Isaiah 12:1
In that day you will say: "O LORD, I will praise You. Although You were angry with me, Your anger has turned away, and You have comforted me.
In that day you will say:
This phrase refers to a future time of deliverance and salvation for Israel, often associated with the Messianic age. It connects to the prophetic vision of restoration and redemption found throughout Isaiah. The phrase "in that day" is frequently used in prophetic literature to denote a significant time of divine intervention.

O LORD, I will praise You.
The use of "O LORD" signifies a personal and covenantal relationship with Yahweh, the God of Israel. Praise is a common response to God's acts of salvation and deliverance, as seen in the Psalms and other biblical texts. This reflects a heart of gratitude and acknowledgment of God's sovereignty and goodness.

Although You were angry with me,
This acknowledges God's righteous anger due to Israel's sin and rebellion. The concept of divine anger is consistent with God's holiness and justice, as seen in the covenantal curses outlined in Deuteronomy. It reflects the reality of God's discipline as a response to disobedience.

Your anger has turned away,
This indicates a change in God's disposition, often associated with repentance and forgiveness. It echoes themes of reconciliation and restoration found in the prophetic writings. The turning away of God's anger is a result of His mercy and grace, which are central to the biblical narrative of redemption.

and You have comforted me.
Comfort is a recurring theme in Isaiah, especially in the latter chapters, where God promises consolation to His people. This comfort is both immediate and eschatological, pointing to the ultimate comfort found in the Messiah. It reflects God's compassion and the restoration of a broken relationship, aligning with the hope and peace promised in the new covenant.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness to His promises.

3. The People of Israel
The original audience of Isaiah's prophecy, representing God's chosen people who experienced His discipline and subsequent comfort.

4. The Day of Salvation
A prophetic reference to a future time of deliverance and restoration for God's people, often associated with the coming of the Messiah.

5. Divine Anger and Comfort
The dual themes of God's righteous anger due to sin and His merciful comfort following repentance and restoration.
Teaching Points
Praise in Response to Salvation
Recognize that true praise arises from a heart that has experienced God's deliverance and forgiveness.

Understanding Divine Anger and Comfort
God's anger is a response to sin, but His ultimate desire is to restore and comfort His people.

The Role of Repentance
Repentance is key to turning away God's anger and receiving His comfort and restoration.

Living in the Day of Salvation
As believers, we live in the reality of salvation through Christ, experiencing God's comfort and sharing it with others.

The Assurance of God's Faithfulness
Trust in God's faithfulness to turn His anger away and provide comfort, as He has promised throughout Scripture.
Bible Study Questions
1. How does understanding God's anger and comfort in Isaiah 12:1 help us in our personal walk with Him?

2. In what ways can we incorporate praise into our daily lives as a response to God's salvation?

3. How do the themes of divine anger and comfort in Isaiah 12:1 connect with the message of the Gospel?

4. Reflect on a time when you experienced God's discipline. How did you also experience His comfort and restoration?

5. How can we, as a community of believers, encourage one another to live in the reality of God's comfort and salvation?
Connections to Other Scriptures
Psalm 30
This psalm echoes the themes of God's anger being temporary and His favor lasting a lifetime, highlighting the transition from mourning to joy.

Lamentations 3
The prophet Jeremiah speaks of God's mercies being new every morning, emphasizing hope and comfort after a period of discipline.

2 Corinthians 1
Paul speaks of God as the "Father of compassion and the God of all comfort," who comforts us in all our troubles.

Hebrews 12
Discusses God's discipline as an act of love, intended for our growth and righteousness.
Reconciliation with GodW. Clarkson Isaiah 12:1
A New Song for New HeartsIsaiah 12:1-3
A Song in the NightJ. Parker, D. D.Isaiah 12:1-3
Assurance of SalvationJohn Bate.Isaiah 12:1-3
Did Isaiah Write This SongJ. Parker, D. D.Isaiah 12:1-3
Grace Upon GraceR. Macculloch.Isaiah 12:1-3
Praise for RedemptionF. Delitzsch.Isaiah 12:1-3
Praise for Redemption by the Individual and by the ChurchIsaiah 12:1-3
The Heart's DiapasonIsaiah 12:1-3
The Joy of SalvationMethodist TimesIsaiah 12:1-3
The Present Happiness of God's People Set Before the UnconvertedB. W. Noel, M. A.Isaiah 12:1-3
The Song of the RansomedAnon.Isaiah 12:1-3
A Hymn of PraiseE. Johnson Isaiah 12:1-6
People
Isaiah
Places
Assyria, Zion
Topics
Although, Anger, Angry, Comfort, Comforted, Comfortedst, Comfortest, Hast, O, Praise, Thank, Thanks, Though, Turn, Wast, Wrath
Dictionary of Bible Themes
Isaiah 12:1

