Isaiah 13:12
I will make man scarcer than pure gold, and mankind rarer than the gold of Ophir.
I will make man scarcer than pure gold
This phrase indicates a significant reduction in the population, suggesting a time of great judgment and calamity. In biblical context, this prophecy is directed towards Babylon, symbolizing God's impending judgment on nations that oppose Him. The scarcity of man is likened to pure gold, which was rare and highly valued in ancient times. This scarcity can be seen as a result of war, divine judgment, or natural disaster. The imagery of gold emphasizes the preciousness and rarity of human life during such times. This theme of judgment and reduction in numbers is echoed in other scriptures, such as in the book of Revelation, where similar imagery is used to describe end-time events.

and mankind rarer than the gold of Ophir
The gold of Ophir was renowned for its quality and rarity, often mentioned in the Bible as a symbol of wealth and splendor (e.g., 1 Kings 10:11, Job 28:16). Ophir's exact location is uncertain, but it is believed to have been a region known for its abundant resources, possibly in Arabia or Africa. By comparing mankind to the gold of Ophir, the text underscores the extreme rarity and value of human life in the face of divine judgment. This phrase also serves as a reminder of the transitory nature of human existence and the ultimate sovereignty of God over creation. The prophetic nature of this statement can be seen as a foreshadowing of the final judgment, where the righteous are separated from the unrighteous, akin to the refining of precious metals.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied during the reigns of several kings of Judah and is known for his messages of both judgment and hope.

2. Babylon
The context of Isaiah 13 is a prophecy against Babylon, a powerful empire known for its wealth and influence. This chapter predicts its downfall as a divine act of judgment.

3. Ophir
A region famous in biblical times for its wealth, particularly its gold. The gold of Ophir was considered extremely valuable and rare, symbolizing the scarcity mentioned in the verse.

4. Judgment Day
The broader context of Isaiah 13 speaks to the "Day of the Lord," a time of divine judgment and reckoning for nations, including Babylon.

5. The Lord (Yahweh)
The sovereign God of Israel, who is depicted as executing judgment on nations and orchestrating events according to His divine plan.
Teaching Points
The Rarity of Righteousness
Just as gold is rare, true righteousness and godliness are scarce in a world often dominated by sin. Believers are called to pursue holiness and stand out as precious in God's sight.

Divine Judgment is Certain
The prophecy against Babylon serves as a reminder that God's judgment is inevitable for those who oppose Him. This should encourage believers to live in a way that honors God and aligns with His will.

Value in God's Eyes
The comparison to gold signifies the immense value God places on human life. Despite the coming judgment, each person is precious to God, and He desires all to come to repentance.

Preparation for the Day of the Lord
Believers should live with an awareness of the coming "Day of the Lord," preparing their hearts and lives for Christ's return by living faithfully and sharing the gospel.
Bible Study Questions
1. How does the imagery of gold in Isaiah 13:12 help us understand the value God places on human life and righteousness?

2. In what ways can we prepare ourselves for the "Day of the Lord" as described in Isaiah 13 and other scriptures?

3. How does the prophecy against Babylon in Isaiah 13 relate to the broader biblical theme of God's judgment against pride and rebellion?

4. What practical steps can we take to ensure that we are living as "rare" and "precious" in God's sight, as suggested by the metaphor of gold?

5. How can the certainty of divine judgment motivate us to share the gospel with those who do not yet know Christ?
Connections to Other Scriptures
Genesis 11
The account of the Tower of Babel, which is the origin of Babylon, highlights the theme of human pride and God's judgment.

Revelation 18
The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of worldly powers opposed to God.

Matthew 24:21-22
Jesus speaks of a time of great tribulation, which parallels the scarcity and judgment themes found in Isaiah 13.

Job 28:16
References the gold of Ophir, emphasizing its value and rarity, similar to the metaphor used in Isaiah 13:12.
Christ Discovered the Human SoulJ. Stalker, D. D.Isaiah 13:12
Christianity Dignifies ManJ. Stalker, D. D.Isaiah 13:12
Dearth of Men a Judgment from GodJ. Parker, D. D.Isaiah 13:12
Faulty CivilisationHugh Black, M. A.Isaiah 13:12
How Much is He WorthW. Gladden, D. D.Isaiah 13:12
John Ruskin on the Value of ManhoodHugh Black, M. A.Isaiah 13:12
Manhood More than BelongingsW. Gladden, D. D.Isaiah 13:12
Men More Valuable than MoneyO. Goldsmith.Isaiah 13:12
Money for MenGeorge Hedges, D. D.Isaiah 13:12
The End of CivilisationHugh Black, M. A.Isaiah 13:12
The Preciousness of ManR. Tuck Isaiah 13:12
The Price of a ManW. Clarkson Isaiah 13:12
The True History of a ManHugh Black, M. A.Isaiah 13:12
The Value of Human LifeW. Gladden, D. D.Isaiah 13:12
The Wealth of ManhoodH. Black, M. A.Isaiah 13:12
The Worth of ManA. Mackennal, B. A.Isaiah 13:12
Oracle Concerning BabylonE. Johnson Isaiah 13:1-22
People
Amoz, Babylonians, Isaiah, Ophir
Places
Babylon, Gomorrah, Ophir, Sodom
Topics
Best, Common, Fine, Gold, Golden, Harder, Mankind, Mortal, Ophir, Precious, Pure, Rare, Scarcer, Wedge
Dictionary of Bible Themes
Isaiah 13:12

     4333   gold
     5746   youth

Isaiah 13:1-22

     5305   empires

Isaiah 13:6-12

     9140   last days

Isaiah 13:9-13

     1025   God, anger of

Library
The Blind Man's Guide
'I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.'--ISAIAH xiii. 16. The grand stormy verses before these words, with all their dread array of natural convulsions, have one object--the tender guidance promised in the text. So we have the combination of terror and love, the blending in the divine government of terrible
Alexander Maclaren—Expositions of Holy Scripture

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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