Hosea 9:6
For even if they flee destruction, Egypt will gather them and Memphis will bury them. Their precious silver will be taken over by thistles, and thorns will overrun their tents.
For even if they flee destruction
This phrase highlights the inevitability of judgment. Despite attempts to escape, the consequences of Israel's unfaithfulness are unavoidable. The historical context is the impending Assyrian invasion, which Hosea prophesied as a result of Israel's idolatry and covenant unfaithfulness. This reflects the broader biblical theme of divine justice, where fleeing from God's decreed judgment is futile, as seen in Amos 9:1-4.

Egypt will gather them
Egypt, often a symbol of bondage and false security, represents a misplaced trust. Historically, Israel sought alliances with Egypt for protection against Assyria, contrary to God's command to rely solely on Him. This phrase suggests that instead of finding refuge, they will find themselves in a place of captivity and death, reminiscent of their ancestors' slavery in Egypt.

and Memphis will bury them
Memphis, an ancient capital of Egypt, was known for its necropolis, a city of the dead. This indicates that those who flee to Egypt will not find safety but rather death. The cultural context underscores the futility of seeking help from a nation that cannot provide true security, echoing the warnings in Isaiah 30:1-3.

Their precious silver will be taken over by thistles
Silver, a symbol of wealth and prosperity, will become worthless. The imagery of thistles overtaking silver suggests desolation and the reversal of fortunes. This reflects the biblical principle that material wealth cannot save or protect from divine judgment, as seen in Proverbs 11:4.

and thorns will overrun their tents
Thorns symbolize desolation and curse, reminiscent of the curse in Genesis 3:18. The mention of tents being overrun indicates the loss of security and the breakdown of the social and religious fabric of Israel. This imagery is consistent with the prophetic warnings of desolation due to covenant unfaithfulness, as seen in Isaiah 5:6.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and hope.

2. Israel
The Northern Kingdom, often referred to as Ephraim in Hosea, facing impending judgment due to idolatry and unfaithfulness.

3. Egypt
A symbol of false security and past bondage, representing a place Israel might turn to for refuge.

4. Memphis
An ancient city in Egypt, symbolizing death and burial, indicating the futility of seeking refuge there.

5. Thorns
Representing desolation and the consequences of Israel's sin, overtaking what was once valuable.
Teaching Points
The Futility of False Security
Trusting in worldly powers or wealth, like Israel's reliance on Egypt, leads to disappointment and destruction.

Consequences of Sin
Just as thorns overtake treasures, sin leads to desolation and loss, emphasizing the need for repentance.

God's Sovereignty in Judgment
God's warnings through prophets like Hosea demonstrate His control over nations and His desire for His people to return to Him.

The Importance of Spiritual Treasures
Earthly treasures are temporary and can be overtaken by thorns, but spiritual treasures are eternal.

Repentance and Restoration
Despite the dire warnings, God's ultimate desire is for His people to repent and be restored to a right relationship with Him.
Bible Study Questions
1. How does the imagery of Egypt and Memphis in Hosea 9:6 reflect Israel's misplaced trust, and how can we apply this lesson to our own lives today?

2. In what ways do the consequences described in Hosea 9:6 parallel the warnings given in Deuteronomy 28, and what does this teach us about the nature of God's covenant?

3. How can the concept of thorns overtaking treasures in Hosea 9:6 be related to Jesus' teaching in Matthew 6 about storing treasures in heaven?

4. What are some modern-day "Egypts" that people might turn to for security, and how can we ensure our trust remains in God alone?

5. How does the theme of reaping what one sows, as seen in Galatians 6, apply to the message of Hosea 9:6, and what practical steps can we take to sow righteousness in our lives?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which parallels the consequences Israel faces in Hosea.

Isaiah 30
Discusses the futility of relying on Egypt for help, similar to the warning in Hosea.

Matthew 6
Jesus teaches about storing treasures in heaven rather than on earth, contrasting with Israel's misplaced trust in material wealth.

Galatians 6
Paul speaks about reaping what one sows, which aligns with the consequences Israel faces for their actions.

Revelation 18
Describes the fall of Babylon, echoing the theme of judgment and the futility of earthly wealth and security.
The Lord's Land for the Lord's PeopleJ. Orr Hosea 9:1-6
The Assyrian CaptivityC. Jerdan Hosea 9:1-9
People
Baalpeor, Hosea
Places
Assyria, Beth-baal-peor, Egypt, Gibeah, Gilgal, Memphis
Topics
Behold, Briers, Bury, Destruction, Egypt, Escape, Gather, Memphis, Nettles, Overrun, Pleasant, Possess, Silver, Tents, Thorns, Treasures
Dictionary of Bible Themes
Hosea 9:6

     4422   brier
     4520   thorns
     5591   treasure

Hosea 9:5-6

     4540   weeds

Library
Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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