Isaiah 20:2
the LORD had already spoken through Isaiah son of Amoz, saying, "Go, remove the sackcloth from your waist and the sandals from your feet." And Isaiah did so, walking around naked and barefoot.
the LORD had already spoken through Isaiah son of Amoz, saying
This phrase establishes the divine authority and prophetic role of Isaiah, a major prophet in the Old Testament. Isaiah, son of Amoz, is recognized for his prophecies concerning both judgment and redemption. The phrase underscores the belief that God communicates His will through chosen prophets. Isaiah's ministry occurred during a tumultuous period in Judah's history, marked by political instability and threats from powerful empires like Assyria. This context is crucial for understanding the urgency and gravity of his messages.

“Go, remove the sackcloth from your waist and the sandals from your feet.”
Sackcloth was traditionally worn as a sign of mourning or repentance, indicating a state of humility or distress. By instructing Isaiah to remove it, God is commanding him to abandon this posture, symbolizing a shift in message or action. The removal of sandals further signifies a state of vulnerability and humility, often associated with holy ground (as seen in Exodus 3:5 with Moses). This act serves as a symbolic gesture, preparing Isaiah to deliver a message of impending judgment against Egypt and Cush, nations that Judah might have been tempted to rely on for security.

And Isaiah did so, walking around naked and barefoot.
Isaiah's obedience in this dramatic act serves as a living prophecy, a visual representation of the humiliation and defeat that would befall Egypt and Cush at the hands of Assyria. Walking naked and barefoot symbolizes the complete subjugation and shame that these nations would experience. This act of prophetic symbolism is consistent with other instances in the Bible where prophets used physical actions to convey God's messages (e.g., Ezekiel 4:1-3). It also prefigures the ultimate humility and suffering of Jesus Christ, who bore the shame of humanity on the cross, fulfilling the role of the suffering servant prophesied in Isaiah 53.

Persons / Places / Events
1. The LORD
The sovereign God who commands Isaiah to act as a sign to the people.

2. Isaiah
The prophet, son of Amoz, who is instructed by God to perform a symbolic act.

3. Sackcloth
A garment made of coarse material, often worn as a sign of mourning or repentance.

4. Naked and Barefoot
Isaiah's state as a prophetic sign, symbolizing impending judgment and humiliation.

5. Egypt and Cush
Nations that are the focus of the prophecy, representing reliance on worldly powers instead of God.
Teaching Points
Obedience to God's Commands
Isaiah's willingness to obey God's unusual command demonstrates the importance of obedience, even when it seems difficult or embarrassing.

Symbolism in Prophecy
Understanding the use of symbolic acts in prophecy helps us grasp the depth of God's messages and their implications for the people.

Reliance on God vs. Human Alliances
The prophecy warns against placing trust in worldly powers instead of God, a lesson applicable to our personal and communal lives.

The Cost of Discipleship
Isaiah's actions remind us that following God may require personal sacrifice and discomfort, but it serves a greater purpose.

Public Witness
Isaiah's public act serves as a reminder of our role as witnesses to God's truth in the world, even when it challenges societal norms.
Bible Study Questions
1. What does Isaiah's obedience in this passage teach us about responding to God's commands, even when they are difficult?

2. How does the symbolic act of going naked and barefoot relate to the broader message of trusting in God rather than human alliances?

3. In what ways can we apply the lesson of reliance on God in our personal lives today?

4. How do the symbolic acts of prophets like Isaiah and Ezekiel enhance our understanding of God's messages in Scripture?

5. What are some modern-day examples of being a public witness for God, and how can we prepare ourselves for the challenges that may come with it?
Connections to Other Scriptures
Isaiah 20:3-4
These verses explain the purpose of Isaiah's actions, symbolizing the coming captivity of Egypt and Cush by Assyria, illustrating the futility of relying on human alliances.

2 Kings 18:21
This verse highlights the unreliability of Egypt as an ally, reinforcing the message of Isaiah 20.

Ezekiel 4:1-5
Similar to Isaiah, Ezekiel performs symbolic acts to convey God's message, showing the use of prophetic symbolism in Scripture.

Matthew 5:13-16
Jesus calls His followers to be the light of the world, which can be related to Isaiah's role as a visible sign to the people.
God's Appointment Magnifies Mean ThingsR. Macculloch.Isaiah 20:2
God's Purpose Dignifies What Might Otherwise be ScandalousIsaiah 20:2
Isaiah Stripped and BarefootedF. Delitzsch.Isaiah 20:2
Isaiah's ObedienceIsaiah 20:2
Unpleasant ServiceW. Clarkson Isaiah 20:1-3
The Prophet as a SignE. Johnson Isaiah 20:1-6
Divine Revelation in Actions as Well as WordsR. Tuck Isaiah 20:2, 3
People
Amoz, Isaiah, Sargon, Tartan
Places
Ashdod, Assyria, Cush, Egypt
Topics
Amoz, Barefoot, Body, Draw, Foot, Hast, Hips, Isaiah, Loins, Loose, Loosed, Loosen, Naked, Robe, Sackcloth, Sandal, Sandals, Saying, Shoe, Shoes, Spake, Spoke, Spoken, Stripped, Unclothed, Waist, Walking
Dictionary of Bible Themes
Isaiah 20:2

     5136   body

Isaiah 20:1-4

     1449   signs, purposes

Isaiah 20:2-4

     5145   clothing
     5179   sandal

Library
The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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