Hosea 13:3
Therefore they will be like the morning mist, like the early dew that vanishes, like chaff blown from a threshing floor, like smoke through an open window.
Therefore they will be like the morning mist
This phrase signifies the fleeting and temporary nature of Israel's prosperity and existence due to their unfaithfulness. In the ancient Near East, morning mist quickly dissipates with the rising sun, symbolizing how Israel's strength and stability will vanish. This imagery is consistent with the biblical theme of the transience of life and human endeavors without God, as seen in James 4:14, which compares life to a mist that appears briefly and then vanishes.

like the early dew that vanishes
Dew in the ancient world was crucial for agriculture, especially in arid regions. However, it evaporates quickly, illustrating the idea of impermanence. This metaphor highlights the futility of Israel's reliance on idols and foreign alliances instead of God. The imagery of dew is also used in Hosea 6:4, where God laments Israel's fleeting loyalty, further emphasizing the theme of inconsistency in their devotion.

like chaff blown from a threshing floor
Chaff represents what is worthless and easily discarded, separated from the valuable grain during threshing. This imagery is used throughout Scripture to depict judgment and the separation of the righteous from the wicked, as seen in Psalm 1:4 and Matthew 3:12. The threshing floor was a common agricultural setting in ancient Israel, making this metaphor relatable and vivid for the original audience.

like smoke through an open window
Smoke is insubstantial and quickly disperses, symbolizing the inevitable and swift judgment upon Israel. The open window suggests exposure and vulnerability, indicating that Israel's defenses and idols cannot protect them from God's righteous judgment. This imagery aligns with the prophetic warnings throughout the Old Testament, where God uses natural elements to convey the certainty and thoroughness of His judgment, as seen in Isaiah 9:18-19.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and redemption to the Israelites.

2. Israel
The Northern Kingdom, often referred to in Hosea as Ephraim, which had turned away from God and was facing impending judgment.

3. Threshing Floor
A place where grain is separated from chaff, symbolizing judgment and separation in biblical imagery.

4. Morning Mist and Dew
Natural phenomena that quickly disappear, symbolizing the fleeting nature of Israel's faithfulness and existence.

5. Smoke
Represents something that is insubstantial and transient, illustrating the temporary nature of Israel's prosperity and security.
Teaching Points
The Transience of Earthly Security
Just as mist, dew, chaff, and smoke are temporary, so is any security or prosperity that is not rooted in God. Believers should place their trust in eternal things rather than temporary, worldly assurances.

The Consequences of Unfaithfulness
Israel's unfaithfulness led to their fleeting existence. Christians are called to remain faithful to God, understanding that turning away from Him leads to instability and judgment.

The Urgency of Repentance
The imagery of things that vanish quickly serves as a reminder of the urgency to repent and return to God before it is too late.

The Importance of Spiritual Substance
Just as smoke and chaff lack substance, so does a life without God. Believers are encouraged to cultivate a deep, substantial relationship with God that withstands the trials of life.
Bible Study Questions
1. How does the imagery of mist, dew, chaff, and smoke in Hosea 13:3 help us understand the consequences of Israel's unfaithfulness?

2. In what ways can we ensure that our lives are built on the eternal rather than the temporary, as suggested by the imagery in this verse?

3. How does the concept of fleeting earthly security in Hosea 13:3 relate to Jesus' teachings in the New Testament about storing treasures in heaven?

4. What steps can we take to remain faithful to God in a world that often prioritizes temporary gains?

5. How can the urgency of repentance, as illustrated in Hosea 13:3, be applied to our personal spiritual journey today?
Connections to Other Scriptures
James 4:14
This verse speaks about the brevity of life, similar to the imagery of mist and smoke in Hosea 13:3, emphasizing the transient nature of human existence.

Psalm 1:4
The wicked are compared to chaff that the wind drives away, paralleling the imagery in Hosea of chaff blown from a threshing floor.

Isaiah 40:6-8
The fleeting nature of human life is compared to grass and flowers, reinforcing the message of transience found in Hosea 13:3.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, which aligns with the idea of the temporary nature of earthly things as depicted in Hosea.
Driven Chaff and Vanished SmokeJ.R. Thomson Hosea 13:3
The Life of the WickedHomilistHosea 13:3
The Life of the WickedD. Thomas Hosea 13:3
Baal-ExaltationJ. Orr Hosea 13:1-4
Ephraim, Living and DeadC. Jerdan Hosea 13:1-8
People
Hosea
Places
Egypt, Samaria
Topics
Blown, Chaff, Chimney, Cloud, Crushing-floor, Dew, Disappears, Driven, Driving, Dust, Early, Escaping, Fireplace, Floor, Goes, Grain, Lattice, Mist, Morning, Passes, Passeth, Rising, Smoke, Swirling, Swirls, Threshing, Threshing-floor, Tossed, Whirlwind, Wind, Window
Dictionary of Bible Themes
Hosea 13:3

     4426   chaff
     4524   threshing-floor
     4805   clouds
     4814   dew
     4840   mist
     4848   smoke
     4855   weather, God's judgment
     4954   morning

Hosea 13:1-3

     5211   art

Library
Destruction and Help
'O Israel, thou hast destroyed thyself; but in Me is thine help.'--HOSEA xiii. 9 (A.V.). 'It is thy destruction, O Israel, that thou art against Me, against thy Help' (R.V.). These words are obscure by reason of their brevity. Literally they might be rendered, 'Thy destruction for, in, or against Me; in, or against thy Help.' Obviously, some words must be supplied to bring out any sense. Our Authorised Version has chosen the supplement 'is,' which fails to observe the second occurrence with 'thy
Alexander Maclaren—Expositions of Holy Scripture

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Joyous Return
"When God's right arm is bared for war, And thunders clothe his cloudy car." e'en then he stays his uplifted hand, reins in the steeds of vengeance, and holds communion with grace; "for his mercy endureth for ever," and "judgment is his strange work." To use another figure: the whole book of Hosea is like a great trial wherein witnesses have appeared against the accused, and the arguments and excuses of the guilty have been answered and baffled. All has been heard for them, and much, very much against
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

How a Private Man must Begin the Morning with Piety.
As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle
Lewis Bayly—The Practice of Piety

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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