Hosea 7:7
All of them are hot as an oven, and they devour their rulers. All their kings fall; not one of them calls upon Me.
All of them are hot as an oven
This phrase uses the metaphor of an oven to describe the intense passion and sinful desires of the people. In the ancient Near East, ovens were used for baking bread and required a high, consistent heat. This imagery suggests that the people's sinful inclinations are burning intensely and continuously. The metaphor indicates a lack of self-control and a fervent pursuit of wickedness, reflecting the moral and spiritual decay prevalent in Israel at the time. This fervor for sin can be compared to the warnings in Proverbs 6:27-28 about the dangers of unchecked desires.

and they devour their rulers
The phrase highlights the destructive consequences of the people's sinful passions, which lead to the downfall of their leaders. Historically, the Northern Kingdom of Israel experienced political instability, with frequent assassinations and coups among its kings. This internal strife is a direct result of the people's rebellion against God, as their unchecked sinfulness leads to chaos and the erosion of leadership. This can be seen as a fulfillment of the warnings given in Deuteronomy 28:36-37 about the consequences of turning away from God.

All their kings fall
This statement reflects the historical reality of Israel's political turmoil. The Northern Kingdom saw a rapid succession of kings, many of whom were overthrown or assassinated. This instability is a direct consequence of the nation's spiritual unfaithfulness and serves as a judgment from God. The fall of these kings can be seen as a fulfillment of the prophetic warnings given by earlier prophets, such as Samuel in 1 Samuel 8:11-18, about the dangers of rejecting God's rule in favor of human kingship.

not one of them calls upon Me
This phrase underscores the spiritual apostasy of the people and their leaders. Despite their dire circumstances, they fail to seek God or repent. This lack of repentance and reliance on God is a recurring theme in the prophetic literature, highlighting the stubbornness and pride of the people. The failure to call upon God contrasts with the promises found in passages like 2 Chronicles 7:14, where God assures His people of healing and restoration if they humble themselves and seek Him. This phrase also foreshadows the ultimate need for a Savior, pointing to the redemptive work of Jesus Christ, who calls all to repentance and faith.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and hope.

2. Israel
The Northern Kingdom, often referred to as Ephraim in Hosea, which was experiencing moral and spiritual decline.

3. Kings of Israel
The rulers of the Northern Kingdom, many of whom were corrupt and led the people away from God.

4. God
The sovereign Lord who desires repentance and a return to covenant faithfulness from His people.

5. Assyria
The foreign power that would eventually conquer Israel, serving as an instrument of God's judgment.
Teaching Points
Spiritual Apathy Leads to Destruction
Just as Israel's leaders fell due to their spiritual negligence, we must be vigilant in our faith to avoid similar downfalls.

The Importance of Seeking God
Israel's failure to call upon God serves as a warning to us to prioritize prayer and dependence on Him in all circumstances.

Consequences of Leadership Failure
The fall of Israel's kings highlights the responsibility of leaders to guide their people toward righteousness and the consequences of failing to do so.

God's Desire for Repentance
Despite Israel's unfaithfulness, God's heart is for His people to return to Him, reminding us of His grace and mercy.

The Dangers of Idolatry
Israel's idolatry led to their downfall, teaching us to guard against modern forms of idolatry that can draw us away from God.
Bible Study Questions
1. How does the imagery of being "hot as an oven" in Hosea 7:7 reflect the spiritual state of Israel, and what can we learn from this about our own spiritual fervor?

2. In what ways do the failures of Israel's kings serve as a warning for leaders today, both in the church and in other areas of life?

3. How can we ensure that we are consistently calling upon God in our daily lives, and what practices can help us maintain this focus?

4. What modern "idols" might be drawing us away from God, and how can we identify and remove them from our lives?

5. How does the message of Hosea 7:7 encourage us to seek repentance and restoration in our relationship with God, and what steps can we take to pursue this?
Connections to Other Scriptures
2 Kings 17
Provides historical context for the fall of the Northern Kingdom due to their persistent idolatry and failure to heed prophetic warnings.

Isaiah 1:4-7
Describes the sinful state of Israel and Judah, similar to Hosea's depiction of Israel's spiritual condition.

Jeremiah 2:13
Highlights the people's forsaking of God, the "fountain of living waters," for broken cisterns, paralleling Israel's failure to call upon God.

Psalm 50:15
Encourages calling upon God in times of trouble, contrasting with Israel's neglect in Hosea 7:7.

James 4:2-3
Discusses the importance of asking God with the right motives, relevant to Israel's failure to seek God.
None Calleth unto GodJ.R. Thomson Hosea 7:7
Sins of Court and CountryC. Jerdan Hosea 7:1-7
The Oven and the BakerJ. Orr Hosea 7:3-7
People
Hosea
Places
Assyria, Egypt, Samaria
Topics
Calleth, Calling, Calls, Consume, Devour, Devoured, Fall, Fallen, Heated, Hot, Judges, Kings, Low, Makes, None, Oven, Prayer, Rulers, Warm
Dictionary of Bible Themes
Hosea 7:7

     4829   heat
     5810   complacency

Hosea 7:6-7

     5435   ovens

Library
October 6. "Ephraim, He Hath Mixed Himself" (Hos. vii. 8).
"Ephraim, he hath mixed himself" (Hos. vii. 8). It is a great thing to learn to take God first, and then He can afford to give us everything else, without the fear of its hurting us. As long as you want anything very much, especially more than you want God, it is an idol. But when you become satisfied with God, everything else so loses its charm that He can give it to you without harm, and then you can take just as much as you choose, and use it for His glory. There is no harm whatever in having
Rev. A. B. Simpson—Days of Heaven Upon Earth

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy
Alexander Whyte—Lord Teach Us To Pray

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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