Hosea 4:10 Study Bible: They will eat, and not have enough. They will play the prostitute, and will not increase; because they have abandoned giving to the LORD.

◄ Hosea 4:10 ►

They will eat but not be satisfied; they will be promiscuous but not multiply. For they have stopped obeying the LORD.

They will eat but not be satisfied;
This phrase highlights a theme of futility and dissatisfaction that is prevalent throughout the Bible. In the context of Hosea, it reflects the spiritual and physical consequences of Israel's unfaithfulness to God. The Israelites were engaging in idolatry and turning away from the covenant with God, which led to a lack of true fulfillment. This echoes the curse of disobedience found in Leviticus 26:26, where God warns that despite having bread, they will not be satisfied. It also parallels the spiritual hunger described in Amos 8:11, where there is a famine of hearing the words of the Lord. The idea is that without God, even the most basic needs cannot truly satisfy.

they will be promiscuous but not multiply.
This phrase addresses the moral and social decay resulting from Israel's idolatry and infidelity. The promiscuity mentioned here is both literal and metaphorical, referring to the worship of foreign gods and the associated immoral practices. In ancient Near Eastern cultures, fertility was often linked to religious rites, and the Israelites' participation in these practices was a direct violation of their covenant with God. The lack of multiplication is a direct consequence of their actions, as God had promised fruitfulness and multiplication to those who remained faithful (Genesis 1:28, Deuteronomy 28:4). This barrenness serves as a judgment and a sign of God's displeasure.

For they have abandoned the LORD
This phrase underscores the root cause of Israel's plight: their abandonment of the LORD. The covenant relationship between God and Israel was central to their identity and prosperity. By turning away from God, they forfeited His protection and blessings. This abandonment is a recurring theme in the prophetic books, where the prophets call Israel to repentance and return to the LORD (Jeremiah 2:13, Isaiah 1:4). The spiritual adultery of Israel is likened to a wife leaving her husband, a powerful image used throughout Hosea to illustrate the broken relationship between God and His people.

to give themselves
This final phrase indicates a deliberate choice to pursue other gods and desires. It reflects a willful decision to engage in idolatry and immorality, prioritizing their own desires over their commitment to God. This self-giving to false gods is a betrayal of the exclusive relationship they were to have with the LORD. The language of giving themselves is reminiscent of Romans 1:24-25, where people exchanged the truth of God for a lie and worshiped created things rather than the Creator. It highlights the depth of Israel's spiritual infidelity and the resulting consequences.

Persons / Places / Events

1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and hope.

2. Israel
The Northern Kingdom, often depicted as unfaithful to God, engaging in idolatry and immorality.

3. The LORD (Yahweh)
The covenant God of Israel, who desires faithfulness and obedience from His people.

4. Prostitution
Used metaphorically to describe Israel's spiritual unfaithfulness and idolatry.

5. Judgment
The consequence of Israel's abandonment of God, leading to dissatisfaction and lack of increase.

Teaching Points

The Futility of Idolatry
Just as Israel sought satisfaction in false gods and practices, modern believers must guard against placing anything above God in their lives.

True Satisfaction in God
Only a relationship with God can truly satisfy the deepest needs of the human heart. Pursuing Him leads to spiritual fulfillment.

Consequences of Abandoning God
Turning away from God leads to spiritual barrenness and dissatisfaction, as seen in Israel's experience.

Call to Repentance
Like Israel, believers are called to return to God, forsaking idols and seeking His forgiveness and restoration.

Faithfulness in Relationship with God
Emphasizes the importance of maintaining a faithful and obedient relationship with God, avoiding spiritual adultery.

Bible Study Questions

1. How does the metaphor of prostitution in Hosea 4:10 relate to spiritual unfaithfulness in our own lives today?

2. In what ways do we seek satisfaction apart from God, and how can we redirect our desires towards Him?

3. How do the consequences faced by Israel in Hosea 4:10 serve as a warning for us in our spiritual walk?

4. What steps can we take to ensure that God remains the primary focus and source of satisfaction in our lives?

5. How do the teachings of Jesus in the New Testament reinforce the message of Hosea 4:10 regarding true fulfillment and faithfulness?

Connections to Other Scriptures

Deuteronomy 28
Discusses blessings for obedience and curses for disobedience, highlighting the consequences of abandoning God.

Jeremiah 2
Describes Israel's unfaithfulness and the futility of seeking satisfaction apart from God.

