Hosea 14:1
Return, O Israel, to the LORD your God, for you have stumbled by your iniquity.
Return, O Israel
The Hebrew word for "return" is "שׁוּב" (shuv), which carries the connotation of turning back or repenting. This is a call to repentance, a central theme in the prophetic literature. The use of "Israel" here is significant, as it refers to the Northern Kingdom, which had strayed from God's commandments. Historically, Israel had been involved in idolatry and alliances with foreign nations, which led them away from their covenant relationship with God. The call to "return" is both an invitation and a command, emphasizing God's desire for reconciliation and restoration.

to the LORD your God
The phrase "the LORD your God" underscores the personal and covenantal relationship between Israel and Yahweh. "LORD" is the English representation of the Tetragrammaton, YHWH, the sacred name of God, which signifies His eternal and unchanging nature. The possessive "your" highlights that despite Israel's unfaithfulness, God remains their God, faithful to His promises. This reflects the historical context of the covenant at Sinai, where God chose Israel as His people, and it serves as a reminder of their identity and calling.

for you have stumbled
The word "stumbled" in Hebrew is "כָּשַׁל" (kashal), which implies a fall or failure, often due to moral or spiritual weakness. This imagery suggests a deviation from the path of righteousness, leading to a fall. In the historical context, Israel's stumbling was evident in their worship of Baal and reliance on political alliances rather than trusting in God. The use of "stumbled" conveys both the seriousness of their sin and the possibility of recovery through repentance.

because of your iniquity
"Iniquity" is translated from the Hebrew word "עָוֹן" (avon), which denotes guilt or sin, particularly in the sense of moral perversity or wrongdoing. This term is often used in the Old Testament to describe the collective sins of the people, which have consequences both spiritually and physically. The phrase "because of your iniquity" indicates that Israel's troubles are a direct result of their own actions, emphasizing personal and communal responsibility. It serves as a reminder of the Deuteronomic principle that obedience brings blessing, while disobedience brings curse, urging the people to acknowledge their sins and seek God's forgiveness.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, Hosea's ministry focused on calling Israel back to faithfulness to God amidst widespread idolatry and moral decay.

2. Israel
The Northern Kingdom, often characterized by its rebellion against God and its pursuit of foreign gods, leading to its eventual downfall.

3. The LORD (Yahweh)
The covenant God of Israel, who remains faithful and calls His people to repentance and restoration.

4. Iniquity
The sin and moral failings of Israel, which have caused them to stumble and fall away from their covenant relationship with God.

5. Repentance
The central theme of this verse, emphasizing a return to God and a turning away from sin.
Teaching Points
The Call to Return
God’s invitation to return is a demonstration of His enduring love and mercy. Despite Israel's unfaithfulness, God desires restoration.

Recognition of Sin
Acknowledging our iniquity is the first step toward repentance. Like Israel, we must recognize where we have stumbled.

The Nature of Repentance
True repentance involves a change of heart and direction, turning away from sin and back to God.

God’s Faithfulness
Even when we are unfaithful, God remains steadfast. His call to return is rooted in His covenant love.

Practical Repentance
Repentance should lead to tangible changes in behavior and renewed commitment to God’s ways.
Bible Study Questions
1. What does it mean to "return" to the LORD in the context of Hosea 14:1, and how can we apply this in our daily lives?

2. How does recognizing our own "iniquity" help us in the process of repentance and restoration with God?

3. In what ways does the message of Hosea 14:1 reflect the broader biblical theme of God's faithfulness despite human unfaithfulness?

4. How can the account of the Prodigal Son in Luke 15 help us understand the nature of repentance and God's response to it?

5. What practical steps can we take to ensure that our repentance leads to lasting change and a deeper relationship with God?
Connections to Other Scriptures
Deuteronomy 30:1-3
This passage speaks of returning to the LORD and His promise to restore His people, echoing the call to repentance found in Hosea 14:1.

Isaiah 55:6-7
These verses encourage seeking the LORD while He may be found and forsaking wicked ways, paralleling the call to return in Hosea.

