Hosea 13:15
Although he flourishes among his brothers, an east wind will come--a wind from the LORD rising up from the desert. His fountain will fail, and his spring will run dry. The wind will plunder his treasury of every precious article.
Although he flourishes among his brothers
This phrase refers to Ephraim, representing the northern kingdom of Israel, which was prosperous and influential among the tribes. The imagery of flourishing suggests a period of economic and social success. Historically, Israel experienced times of prosperity under kings like Jeroboam II. However, this prosperity often led to complacency and idolatry, as seen in Hosea's broader message. The idea of flourishing among brothers can also be seen in the context of Israel's relationship with surrounding nations and tribes, where it held a significant position.

An east wind will come—a wind from the LORD rising up from the desert
The east wind is a metaphor for impending judgment and destruction. In the ancient Near East, the east wind, or sirocco, was known for its scorching and destructive nature, often bringing drought and devastation. This wind is described as coming from the LORD, indicating divine judgment. The desert, or wilderness, often symbolizes a place of testing or divine encounter in the Bible, as seen in the Israelites' journey in Exodus. The east wind is also reminiscent of the plagues in Egypt, where God used natural elements to execute judgment (Exodus 10:13).

His fountain will fail, and his spring will run dry
This imagery of a failing fountain and drying spring signifies the loss of prosperity and life-sustaining resources. Water is a critical resource in the arid climate of the Middle East, and its absence would lead to severe consequences. Spiritually, this can be seen as a withdrawal of God's blessing and favor, leading to a state of spiritual barrenness. The metaphor of water is often used in Scripture to represent life and sustenance, as seen in Jesus' offer of "living water" in John 4:10-14.

The wind will plunder his treasury of every precious article
The plundering of the treasury indicates a complete stripping away of wealth and security. This can be understood as a prophecy of the Assyrian invasion, which led to the downfall of the northern kingdom in 722 BC. The loss of precious articles symbolizes the end of Israel's material wealth and the humiliation of its people. This phrase echoes the theme of divine retribution for Israel's unfaithfulness, as seen throughout the prophetic books. The idea of plundering also connects to the broader biblical theme of judgment against those who turn away from God, as seen in the warnings given to other nations and peoples in the Old Testament.

Persons / Places / Events
1. Ephraim
Represents the Northern Kingdom of Israel, often used as a symbol of the entire nation due to its size and influence.

2. East Wind
Symbolizes destruction and judgment, often associated with harsh, dry winds from the desert that cause devastation.

3. The LORD
The covenant God of Israel, who is both the source of blessing and judgment.

4. Wilderness
Represents a place of testing and desolation, often used in the Bible to signify a place where God’s judgment or purification occurs.

5. Treasury
Symbolizes the wealth and resources of Israel, which will be plundered as a result of their disobedience.
Teaching Points
The Illusion of Prosperity
Material success does not equate to spiritual health. Ephraim flourished outwardly but was spiritually bankrupt.

God's Sovereignty in Judgment
The east wind is from the LORD, emphasizing that God is in control of both blessing and judgment.

The Consequences of Disobedience
Disobedience to God leads to the loss of His blessings and protection, as seen in the drying up of springs and looting of treasures.

The Call to Repentance
Even in judgment, there is an implicit call to return to God, who desires restoration and not destruction.

The Transience of Earthly Wealth
Earthly treasures are temporary and can be taken away; true wealth is found in a relationship with God.
Bible Study Questions
1. How does the imagery of the east wind in Hosea 13:15 help us understand the nature of God's judgment?

2. In what ways can we see the illusion of prosperity in our own lives, and how can we guard against it?

3. How does the concept of God’s sovereignty in judgment challenge or comfort you in your current circumstances?

4. What parallels can you draw between the consequences faced by Ephraim and the warnings given to the churches in Revelation?

5. How can we ensure that our spiritual "treasury" is full, even if our material wealth is not?
Connections to Other Scriptures
Genesis 41
The east wind is also mentioned in the context of Pharaoh's dream, where it withers the grain, symbolizing famine and hardship.

Jeremiah 4
The east wind is used as a metaphor for the coming judgment upon Judah, similar to its use in Hosea.

Isaiah 40
The imagery of the wilderness is used to describe a place of preparation and revelation of God's glory.

Deuteronomy 28
The blessings and curses associated with obedience and disobedience to God's covenant, which are relevant to the judgment described in Hosea.

Revelation 3
The warning to the church in Laodicea about being spiritually poor despite material wealth, paralleling Israel's situation.
Reverses of Fortune in Human LifeHomilistHosea 13:15
Reverses of Fortune in Human LifeD. Thomas Hosea 13:15
Ruin, Retribution, and ResurrectionC. Jerdan Hosea 13:9-16
Figure and FactJ. Orr Hosea 13:15, 16
People
Hosea
Places
Egypt, Samaria
Topics
Article, Blowing, Breath, Brethren, Brothers, Desert, Desirable, Desire, Dried, Drieth, Dry, East, Fail, Flourish, Flourishes, Fountain, Fruit, Fruitful, Gives, Goodly, Parched, Pillage, Plant, Pleasant, Plunder, Plundered, Precious, Produceth, Reed, Reed-plants, Reeds, Rising, Spoil, Spoileth, Spring, Store, Storehouse, Strip, Though, Thrives, Treasure, Treasures, Treasury, Vessel, Vessels, Waste, Wilderness, Wind
Dictionary of Bible Themes
Hosea 13:15

     4821   east
     5591   treasure
     5835   disappointment
     7785   shepherd, occupation

Library
Destruction and Help
'O Israel, thou hast destroyed thyself; but in Me is thine help.'--HOSEA xiii. 9 (A.V.). 'It is thy destruction, O Israel, that thou art against Me, against thy Help' (R.V.). These words are obscure by reason of their brevity. Literally they might be rendered, 'Thy destruction for, in, or against Me; in, or against thy Help.' Obviously, some words must be supplied to bring out any sense. Our Authorised Version has chosen the supplement 'is,' which fails to observe the second occurrence with 'thy
Alexander Maclaren—Expositions of Holy Scripture

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Joyous Return
"When God's right arm is bared for war, And thunders clothe his cloudy car." e'en then he stays his uplifted hand, reins in the steeds of vengeance, and holds communion with grace; "for his mercy endureth for ever," and "judgment is his strange work." To use another figure: the whole book of Hosea is like a great trial wherein witnesses have appeared against the accused, and the arguments and excuses of the guilty have been answered and baffled. All has been heard for them, and much, very much against
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

How a Private Man must Begin the Morning with Piety.
As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle
Lewis Bayly—The Practice of Piety

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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