grain of Shihor; the harvest of the Nile was the revenue of Tyre; she was the merchant of the nations. Sermons
Egypt was the first of nations, and the masts of the vessels stood hike tall river-reeds by her banks. How expressive the words are! There is life where the river comes, life along the emerald banks to which the cattle come, and on the fields where the waters overflow. I. ALL LANDS HAVE THEIR RIVERS. Think of the Tiber, the Tigris, the Thames, the Rhone, the Rhine, the Nile, the Niger. Cities rise on their banks which are, like Tyre, populous and prosperous. The harvest is vast indeed. Ships which are freighted with necessaries and luxuries, with the works of art, the spoils of the sea, and the produce of far-away lauds, all come up the river. What wonder that the river should become a type of the blessings of the gospel - that the prophet should tell us "living waters shall flow out of Jerusalem!" II. THE HARVESTS ARE MANIFOLD. We are so accustomed to think of the golden sheaves of the corn-fields when we mention the rivers, that we are liable to forget how indebted we are to the broad estuaries which bear on their bosom the wealth of many nations. How manifold, too, are our harvests under the gospel! Where that comes philanthropy lives, and social purity flows, and justice is sacred in its rivers of righteousness, and salvation comes, delivering us from sensuality and sin. Harvests? Surely the Christian should notice how wide and vast the gospel waters are. III. THEIR DRYING UP IS DEATH. We cannot live without rain and rivers. Cattle perish. Verdure withers. Man himself dies. No wealth can purchase what God gives so plentifully. "Hath the rain a Father?" Oh yes. Not a mere Creator, but a Father; for it is rich in evidences of his universal care and love. God gives "the former and the latter rain," and all through the ages the rivers flow into the sea. So God's truth remains! The living water flows, and the voice is still heard, "He, every one that thirsteth, come ye to the waters." - W.M.S. The harvest of the river. The valley of the Nile was the field for sowing and reaping. The ships of Tyre trafficked far and wide, and by purchase or by barter the corn supplies of Egypt were fetched in to fill the barns and granaries of the merchant city, and were thence resold with profit to many nations. The harvest of the Nile most accurately describes and stands for all the resources and the wealth of Egypt, which depend entirely upon the Nile. This river brings down from the mountains of Abyssinia a great quantity of decayed vegetable matter and rich alluvial deposit, which in flood time it spreads over the land. A failure in the rise of the Nile means famine in Egypt, and it was lately computed that one foot difference in the height of the annual flood makes a difference of £2,000,000 to the income of the country. So little in this respect have things changed since the days of Isaiah. () We need not, however, restrict the term to the importation of corn. The harvest of the river was the merchandise of the world, which the ships of Tarshish conveyed to the city of the isle — Tyre. The harvest of the river, then, is the commerce of the city built upon its banks. God is equally the God of the harvest of the river as He is the God of the harvest of the field, and though He made the country He ordained that men should form themselves into communities and dwell together in cities, and He has laid down laws for their guidance as members of a great society which must be followed, that order may be maintained and prosperity achieved. The merchant is as much engaged in doing God's work as the farmer is. There may not be so much romance and poetry about his occupation. But God may be glorified in the fires as well as in the green fields and the pleasant woods. It is He who assigns to every man his proper place — implants within him a desire to do his duty in his appointed sphere of action, and so contrives that while a man does his duty and provides for his own interest and welfare, he by so doing contributes at the same time to the happiness and well-being of all. () ()
People Assyrians, Isaiah, Kittim, Tarshish, ZidonPlaces Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, TyreTopics Brook, Grain, Harvest, Increase, Market, Marketplace, Mart, Merchant, Nations, Nile, Revenue, River, Seed, Shihor, Sihor, Trade, Tyre, Waters, WealthOutline 1. The miserable overthrow of Tyre
15. Her restoration and unfaithfulness
Dictionary of Bible Themes Isaiah 23:3 5402 market Isaiah 23:2-3 5407 merchants Library The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means …
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. ChrysostomA Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou …
Thomas A Kempis—Imitation of Christ How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never …
Leo the Great—Writings of Leo the Great On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation …
Frederick Temple—Essays and Reviews: The Education of the World The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of …
John William Burgon—Inspiration and Interpretation Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 23:3 NIV
Isaiah 23:3 NLT
Isaiah 23:3 ESV
Isaiah 23:3 NASB
Isaiah 23:3 KJV
Isaiah 23:3 Bible Apps
Isaiah 23:3 Parallel
Isaiah 23:3 Biblia Paralela
Isaiah 23:3 Chinese Bible
Isaiah 23:3 French Bible
Isaiah 23:3 German Bible
Isaiah 23:3 Commentaries
Bible Hub
|
