Isaiah 19:25
The LORD of Hosts will bless them, saying, "Blessed be Egypt My people, Assyria My handiwork, and Israel My inheritance."
The LORD of Hosts will bless them
This phrase emphasizes God's sovereignty and authority as the "LORD of Hosts," a title that signifies His command over the armies of heaven. It indicates a divine pronouncement of blessing, which is significant given the historical enmity between these nations. The context of Isaiah 19 is a prophecy concerning Egypt, and this blessing marks a future reconciliation and peace. The idea of God blessing nations outside of Israel foreshadows the New Testament revelation of the gospel being extended to all peoples (Galatians 3:8).

saying, “Blessed be Egypt My people
Referring to Egypt as "My people" is striking, as Egypt was historically an oppressor of Israel (Exodus 1:11-14). This phrase suggests a future transformation where Egypt will come to know and worship the true God. It reflects the theme of redemption and God's plan to include Gentiles in His covenant community, as seen in the New Testament (Romans 9:25-26).

Assyria My handiwork
Assyria, known for its military might and as a threat to Israel and Judah, is called "My handiwork." This indicates God's sovereign control over all nations and His ability to use them for His purposes (Isaiah 10:5-15). It also suggests a future where Assyria will acknowledge God's sovereignty, aligning with the prophetic vision of nations turning to God (Isaiah 2:2-4).

and Israel My inheritance.”
Israel is referred to as "My inheritance," highlighting the special covenant relationship between God and Israel (Deuteronomy 32:9). This phrase reaffirms Israel's unique role in God's redemptive plan, serving as a light to the nations (Isaiah 49:6). The inclusion of Egypt and Assyria alongside Israel points to a future unity among former enemies, fulfilled in the Messianic kingdom where Christ unites all believers (Ephesians 2:14-16).

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's sovereignty and power over all heavenly and earthly armies. It underscores His authority to bless and judge nations.

2. Egypt
Historically, Egypt was a powerful nation and often an adversary of Israel. In this context, Egypt is referred to as "My people," indicating a future transformation and inclusion in God's plan.

3. Assyria
Another significant ancient empire known for its military might and opposition to Israel. Here, Assyria is called "My handiwork," suggesting God's sovereign role in shaping its destiny.

4. Israel
God's chosen people, referred to as "My inheritance," highlighting their special covenant relationship with God.

5. Blessing
The act of God bestowing favor and grace, which in this verse extends beyond Israel to include Egypt and Assyria, symbolizing a future unity among these nations under God's rule.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations, and His plans transcend human history and politics. We should trust in His ultimate authority and purpose.

Inclusivity in God's Plan
God's blessing extends beyond Israel to include other nations, demonstrating His desire for all people to come to Him. We should embrace a global perspective in our faith and outreach.

Transformation Through God's Blessing
The transformation of Egypt and Assyria from adversaries to blessed nations shows the power of God's grace to change hearts and destinies. We should pray for and work towards reconciliation and peace.

Unity Among Diverse Peoples
The inclusion of Egypt, Assyria, and Israel points to a future unity among diverse peoples under God's kingdom. We should strive for unity in the body of Christ, celebrating diversity as part of God's design.
Bible Study Questions
1. How does the title "The LORD of Hosts" influence our understanding of God's authority in this passage?

2. In what ways does the inclusion of Egypt and Assyria in God's blessing challenge our perspectives on who can be part of God's people?

3. How can the transformation of Egypt and Assyria from adversaries to blessed nations inspire us in our relationships with those we consider "enemies"?

4. What practical steps can we take to promote unity and reconciliation among diverse groups within our communities and churches?

5. How does the promise of blessing to all nations in Isaiah 19:25 connect with the Great Commission in Matthew 28:19-20, and how can we apply this in our lives today?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that all nations will be blessed through him connects to the inclusion of Egypt and Assyria in God's blessing.

Psalm 87:4
This Psalm mentions Egypt and Babylon among those who know the Lord, indicating a broader vision of God's people.

Ephesians 2:14-18
Paul speaks of Christ breaking down the dividing wall between Jews and Gentiles, which parallels the unification of diverse nations under God's blessing.
All Nations Belonging unto GodR. Tuck Isaiah 19:25
Lights in Which God Regards UsW. Clarkson Isaiah 19:25
Mingled Judgment and MercyE. Johnson Isaiah 19:16-25
A Forecast of the Triumph of ChristianityProf. Robertson Smith.Isaiah 19:23-25
A Transformed WorldW. L. Watkinson.Isaiah 19:23-25
God's Converting GraceF. B. Meyer, B. A.Isaiah 19:23-25
God's Purposes Worked OutD. Gregg, LL. D.Isaiah 19:23-25
Isaiah's Wide Outlook and Cosmopolitan SympathiesProf. G. A. Smith, D. D.Isaiah 19:23-25
Israel, Egypt, and AssyriaF. Delitzsch.Isaiah 19:23-25
One Gospel for AllSunday School ChronicleIsaiah 19:23-25
The Dominating Influence of National RighteousnessD. Gregg, LL. D.Isaiah 19:23-25
The Holy Triple AllianceW. L. Watkinson.Isaiah 19:23-25
The Missionary ReligionJ. H. Shakespeare, M. A.Isaiah 19:23-25
The Significance of the ProphecyC. A. Briggs, D. D.Isaiah 19:23-25
The Universal LanguageSunday School ChronicleIsaiah 19:23-25
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Armies, Asshur, Assyria, Bless, Blessed, Blessing, Egypt, Handiwork, Hands, Heritage, Hosts, Inheritance, Saying
Dictionary of Bible Themes
Isaiah 19:25

     7021   church, OT anticipations

Isaiah 19:22-25

     8151   revival, corporate

Isaiah 19:23-25

     6214   participation, in Christ

Isaiah 19:24-25

     2378   kingdom of God, characteristics

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 19:25 NIV
Isaiah 19:25 NLT
Isaiah 19:25 ESV
Isaiah 19:25 NASB
Isaiah 19:25 KJV

Isaiah 19:25 Commentaries

Bible Hub
Isaiah 19:24
Top of Page
Top of Page