Hebrews 6:14
saying, "I will surely bless you and multiply your descendants."
saying
The word "saying" introduces a direct quotation, indicating that what follows is a promise from God. In the context of Hebrews, this refers back to God's promise to Abraham. The Greek word used here is "λέγων" (legōn), which is a present participle, suggesting a continuous or repeated action. This reflects the enduring nature of God's promises, emphasizing that His words are not just historical but are living and active, resonating through time.

I will surely bless you
This phrase is a direct reference to God's covenant with Abraham, found in Genesis 22:17. The Greek construction here, "εὐλογῶν εὐλογήσω" (eulogōn eulogēsō), uses a form of repetition for emphasis, which is a common Hebrew idiom translated into Greek. It underscores the certainty and intensity of God's blessing. The promise of blessing is not just material but encompasses spiritual prosperity and favor, reflecting God's unwavering commitment to His people.

and multiply
The word "multiply" comes from the Greek "πληθύνων πληθυνῶ" (plēthynōn plēthynō), again using repetition for emphasis. This reflects the promise of abundant increase, not only in terms of physical descendants but also in spiritual legacy. Historically, this multiplication is seen in the growth of the nation of Israel and, by extension, the spiritual descendants through faith in Christ. It highlights God's power to bring about growth and expansion beyond human capability.

your descendants
The term "descendants" is translated from the Greek "σπέρμα" (sperma), meaning seed. This word carries both a literal and metaphorical meaning. Literally, it refers to Abraham's physical offspring, the nation of Israel. Metaphorically, it extends to all who share in the faith of Abraham, as Paul elaborates in Galatians 3:29, where believers in Christ are considered Abraham's seed. This dual meaning underscores the inclusivity of God's promise, reaching beyond ethnic boundaries to encompass all who believe.

Persons / Places / Events
1. Abraham
The patriarch to whom God made the promise of blessing and multiplication. His faith and patience are highlighted in Hebrews 6 as an example for believers.

2. God
The one who makes the promise. His unchanging nature and faithfulness are emphasized, assuring believers of the certainty of His promises.

3. Hebrews
The recipients of the letter, likely Jewish Christians who were familiar with the Old Testament and the promises made to their ancestors.

4. Promise
The specific promise referenced here is God's covenant with Abraham, which includes blessings and the multiplication of his descendants.

5. Old Testament Context
The promise to Abraham is originally found in Genesis, where God assures Abraham of numerous descendants and blessings.
Teaching Points
God's Faithfulness
God's promises are sure and steadfast. Just as He fulfilled His promise to Abraham, He will fulfill His promises to us. Believers can trust in God's unchanging nature.

The Importance of Patience and Faith
Abraham's example teaches us the value of patience and faith. We are called to wait on God's timing and trust in His promises, even when circumstances seem contrary.

Spiritual Inheritance
As believers, we are spiritual descendants of Abraham. This connection assures us of our place in God's family and the blessings that come with it.

Endurance in Trials
Just as Abraham endured and received the promise, we are encouraged to persevere through trials, knowing that God rewards those who diligently seek Him.

Living with an Eternal Perspective
The promise to Abraham was not just for his lifetime but extended to future generations. We are reminded to live with an eternal perspective, focusing on God's long-term promises.
Bible Study Questions
1. How does understanding God's promise to Abraham enhance your trust in His promises to you today?

2. In what ways can you cultivate patience and faith in your current life circumstances, following Abraham's example?

3. How does recognizing yourself as a spiritual descendant of Abraham impact your identity and purpose as a believer?

4. What are some practical ways you can endure trials with faith, knowing that God rewards those who persevere?

5. How can you shift your focus from immediate concerns to an eternal perspective, and what impact might this have on your daily life?
Connections to Other Scriptures
Genesis 22:17
This is the original context of the promise made to Abraham, where God swears by Himself to bless and multiply Abraham's descendants.

Galatians 3:29
This verse connects believers in Christ to Abraham's promise, showing that those who belong to Christ are considered Abraham's seed and heirs according to the promise.

James 1:12
This verse speaks to the blessing that comes from enduring trials, similar to how Abraham received the promise through faith and patience.

