Isaiah 19:11
The princes of Zoan are mere fools; Pharaoh's wise counselors give senseless advice. How can you say to Pharaoh, "I am one of the wise, a son of eastern kings"?
The princes of Zoan
The term "princes" refers to the leaders or rulers, indicating those in positions of authority and influence. "Zoan" is an ancient city in Egypt, known in Hebrew as "Tso'an." It was a significant city in the Nile Delta, often associated with wisdom and counsel. Historically, Zoan was a center of Egyptian power and culture, and its leaders were expected to be wise and discerning. However, the context of this verse suggests a critique of their wisdom, highlighting the futility of human wisdom when it stands in opposition to God's purposes.

are mere fools
The Hebrew word for "fools" here is "אֱוִילִים" (evilim), which implies not just a lack of intelligence but a moral deficiency. In the biblical context, foolishness is often associated with a rejection of God's wisdom and a reliance on human understanding. This phrase underscores the idea that the wisdom of the world, no matter how esteemed, is ultimately foolishness when it contradicts divine truth.

Pharaoh’s wise counselors
Pharaoh, the ruler of Egypt, was surrounded by advisors who were considered wise by worldly standards. These counselors were expected to provide guidance and insight, drawing from the rich tradition of Egyptian wisdom literature. However, the verse suggests that their counsel is flawed, emphasizing the limitations of human wisdom in the face of divine sovereignty.

give senseless advice
The phrase "senseless advice" indicates counsel that lacks true understanding or insight. The Hebrew root here conveys the idea of emptiness or vanity. This critique serves as a reminder that advice not grounded in the fear of the Lord is ultimately empty and ineffective. It challenges believers to seek wisdom that aligns with God's will rather than relying solely on human reasoning.

How can you say to Pharaoh
This rhetorical question challenges the audacity of the counselors who claim to offer wisdom to Pharaoh. It highlights the disconnect between their perceived wisdom and the reality of their foolishness. The question serves as a call to humility, recognizing that true wisdom comes from God alone.

I am one of the wise
This self-proclamation of wisdom is critiqued as presumptuous. In the biblical narrative, true wisdom is characterized by humility and a recognition of one's dependence on God. The verse challenges the pride and self-reliance of those who claim wisdom apart from divine revelation.

a son of eastern kings?
The reference to "eastern kings" suggests a lineage or tradition of wisdom, as the East was often associated with ancient wisdom and learning. However, the verse implies that such a heritage is insufficient without a foundation in God's truth. It serves as a reminder that true wisdom is not inherited or attained through human means but is a gift from God.

Persons / Places / Events
1. Zoan
An ancient city in Egypt, known for its wisdom and counsel. It was a significant center of power and influence in Egypt.

2. Pharaoh
The title used for the kings of Egypt, representing the political and spiritual leader of the nation.

3. Wise Counselors
Advisors to Pharaoh, expected to provide guidance and wisdom in governance and decision-making.

4. Eastern Kings
Refers to the rulers from the eastern regions, often associated with wisdom and learning.
Teaching Points
The Folly of Human Wisdom
Human wisdom, apart from God, is ultimately foolish. We must seek divine wisdom rather than relying solely on human understanding.

The Danger of Pride
The claim of being "one of the wise, a son of eastern kings" reflects pride. True wisdom comes from humility and reverence for God.

The Importance of Godly Counsel
Surrounding ourselves with godly advisors is crucial. We should seek counsel from those who fear the Lord and align with His Word.

God's Sovereignty Over Nations
Despite the wisdom and power of earthly rulers, God is sovereign over all nations and their leaders.

The Call to Discernment
Believers must discern between godly wisdom and worldly advice, ensuring that our decisions align with biblical principles.
Bible Study Questions
1. How does the description of the princes of Zoan as "mere fools" challenge our understanding of worldly wisdom?

2. In what ways can pride in our own wisdom lead us away from God's truth, as seen in the counselors' claim to Pharaoh?

3. How can we ensure that the counsel we receive is godly and aligns with biblical principles?

4. What are some practical steps we can take to cultivate humility and seek God's wisdom in our daily lives?

5. How does understanding God's sovereignty over nations and leaders impact our perspective on current world events?
Connections to Other Scriptures
Exodus 7:11
This verse describes Pharaoh's magicians and wise men, who are similar to the counselors mentioned in Isaiah 19:11. It highlights the reliance on human wisdom in contrast to God's power.

1 Corinthians 1:20
Paul speaks about the futility of worldly wisdom compared to the wisdom of God, echoing the theme of Isaiah 19:11.

Proverbs 3:5-7
These verses emphasize trusting in the Lord rather than leaning on one's own understanding, contrasting the senseless advice of Pharaoh's counselors.
On the Pride of BirthSydney Smith, M. A.Isaiah 19:11
Leaders that MisleadW. Clarkson Isaiah 19:11-14
The Folly of StatesmenE. Johnson Isaiah 19:11-15
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Advice, Advisers, Ancient, Antiquity, Beasts, Brutish, Chiefs, Completely, Counsel, Counsellors, Counselors, Disciple, Early, Foolish, Fools, Guides, Kings, Mere, Nothing, Offspring, Ones, Pharaoh, Pharaoh's, Princes, Senseless, Stupid, Surely, Utter, Utterly, Wise, Wisest, Zoan, Zo'an
Dictionary of Bible Themes
Isaiah 19:11

     5779   advice
     5780   advisers
     7621   disciples, calling
     8365   wisdom, human
     8366   wisdom, source of

Isaiah 19:11-13

     8756   folly, examples
     8760   fools, characteristics

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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