Ecclesiastes 5
Speaks to the vanity of seeking fulfillment in material or worldly pursuits.

Matthew 5
Jesus teaches about true satisfaction and blessing found in righteousness and seeking God.

James 4
Warns against friendship with the world and calls for submission to God.

Sermons

Priests and People	J. Orr	Hosea 4:6-11
Israel's Guilt and Punishment	C. Jerdan	Hosea 4:6-14

People

Hosea

Places

Beth-aven, Gilgal, Jezreel

Topics

Abandoned, A-whoring, Ceased, Cherish, Commit, Deserted, Eat, Eaten, Engage, Forsaken, Full, Giving, Guilty, Harlot, Harlotry, Heed, Increase, Increased, Lewdness, Longer, Multiply, Play, Prostitute, Prostitution, Satisfied, Stopped, Taking, Themselves, Whoredom

Dictionary of Bible Themes

Hosea 4:10

5845 emptiness

Hosea 4:6-13

7233 Israel, northern kingdom

Hosea 4:10-11

5850 excess
6106 addiction

Hosea 4:10-12

     4514   stick
     6243   adultery, spiritual
     8840   unfaithfulness, to God

Hosea 4:10-13

8764 forgetting God

Hosea 4:10-14

6239 prostitution

Hosea 4:10-15

6189 immorality, examples

Hosea 4:10-19

8705 apostasy, in OT

Library

'Let Him Alone'
'Ephraim is joined to idols: let him alone.'--HOSEA iv. 17. The tribe of Ephraim was the most important member of the kingdom of Israel; consequently its name was not unnaturally sometimes used in a wider application for the whole of the kingdom, of which it was the principal part. Being the 'predominant partner,' its name was used alone for that of the whole firm, just as in our own empire, we often say 'England,' meaning thereby the three kingdoms: England, Scotland, and Ireland. So 'Ephraim' here …
Alexander Maclaren—Expositions of Holy Scripture

The Life, as Amplified by Mediaeval Biographers.
1. His Early Years.--Ephraim, according to this biography, was a Syrian of Mesopotamia, by birth, and by parentage on both sides. His mother was of Amid (now Diarbekr) a central city of that region; his father belonged to the older and more famous City of Nisibis, not far from Amid but near the Persian frontier, where he was priest of an idol named Abnil (or Abizal) in the days of Constantine the Great (306-337). This idol was afterwards destroyed by Jovian (who became Emperor in 363 after the …
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract. …
John Bunyan—The Works of John Bunyan Volumes 1-3

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land, …
John Lightfoot—From the Talmud and Hebraica

Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be …
Martin Luther—First Principles of the Reformation

"For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free from the Law of Sin and Death. "
Rom. viii. 2.--"For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." You know there are two principal things in the preceding verse,--the privilege of a Christian, and the property or character of a Christian. He is one that never enters into condemnation; He that believeth shall not perish, John iii. 15. And then he is one that walks not after the flesh, though he be in the flesh, but in a more elevate way above men, after the guiding and leading …
Hugh Binning—The Works of the Rev. Hugh Binning

Epistle cxxi. To Leander, Bishop of Hispalis (Seville).
To Leander, Bishop of Hispalis (Seville). Gregory to Leander, Bishop of Spain. I have the epistle of thy Holiness, written with the pen of charity alone. For what the tongue transferred to the paper had got its tincture from the heart. Good and wise men were present when it was read, and at once their bowels were stirred with emotion. Everyone began to seize thee in his heart with the hand of love, for that in that epistle the sweetness of thy disposition was not to be heard, but seen. All severally …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have …
Leo the Great—Writings of Leo the Great

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of …
John Bunyan—The Works of John Bunyan Volumes 1-3

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation …
Thomas Watson—A Body of Divinity

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall …
Thomas Watson—The Ten Commandments

The Doctrine
OF THE LAW AND GRACE UNFOLDED; OR, A DISCOURSE TOUCHING THE LAW AND GRACE; THE NATURE OF THE ONE, AND THE NATURE OF THE OTHER; SHOWING WHAT THEY ARE, AS THEY ARE THE TWO COVENANTS; AND LIKEWISE, WHO THEY BE, AND WHAT THEIR CONDITIONS ARE, THAT BE UNDER EITHER OF THESE TWO COVENANTS: Wherein, for the better understanding of the reader, there are several questions answered touching the law and grace, very easy to be read, and as easy to be understood, by those that are the sons of wisdom, the children …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's …
John Edgar McFadyen—Introduction to the Old Testament

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