Joel 2:12-13
Joel also calls for heartfelt repentance, emphasizing God's gracious and compassionate nature, similar to Hosea's message.

Luke 15:11-32
The Parable of the Prodigal Son illustrates the joy and restoration that come with repentance, akin to the call in Hosea 14:1.
A Call to Repentant ReturnHosea 14:1
A Colloquy Between a Penitent and GodAlexander MaclarenHosea 14:1
A Message to Backsliding IsraelSamuel Eyles Pierce.Hosea 14:1
Fresh Supplies of PowerS.D. GordonHosea 14:1
God Always Watching for Our ReturnHosea 14:1
God's Call to the FallenW. Hay Aitken, M. A.Hosea 14:1
How to Return to an Earnest Christian LifeF. B. Meyer, B. A.Hosea 14:1
Israel ReturningAlexander MaclarenHosea 14:1
Man's Evil Estate, and Hope of DeliveranceH. Melvill, B. D.Hosea 14:1
Message to the RemnantRowland Williams, D. D.Hosea 14:1
On RepentanceE. Edwards.Hosea 14:1
Our Fall by SinRombeth.Hosea 14:1
Repentance as ReturnJohn Eadie, D. D. , LL. D.Hosea 14:1
Sermon for the Fourth Sunday After EpiphanySusannah Winkworth Hosea 14:1
Sin Separates from GodB. Wilkinson, F. G. S.Hosea 14:1
The Joyous ReturnCharles Haddon Spurgeon Hosea 14:1
Counsels to the SinfulJ.R. Thomson Hosea 14:1, 2
God's Message to the ProdigalA. Rowland Hosea 14:1, 2
Return to God: its BeginningsC. Jerdan Hosea 14:1-3
The Prayer of the PenitentJ. Orr Hosea 14:1-3
Repentance, or ReformationD. Thomas Hosea 14:1-7
People
Ashur, Hosea
Places
Assyria, Lebanon, Samaria
Topics
Cause, Downfall, Evil-doing, Fall, Fallen, Hast, Iniquity, O, Return, Sin, Sins, Stumbled, Turn
Dictionary of Bible Themes
Hosea 14:1

     6740   returning to God

Hosea 14:1-2

     2425   gospel, requirements
     6195   impenitence, results
     6628   conversion, God's demand
     6671   grace, and Christian life
     6733   repentance, nature of
     7233   Israel, northern kingdom
     8151   revival, corporate

Hosea 14:1-4

     6688   mercy, demonstration of God's
     8330   receptiveness

Hosea 14:1-8

     4824   famine, spiritual

Library
December 4. "From Me is Thy Fruit Found" (Hos. xiv. 8).
"From me is thy fruit found" (Hos. xiv. 8). Nothing keeps us from advancement more than ruts and drifts, and wheel-tracks into which our chariots roll and then move on in the narrow line with unchanging monotony, currents in life's stream on which we are borne in the old direction until the law of habit almost makes advance impossible. The true remedy for this is to commence at nothing; taking Christ afresh to be the Alpha and Omega for a deeper, higher, Divine experience, waiting even for His conception
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Colloquy Between a Penitent and God
'A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the Lord their God. Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God.'---JER. iii. 21, 22. We have here a brief dramatic dialogue. First is heard a voice from the bare heights, the sobs and cries of penitence, produced by the prophet's earnest remonstrance. The penitent
Alexander Maclaren—Expositions of Holy Scripture

Israel Returning
'O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. 2. Take with you words, and turn to the Lord: say unto Him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. 3. Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. 4. I will heal their backsliding, I will love them freely: for mine anger is turned away from
Alexander Maclaren—Expositions of Holy Scripture

The Dew and the Plants
'I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon. 6. His branches shall spread, and his beauty shall be as the olive-tree ...'--Hosea xiv. 5, 6. Like his brethren, Hosea was a poet as well as a prophet. His little prophecy is full of similes and illustrations drawn from natural objects; scarcely any of them from cities or from the ways of men; almost all of them from Nature, as seen in the open country, which he evidently loved, and where he had looked
Alexander Maclaren—Expositions of Holy Scripture

