Habakkuk 3:7
I saw the tents of Cushan in distress; the curtains of Midian were trembling.
I saw
The phrase "I saw" indicates a prophetic vision or revelation given to Habakkuk. In the Hebrew text, the word used is "רָאִיתִי" (ra'iti), which implies not just physical sight but a deeper, spiritual insight. This vision is part of a larger theophany, where God reveals His power and presence. It underscores the prophet's role as a seer who perceives divine truths beyond ordinary human understanding.

the tents of Cushan
"Cushan" refers to a region or people associated with Cush, often linked to the area south of Egypt, possibly in modern-day Sudan or Ethiopia. The "tents" symbolize nomadic life, suggesting a people living in temporary dwellings. Historically, Cush was known for its powerful kingdom and military prowess. The mention of their "tents" being in distress indicates a divine intervention that disrupts even the most established and formidable nations.

in distress
The Hebrew word for "distress" is "אָוֶן" (aven), which conveys a sense of trouble, calamity, or iniquity. This distress is not merely physical but also spiritual, reflecting the consequences of opposing God's will. The imagery of distress highlights the overwhelming power of God that causes fear and turmoil among nations, emphasizing His sovereignty and justice.

the curtains of the land of Midian
"Midian" was a region and people located in the northwestern Arabian Peninsula. The "curtains" refer to the fabric walls of their tents, a common feature of nomadic dwellings. In a broader sense, curtains can symbolize protection and privacy. The mention of Midian's curtains suggests a divine shaking that penetrates even the most private and secure places, indicating that no one is beyond the reach of God's power.

were trembling
The Hebrew word "רָגַז" (ragaz) means to quake, tremble, or be agitated. This trembling is a physical manifestation of fear and awe in response to God's presence. It reflects the natural reaction of creation and nations when confronted with the divine. The trembling of Midian's curtains serves as a metaphor for the inevitable response of all creation to God's majestic and fearsome presence.

Persons / Places / Events
1. Cushan
Often associated with the region of Cush, which is linked to Ethiopia or a region in Mesopotamia. In this context, it represents a distant land experiencing distress.

2. Midian
A region and people located in the northwestern Arabian Peninsula. Historically, the Midianites were both adversaries and relatives of Israel, descending from Abraham through Keturah.

3. Distress and Trembling
These terms indicate fear and turmoil, suggesting a divine intervention or judgment that causes nations to tremble.
Teaching Points
God's Sovereignty Over Nations
God's power and authority extend over all nations, causing even distant lands to tremble at His presence. This reminds us of His ultimate control over world events.

The Fear of the Lord
The trembling of Cushan and Midian serves as a reminder of the appropriate reverence and awe we should have for God. His actions in history demonstrate His might and holiness.

Trust in God's Deliverance
Just as God delivered Israel from powerful enemies, we can trust in His ability to deliver us from our own trials and adversities.

Historical Context and Prophetic Fulfillment
Understanding the historical context of Cushan and Midian helps us see the broader account of God's redemptive plan and His faithfulness to His promises.

God's Justice and Judgment
The distress of nations is often a result of God's righteous judgment. This serves as a warning to live in accordance with His will and seek His mercy.
Bible Study Questions
1. How does the reaction of Cushan and Midian to God's presence in Habakkuk 3:7 reflect the broader theme of God's sovereignty over nations?

2. In what ways can the fear and trembling of these nations inform our understanding of the "fear of the Lord" in our personal lives?

3. How does the historical context of Midian's interactions with Israel enhance our understanding of God's deliverance and protection?

4. What parallels can you draw between the distress of Cushan and Midian and the reactions of other nations in the Bible to God's mighty acts?

5. How can we apply the lessons of God's justice and judgment in Habakkuk 3:7 to our current world events and personal spiritual journey?
Connections to Other Scriptures
Exodus 15:14-16
This passage describes the fear and trembling of nations as Israel, led by God, approaches. It parallels the reaction of Cushan and Midian to God's mighty acts.