Romans 4:20-21
These verses highlight Abraham's unwavering faith in God's promise, serving as an example for believers to trust in God's faithfulness.
God's Abundant BlessingW. Gouge.Hebrews 6:14
The Influence of Hope on Christian SteadfastnessC. New Hebrews 6:11-20
The Encouragements to Cherish the Hope of Eternal LifeJ.S. Bright Hebrews 6:13-20
People
Hebrews, Melchisedec, Melchizedek
Places
Jerusalem
Topics
Assuredly, Bless, Blessing, Descendants, Increase, Indeed, Multiply, Multiplying, Numbers, Saying, Surely
Dictionary of Bible Themes
Hebrews 6:4-18

     5467   promises, divine

Hebrews 6:13-14

     5431   oaths, divine

Hebrews 6:13-15

     1348   covenant, with Abraham

Hebrews 6:13-18

     1035   God, faithfulness
     5167   mouth
     8331   reliability

Library
Final Perseverance
Looking at the scope of the whole passage, it appears to us that the Apostle wished to push the disciples on. There is a tendency in the human mind to stop short of the heavenly mark. As soon as ever we have attained to the first principles of religion, have passed through baptism, and understand the resurrection of the dead, there is a tendency in us to sit still; to say, "I have passed from death unto life; here I may take my stand and rest;" whereas, the Christian life was intended not to be a
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Things that Accompany Salvation
Before we begin, however, let us just make this caution. When the Apostle speaks of virtues and of graces, he calls them "things that accompany Salvation," not things which cause it. Our faith does not cause Salvation, nor our hope, nor our love, nor our good works; they are things which attend it as its guard of honor. The origin of Salvation lies alone in the sovereign will of God the Father; in the infinite efficacy of the blood of Jesus--God the Son, and in the divine influence of God the Holy
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

"He is the Rock, his Work is Perfect. For all his Ways are Judgment. A God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the rock, his work is perfect. For all his ways are judgment. A God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children. They are a perverse and crooked generation." "All his ways are judgment," both the ways of his commandments and the ways of his providence, both his word which he hath given as a lantern to men's paths, and his works among men. And this were the blessedness of men, to be found
Hugh Binning—The Works of the Rev. Hugh Binning

Analysis Necessary.
"Let us go on unto perfection; not laying again the foundation." --Heb. vi. 1. To systematize the work of the Holy Spirit in individuals, we must first consider their spiritual condition before conversion. Misunderstanding concerning this leads to error and confusion. It causes the various operations of the Holy Spirit to be confounded, so that the same terms are used to designate different things. And this confuses one's own thought, and leads others astray. This is most seriously apparent in ministers
Abraham Kuyper—The Work of the Holy Spirit

Anchored
"An Anchor of the soul, both sure and stedfast."--Heb. vi. 19. J. A. Rothe, 1758. tr., Emma Frances Bevan, 1899 My soul hath found the steadfast ground, There ever shall my anchor hold-- That ground is in my Saviour Christ, Before the world was from of old-- And that sure ground shall be my stay, When Heaven and Earth shall pass away. That ground is Thine Eternal Love, Thy Love that through all ages burns-- The open arms of mercy stretched To meet the sinner who returns; The Love that calleth everywhere,
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Vessel of Wrought Gold
F. M. Heb. vi. 19, 20 I go on my way rejoicing, Though weary the wilderness road-- I go on my way rejoicing In hope of the glory of God. Oh well do I know that glory, That Home and that welcome sweet, Where above the mists and the shadows With the heart of my God I meet. There the ship of my soul is harboured In the calm of the crystal sea, For within the veil is the anchor, Where Jesus has entered for me. Awhile in the earthen vessel The treasures of glory gleam; In Heaven the fount eternal,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Gospel Refuge.
THE GOSPEL REFUGE. "We have a strong consolation who have fled for Refuge."--HEB. vi. 18. And now, my young friends, we have finished the survey of our picture-gallery. We have wandered among these six cities in the old land of promise. I shall repeat their names once more, that you may remember them. KEDESH, Holiness. SHECHEM, Shoulder. HEBRON, Fellowship. BEZER, Stronghold. RAMOTH, Exaltation. GOLAN, Joy. What a complete Saviour! In Him "all fullness
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

Because There is not a Single Scripture in the Church Epistles Which, Rightly Interpreted, Teaches a Partial Rapture.
How could there be? Scripture cannot contradict itself. If the Pauline Epistles explicitly teach and expressly affirm that "all shall be changed in a moment," that "they that are Christ's at His coming shall be raised from the dead, that "we must all appear before the judgment-seat of Christ" and that when our lord returns to the earth to be glorified in His saints He shall be "admired in all them that believe" then these same Church Epistles can not teach that a part of the Church only shall be
Arthur W. Pink—The Redeemer's Return

A Passage Quoted by the Heretics against Repentance is Explained in Two Ways...
A passage quoted by the heretics against repentance is explained in two ways, the first being that Heb. vi. 4 refers to the impossibility of being baptized again; the second, that what is impossible with man is possible with God. 6. Being then refuted by the clear example of the Apostle and by his writings, the heretics yet endeavour to resist further, and say that their opinion is supported by apostolic authority, bringing forward the passage in the Epistle to the Hebrews: "For it is impossible
St. Ambrose—Works and Letters of St. Ambrose

