Hosea 13:9
You are destroyed, O Israel, because you are against Me--against your helper.
You are destroyed, O Israel
This phrase addresses the impending judgment upon Israel due to their persistent sin and rebellion. Historically, this refers to the Northern Kingdom of Israel, which faced destruction by the Assyrian Empire in 722 BC. The destruction is both physical and spiritual, as Israel's idolatry and abandonment of God's covenant led to their downfall. This serves as a warning about the consequences of turning away from God, emphasizing the seriousness of sin and the reality of divine judgment.

because you are against Me
Israel's destruction is directly linked to their opposition to God. This opposition is seen in their worship of idols and reliance on foreign alliances rather than trusting in God. Biblically, this reflects the covenant relationship where Israel was to be faithful to God alone (Exodus 20:3). Their actions are a breach of this covenant, leading to their downfall. This phrase highlights the personal nature of sin as rebellion against God Himself, not just a violation of rules.

against your helper
God is identified as Israel's helper, a role He consistently played throughout their history, from the Exodus to the establishment in the Promised Land. This term underscores God's desire to support and sustain His people, contrasting with Israel's choice to seek help elsewhere. Theologically, this points to God's faithfulness and the folly of rejecting His aid. In a broader biblical context, it foreshadows the ultimate help provided through Jesus Christ, who offers salvation and deliverance from sin.

Persons / Places / Events
1. Israel
The northern kingdom, often referred to as Ephraim in Hosea, which had turned away from God and was facing impending judgment due to its idolatry and rebellion.

2. Hosea
A prophet called by God to deliver messages of warning and hope to Israel. His life and marriage were symbolic of God's relationship with Israel.

3. God (Yahweh)
The covenant-keeping God of Israel, who is portrayed as both a judge and a helper, desiring repentance and restoration for His people.

4. Assyria
The foreign power that would eventually conquer Israel, serving as an instrument of God's judgment.

5. Idolatry
The worship of false gods, which was prevalent in Israel and a primary reason for their downfall.
Teaching Points
The Consequences of Rebellion
Israel's destruction was a direct result of their rebellion against God. This serves as a warning to us about the dangers of turning away from God and His commandments.

God as Our Helper
Despite Israel's rebellion, God is described as their helper. This highlights His desire to aid and support His people, reminding us to seek His help in times of trouble.

The Futility of Idolatry
Israel's idolatry led to their downfall. We must examine our lives for modern-day idols—anything that takes precedence over our relationship with God.

Repentance and Restoration
Hosea's message, while stern, also offers hope for repentance and restoration. We are encouraged to turn back to God, who is always ready to forgive and restore.

Trust in God's Sovereignty
The use of Assyria as an instrument of judgment reminds us of God's sovereignty over nations and events. We can trust His plans and purposes, even when they are beyond our understanding.
Bible Study Questions
1. What are some modern-day "idols" that can lead us away from God, similar to the idols worshiped by Israel?

2. How can we actively seek God as our helper in daily life, and what practices can help us rely more on Him than on our own strength?

3. In what ways does the account of Israel's rebellion and destruction serve as a warning for contemporary believers?

4. How does understanding God's role as both judge and helper influence our view of His character and our relationship with Him?

5. Reflect on a time when you experienced God's help in a difficult situation. How can this experience encourage you to trust Him more fully in the future?
Connections to Other Scriptures
Deuteronomy 32:15
This verse speaks of Israel's rejection of God despite His provision and care, similar to Hosea's message of Israel's rebellion against their helper.

Isaiah 31:1
Highlights the futility of relying on human strength and alliances instead of God, paralleling Israel's misplaced trust in Hosea.

Psalm 121:1-2
Contrasts Israel's rejection of God as their helper with the psalmist's declaration of God as the true source of help.