     5805   comfort

Isaiah 12:1-2

     5029   knowledge, of God
     5914   optimism
     6233   rejection, experience

Isaiah 12:1-3

     5334   health

Isaiah 12:1-6

     8149   revival, nature of

Library
The Well-Spring of Salvation
'Therefore with joy shall ye draw water out of the wells of salvation. ISAIAH xii. 3. There are two events separated from each other by more than fifteen hundred years which have a bearing upon this prophecy: the one supplied the occasion for its utterance, the other claimed to be its interpretation and its fulfilment. The first of these is that scene familiar to us all, where the Israelites in the wilderness murmured for want of water, and the law-giver, being at his wits' end what to do with his
Alexander Maclaren—Expositions of Holy Scripture

'My Strength and Song'
'The Lord is my strength and song, and He is become my salvation....' EXODUS xv. 2. These words occur three times in the Bible: here, in Isaiah xii. 2, and in Psalm cxviii. 14. I. The lessons from the various instances of their occurrence. The first and second teach that the Mosaic deliverance is a picture- prophecy of the redemption in Christ. The third (Psalm cxviii. 14), long after, and the utterance of some private person, teaches that each age and each soul has the same mighty Hand working for
Alexander Maclaren—Expositions of Holy Scripture

How Shall the Soul Make Use of Christ, as the Life, which is under the Prevailing Power of Unbelief and Infidelity.
That we may help to give some clearing to a poor soul in this case, we shall, 1. See what are the several steps and degrees of this distemper. 2. Consider what the causes hereof are. 3. Shew how Christ is life to a soul in such a case; and, 4. Give some directions how a soul in that case should make use of Christ as the Life, to the end it may be delivered therefrom. And, first, There are many several steps to, and degrees of this distemper. We shall mention a few; as, 1. When they cannot come
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

With Him, all Things
Gerhard Ter Steegen Is. xii. 2 Hath not each heart a passion and a dream? Each some companionship for ever sweet? And each in saddest skies some silver gleam, And each some passing joy, too fair and fleet? And each a staff and stay, though frail it prove, And each a face he fain would ever see? And what have I? An endless Heaven of love, A rapture, and a glory, and a calm; A life that is an everlasting Psalm, All, O Beloved, in Thee.
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Life in India.
On the 17th of July, 1805, the Union East Indiaman conveying Mr. Martyn sailed from Portsmouth. Mr. Martyn says: "Though it was what I had been anxiously looking forward to so long, yet the consideration of being parted forever from my friends, almost overcame me. My feelings were those of a man who should suddenly be told that every friend he had in the world was dead." Though suffering much in mind and body throughout the long and tedious voyage of nine months, Mr. Martyn seeks no selfish ease.
Sarah J. Rhea—Life of Henry Martyn, Missionary to India and Persia

His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation
Andrew Murray—The Two Covenants

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

The Gospel Message, Good Tidings
[As it is written] How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! T he account which the Apostle Paul gives of his first reception among the Galatians (Galatians 4:15) , exemplifies the truth of this passage. He found them in a state of ignorance and misery; alienated from God, and enslaved to the blind and comfortless superstitions of idolatry. His preaching, accompanied with the power of the Holy Spirit, had a great and marvellous effect.
John Newton—Messiah Vol. 2

Messiah's Entrance into Jerusalem
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. -- And He shall speak peace unto the heathen. T he narrowness and littleness of the mind of fallen man are sufficiently conspicuous in the idea he forms of magnificence and grandeur. The pageantry and parade of a Roman triumph, or of an eastern monarch, as described in history, exhibit him to us
John Newton—Messiah Vol. 1

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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