Isaiah 15:5
My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath-shelishiyah. With weeping they ascend the slope of Luhith; they lament their destruction on the road to Horonaim.
My heart cries out over Moab;
This phrase reflects the deep compassion and sorrow expressed for Moab, a neighboring nation of Israel. The prophet Isaiah, speaking on behalf of God, shows that divine judgment is not devoid of empathy. Moab, a descendant of Lot (Genesis 19:37), often had a tumultuous relationship with Israel. Despite their enmity, the heart of God, as revealed through the prophet, mourns for their impending doom. This compassion mirrors the heart of Christ, who wept over Jerusalem (Luke 19:41).

her fugitives flee as far as Zoar,
Zoar is a city associated with the story of Lot's escape from Sodom (Genesis 19:22-23). It represents a place of refuge, yet here it is depicted as a destination for Moabite refugees fleeing destruction. This highlights the severity of Moab's plight, as they seek safety in a city historically linked to divine judgment. The mention of Zoar underscores the complete reversal of fortune for Moab, once a powerful nation.

as far as Eglath-shelishiyah.
Eglath-shelishiyah is a location whose exact identification is uncertain, but it is thought to be a place of significance in Moab. The name itself, meaning "the third Eglath," suggests a notable site, possibly a city or a landmark. The reference to this location indicates the extent of the Moabite flight, emphasizing the widespread panic and desperation among the people.

With weeping they ascend the slope of Luhith;
The ascent of Luhith is a steep climb, symbolizing the arduous journey of the Moabite refugees. The weeping signifies profound grief and despair, as they are forced to leave their homes. This imagery of ascent amidst sorrow is reminiscent of the "valley of the shadow of death" (Psalm 23:4), where the faithful seek God's comfort. The path to Luhith becomes a metaphor for the trials faced by those under judgment.

they lament their destruction on the road to Horonaim.
Horonaim is another Moabite city, and the road leading to it becomes a path of lamentation. The destruction lamented here is both physical and spiritual, as the Moabites face the consequences of their actions. This echoes the broader biblical theme of repentance and the call to turn back to God. The lamentation on this road parallels the cries of Israel in their own times of distress, as seen in Lamentations 1:16. The road to Horonaim serves as a reminder of the ultimate hope found in God's mercy and redemption.

Persons / Places / Events
1. Moab
An ancient kingdom located east of the Dead Sea, often in conflict with Israel. Moab is frequently mentioned in the Bible as both an adversary and a relative of Israel, being descended from Lot.

2. Zoar
A small city near the Dead Sea, known as a place of refuge for Lot during the destruction of Sodom and Gomorrah.

3. Eglath-shelishiyah
A location mentioned in the context of Moab's distress, possibly a place of refuge or a significant landmark.

4. Ascent of Luhith
A steep path or road in Moab, significant for its mention as a route of escape and mourning.

5. Horonaim
A city in Moab, associated with cries of destruction and lamentation.
Teaching Points
Compassion in Judgment
Isaiah's heart cries out for Moab, demonstrating that even in judgment, there is room for compassion. Believers are called to have a heart of compassion for those who face God's judgment, praying for their repentance and salvation.

The Reality of Divine Judgment
The prophecy against Moab serves as a reminder of the certainty of God's judgment against sin. Christians are encouraged to live righteously and warn others of the consequences of sin.

Seeking Refuge in God
The fugitives of Moab seek refuge in distant places. Believers are reminded that true refuge is found in God alone, who is our stronghold in times of trouble.

The Path of Lamentation
The ascent of Luhith symbolizes a journey of sorrow. In life’s trials, Christians are encouraged to turn their lamentations into prayers, trusting God to bring comfort and deliverance.
Bible Study Questions
1. How does Isaiah's expression of compassion for Moab challenge us to respond to those who are under God's judgment today?

2. In what ways can the account of Moab's judgment serve as a warning for our personal lives and communities?

3. How can we find refuge in God during times of distress, as opposed to seeking security in worldly solutions?

4. What are some practical ways we can turn our lamentations into prayers, following the example of biblical figures?

5. How does understanding the historical and familial connection between Moab and Israel enhance our comprehension of this prophecy and its implications for us today?
Connections to Other Scriptures
Jeremiah 48
This chapter parallels Isaiah 15, providing a detailed prophecy against Moab, emphasizing the themes of judgment and lamentation.

Genesis 19
The origin of Moab is traced back to Lot, providing context for the complex relationship between Moab and Israel.

Psalm 60
This psalm mentions Moab in the context of God's sovereignty over nations, highlighting the theme of divine judgment and mercy.
The Burden of SoulsF. B. Meyer, B. A.Isaiah 15:5
The Prophet's Distress Concerning MoabF. B. Meyer, B. A.Isaiah 15:5
Ar and Kir of MoabIsaiah 15:1-9
God Works in the Night TimeJ. Parker, D. D.Isaiah 15:1-9
National DistressW. Clarkson Isaiah 15:1-9
Oracle Concerning MoabE. Johnson Isaiah 15:1-9
The Moabite StoneProf. S. R. Driver, D. D.Isaiah 15:1-9
The Prophet's Pity for MoabF. Delitzsch.Isaiah 15:1-9
People
Isaiah, Zoar
Places
Ar, Beer-elim, Brook of the Willows, Dibon, Eglaim, Elealeh, Heshbon, Horonaim, Jahaz, Kir, Luhith, Medeba, Moab, Nebo, Nimrim, Zoar
Topics
Ascent, Cries, Crieth, Cry, Crying, Destruction, Distress, Eglath, Eglath-sheli-shijah, Eglath-shelishiyah, Eg'lath-shelish'iyah, Eglath-shelishi-yah, Fled, Flee, Flight, Fugitives, Heart, Heifer, Horonaim, Horona'im, Lament, Luhith, Moab, Mounting, Nobles, Raise, Reach, Road, Ruin, Shelishiyah, Slope, Surely, Third, Wake, Weeping, Zoar, Zo'ar
Dictionary of Bible Themes
Isaiah 15:5

     5319   fugitives
     5505   roads
     5567   suffering, emotional
     5899   lament

Library
The Sea of Sodom
The bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with
John Lightfoot—From the Talmud and Hebraica

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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