Jeremiah 2:13
Describes Israel's forsaking of God, the fountain of living waters, for broken cisterns, akin to Hosea's depiction of Israel's self-destructive choices.
Christ, the Sinner's RefugeG. M'Clelland, A. B.Hosea 13:9
Destroyed Sinners Finding Help in GodA. Ross, M. A.Hosea 13:9
Destruction and HelpAlexander MaclarenHosea 13:9
God's Help for the SinnerHosea 13:9
Help in God for SinnersJ. S. Spencer, D. D.Hosea 13:9
How Sin DestroysT. De Witt Talmage, D. D.Hosea 13:9
In God is Our HelpJames French.Hosea 13:9
Israel Self-DestroyedJames French.Hosea 13:9
Israel's Relief from GodHosea 13:9
Man His Own Destroyer; God Alone His SaviourSamuel Martin.Hosea 13:9
Man Self-Destroyed, But not Self-SavedDaniel Katterns.Hosea 13:9
Man the Self-Destroyer, and God the SaviourW. W. Champneys, M. A.Hosea 13:9
Man's Destruction and God's RestorationT. B. Baker.Hosea 13:9
Man's Destruction, of Himself; His Salvation, of GodWilliam Jay.Hosea 13:9
Man's Ruin and God's RemedyR. R. Booth.Hosea 13:9
Men's Misery from Themselves -- the Remedy in GodR. Gattermole, B. D.Hosea 13:9
Moral Self-DestructionThomas Jones.Hosea 13:9
Pandora's Box; Or, the Cause of All Evils and MiseriesD. Featley, D. D.Hosea 13:9
Religious UnrealityDean Farrar.Hosea 13:9
Self-DestructionA. Rowland Hosea 13:9
Self-DestructionJ.R. Thomson Hosea 13:9
Self-Destruction, -- God SalvationW. Hay Aitken, M. A.Hosea 13:9
Sin a Universal DiseaseBrereton E. Dwarris, M. A.Hosea 13:9
Sin the Destroyer, God the RestorerD. Thomas Hosea 13:9
Sinners are Self-Destroyers, But Salvation is of GodG. Burder.Hosea 13:9
The Cause of the Destruction of Impenitent SinnersJames Saurin.Hosea 13:9
The Moral Ruin and Recovery of ManD.V. Phillips.Hosea 13:9
The Sinner His Own DestroyerH. Kollock, D. D.Hosea 13:9
The Sinner His Own DestroyerJ. M. Sherwood, D. D.Hosea 13:9
The Sinner Self-DestroyedR. Bickersteth, D. D.Hosea 13:9
The Sinner's Self-Destruction and Only RemedyJ. M. Sherwood, D. D.Hosea 13:9
Thy HelpJ.R. Thomson Hosea 13:9
What Man has to Give Thanks ForA. Roberts, M. A.Hosea 13:9
God Present with His People in the WildernessT. Hannam.Hosea 13:5-9
Known in Time of DistressJeremiah Burroughs.Hosea 13:5-9
Wilderness-KnowledgeJoseph Parker, D. D.Hosea 13:5-9
God-ExaltationJ. Orr Hosea 13:9-14
Ruin, Retribution, and ResurrectionC. Jerdan Hosea 13:9-16
People
Hosea
Places
Egypt, Samaria
Topics
Beast, Consume, Destroy, Destroyed, Destruction, Field, Hast, Helper, Lioness, O, Rend, Thyself
Dictionary of Bible Themes
Hosea 13:9

     5876   helpfulness

Library
Destruction and Help
'O Israel, thou hast destroyed thyself; but in Me is thine help.'--HOSEA xiii. 9 (A.V.). 'It is thy destruction, O Israel, that thou art against Me, against thy Help' (R.V.). These words are obscure by reason of their brevity. Literally they might be rendered, 'Thy destruction for, in, or against Me; in, or against thy Help.' Obviously, some words must be supplied to bring out any sense. Our Authorised Version has chosen the supplement 'is,' which fails to observe the second occurrence with 'thy
Alexander Maclaren—Expositions of Holy Scripture

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Joyous Return
"When God's right arm is bared for war, And thunders clothe his cloudy car." e'en then he stays his uplifted hand, reins in the steeds of vengeance, and holds communion with grace; "for his mercy endureth for ever," and "judgment is his strange work." To use another figure: the whole book of Hosea is like a great trial wherein witnesses have appeared against the accused, and the arguments and excuses of the guilty have been answered and baffled. All has been heard for them, and much, very much against
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

How a Private Man must Begin the Morning with Piety.
As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle
Lewis Bayly—The Practice of Piety

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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