Writings of St. Ambrose.
The extant writings of St. Ambrose may be divided under six heads. I. Dogmatic; II. Exegetic; III. Moral; IV. Sermons; V. Letters; VI. A few Hymns. I. Dogmatic and Controversial Works. 1. De Fide. The chief of these are the Five Books on the Faith, of which the two first were written in compliance with a request of the Emperor Gratian, a.d. 378. Books III.-V. were written in 379 or 380, and seem to have been worked up from addresses delivered to the people [V. prol. 9, 11; III. 143; IV. 119]. This
St. Ambrose—Works and Letters of St. Ambrose

Introduction. These Two Books were Written against the Novatian Heresy...
These two books were written against the Novatian heresy, which took its name, and to a considerable extent its form, from Novatus, a priest of the Church of Carthage, and Novatian, schismatically consecrated bishop at Rome. It was the outcome of a struggle which had long existed in the Church upon the question of the restitution to Church privileges of those who had fallen into grievous sin, and the possibility of their repentance. The severest ground was taken by the Novatians, who were condemned
St. Ambrose—Works and Letters of St. Ambrose

The Joint Heirs and their Divine Portion
I would invite you, my brethren in Christ Jesus, this morning, to do three things; first, let us consider the terms of the will--"joint heirs with Christ;" secondly, let us go forth and view the estates--what it is of which we are joint heirs; and when we have done so, let us proceed at once to administer, for God hath made his children administrators as web as heirs. I. First, then, there is A LEGAL TERM IN THE WILL UPON WHICH THE WHOLE MATTER WILL HINGE. We are called "joint heirs with Christ"--what
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Covenanting Recommended by the Practice of the New Testament Church.
The approved practice of the Church of God in Covenanting, is recommended to us by these two things,--that it displays a voluntary regard to his will, and that it exhibits his power accomplishing his purpose. The example of the people of God, while they walk in all his ordinances and commandments blameless, is a warranted motive to duty. "Be ye followers of me, even as I also am of Christ."[778] Their practice in the discharge of the duty of Covenanting, accordingly, is worthy of imitation. Were
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

What it is Not.
"We are His workmanship." --Ephes. ii. 10. In the preceding article we contended that there is preparatory grace. In opposition to the contemporary deism of the Methodists, [26] the Reformed churches ought to confess this excellent truth in all its length and breadth. But it should not be abused to reestablish the sinner's free will, as the Pelagians did, and the Arminians after them, and as the Ethicals do now, tho differently. The Methodist errs in saying that God does not care for the sinner until
Abraham Kuyper—The Work of the Holy Spirit

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

Book ii. Jerome Answers the Second, Third, and Fourth Propositions of Jovinianus.
I. (c. 1-4). That those who have become regenerate cannot be overthrown by the devil, Jerome (c. 1) puts it that they cannot be tempted by the devil. He quotes 1 John i. 8-ii. 2, as shewing that faithful men can be tempted and sin and need an advocate. The expressions (3) in Heb. vi. as to those who crucify the Son of God afresh do not apply to ordinary sins after baptism, as supposed by Montanus and Novatus. The epistles to the Seven Churches show that the lapsed may return. The Angels, and even
St. Jerome—The Principal Works of St. Jerome

Concerning Perseverance, and the Possibility of Falling from Grace.
Concerning Perseverance, and the Possibility of Falling from Grace. Although this gift and inward grace of God be sufficient to work out salvation, yet in those in whom it is resisted, it both may and doth become their condemnation. Moreover, they in whose hearts it hath wrought in part to purify and sanctify them in order to their further perfection, may, by disobedience, fall from it, turn it to wantonness, Jude iv. make shipwreck of faith, 1 Tim. i. 19. and after having tasted the heavenly gift,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated
J. W. McGarvey—The Four-Fold Gospel

Derivative Doctrines. Grace and the Means of Grace; the Christian Life; the Last Things.
The idea of Grace is important to the theological system of Athanasius, in view of the central place occupied in that system by the idea of restoration and new creation as the specific work of Christ upon His fellow-men (supra, §2, cf. Orat. ii. 56, Exp. in Pss. xxxiii. 2, cxviii. 5, LXX.). But, in common with the Greek Fathers generally, he does not analyse its operation, nor endeavour to fix its relation to free will (cf. Orat. i. 37 fin., iii. 25 sub fin.). The divine predestination relates
Athanasius—Select Works and Letters or Athanasius

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came
Hugh Binning—The Works of the Rev. Hugh Binning

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