Fresh Supplies of Power.
"As the Dew." There is another very important bit needed to complete the circle of truth we are going over together in these quiet talks. Namely, the daily life after the act of surrender and all that comes with that act. The steady pull day by day. After the eagle-flight up into highest air, and the hundred yards dash, or even the mile run, comes the steady, steady walking mile after mile. The real test of life is here. And the highest victories are here, too. I recall the remark made by a friend
S.D. Gordon—Quiet Talks on Power

Where to Find Fruit
According to Master Trapp, some read this passage, "In me is thy fruit ready." Certain it is that at all times, whenever we approach to God, we shall find in him a ready supply for every lack. The best of trees have fruit on them only at appointed seasons. Who is so unreasonable as to look for fruit upon the peach or the plum at this season of the year? No drooping boughs beckon us to partake of their ripening crops, for Winter's cold still nips the buds. But our God hath fruit at all times: the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Joyous Return
"When God's right arm is bared for war, And thunders clothe his cloudy car." e'en then he stays his uplifted hand, reins in the steeds of vengeance, and holds communion with grace; "for his mercy endureth for ever," and "judgment is his strange work." To use another figure: the whole book of Hosea is like a great trial wherein witnesses have appeared against the accused, and the arguments and excuses of the guilty have been answered and baffled. All has been heard for them, and much, very much against
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Great Change
"Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found."--Hosea 14:8. THIS PASSAGE IS in very vivid contrast to what Ephraim had previously said, as it is recorded in the early part of Hosea's prophecy. If you turn to the second chapter, and the fifth verse, you will find this same Ephraim saying, "I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Grace Abounding
Since the word "freely" is the very key-note of the text, we must observe its common meaning among men. We use the word "freely" for that which is given without money and without price. It is opposed to all idea of bargaining, to all acceptance of an equivalent, or that which might be construed into an equivalent. A man is said to give freely when he bestows his charity on applicants simply on the ground of their poverty, hoping for nothing again. A man distributes freely when, without asking any
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

6Th Day. Restoring Grace.
"He is Faithful that Promised." "I will heal their backsliding."--HOSEA xiv. 4. Restoring Grace. Wandering again! And has He not left me to perish? Stumbling and straying on the dark mountains, away from the Shepherd's eye and the Shepherd's fold, shall He not leave the erring wanderer to the fruit of his own ways, and his truant heart to go hopelessly onward in its career of guilty estrangement? "My thoughts," says God, "are not as your thoughts, neither are your ways my ways." Man would say, "Go,
John Ross Macduff—The Faithful Promiser

Sermon for the Fourth Sunday after Epiphany
(From the Gospel for the day; and from Hosea xiv. 1, 2.) Of the great wonders which God has wrought, and still works for us Christian men; wherefore it is just and reasonable that we should turn unto Him and follow Him, and whereby we may discern between true and false conversion. Matt. viii. 23.--"Jesus went into a ship, and His disciples followed Him." And Hosea xiv. 1, 2.--"O Israel, return unto the Lord thy God; take with you words, and turn to the Lord." WE read in the Gospel for this day that
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the
E. P. Barrows—Companion to the Bible

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

"He is the Rock, his Work is Perfect, for all his Ways are Judgment, a God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the Rock, his work is perfect, for all his ways are judgment, a God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children," &c. There are none can behold their own vileness as it is, but in the sight of God's glorious holiness. Sin is darkness, and neither sees itself, nor any thing else, therefore must his light shine to discover this darkness. If we abide within ourselves, and men like ourselves,
Hugh Binning—The Works of the Rev. Hugh Binning

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of
John Calvin—The Institutes of the Christian Religion

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

They Shall be Called the Children of God
They shall be called the children of God. Matthew 5:9 In these words the glorious privilege of the saints is set down. Those who have made their peace with God and labour to make peace among brethren, this is the great honour conferred upon them, They shall be called the children of God'. They shall be (called)', that is, they shall be so reputed and esteemed of God. God never miscalls anything. He does not call them children which are no children. Thou shalt be called the prophet of the Highest'
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

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