Judges 6-7
The account of Gideon and the Midianites highlights God's deliverance of Israel from Midianite oppression, showcasing God's power over nations.

Psalm 77:16-20
This psalm reflects on God's mighty deeds and the fear they instill in the earth, similar to the imagery in Habakkuk 3:7.
God Poetically Portrayed and Practically RememberedHomilistHabakkuk 3:3-15
God Poetically Portrayed and Practically RememberedD. Thomas Habakkuk 3:3-15
God in HistoryS.D. Hillman Habakkuk 3:3-18
People
Habakkuk, Teman
Places
Cushan, Lebanon, Midian, Mount Paran, Teman
Topics
Affliction, Anguish, Curtains, Cushan, Distress, Dwellings, Midian, Mid'ian, Shaking, Sorrow, Tent, Tents, Tremble, Trembled, Trembling, Troubled
Dictionary of Bible Themes
Habakkuk 3:7

     5427   nomads
     5578   tents

Library
September 7. "I Will Joy in the God of My Salvation" (Hab. Iii. 18).
"I will joy in the God of my salvation" (Hab. iii. 18). The secret of joy is not to wait until you feel happy, but to rise, by an act of faith, out of the depression which is dragging you down, and begin to praise God as an act of choice. This is the meaning of such passages as these: "Rejoice in the Lord alway, and again I say, rejoice"; "I do rejoice; yes, and I will rejoice." "Count it all joy when ye fall into divers temptations." In all these cases there is an evident struggle with sadness and
Rev. A. B. Simpson—Days of Heaven Upon Earth

Spiritual Revival, the Want of the Church
NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1856 message. The sermon that appears in The Metropolitan Tabernacle Pulpit, vol. 44, was edited and abbreviated somewhat. For edition we have restored the fuller text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. "O Lord, revive thy work."--Habakkuk 3:2. All true religion is the work of God: it is pre-eminently so. If he should select out of his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 44: 1898

What a Revival of Religion Is
Text.--O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.--Hab. iii. 2. IT is supposed that the prophet Habakkuk was contemporary with Jeremiah, and that this prophecy was uttered in anticipation of the Babylonish captivity. Looking at the judgments which were speedily to come upon his nation, the soul of the prophet was wrought up to an agony, and he cries out in his distress, "O Lord, revive thy work." As if he had said, "O Lord, grant
Charles Grandison Finney—Lectures on Revivals of Religion

The Highway
"The Lord God is my strength, and He will make my feet like hinds' feet, and He will make me to walk upon mine high places."--Hab. iii. 19. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 It is a wondrous and a lofty road Wherein the faithful soul must tread, And by the seeing there the blind are led, The senses by the soul acquaint with God. On that high path the soul is free, She knows no care nor ill, For all God wills desireth she, And blessed is His will.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Believer's Sure Trust. --Hab. Iii. 17, 18
The Believer's sure Trust.--Hab. iii. 17, 18. Though the fig-tree's blossom fail, And the vines should bring no fruit; Though the olive, smit with hail, Cast its foliage round the root; Though the fields should yield no meat, And the herds forsake the stall, In the folds no flocks should bleat At the shepherd's well-known call:-- Yet will I in God rejoice, In Jehovah I will trust, And extol, with heart and voice, His salvation from the dust; He can raise my fallen head, He can all my sickness cure;
James Montgomery—Sacred Poems and Hymns

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

Life of Jerome.
The figures in parentheses, when not otherwise indicated, refer to the pages in this volume. For a full account of the Life, the translator must refer to an article (Hieronymus) written by him in Smith and Wace's Dictionary of Christian Biography. A shorter statement may suffice here, since the chief sources of information are contained in this volume, and to these reference will be continually made. Childhood and Youth. A.D. 345. Jerome was born at Stridon, near Aquileia, but in Pannonia, a place
St. Jerome—The Principal Works of St. Jerome

The Coming Revival
"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. lxxxv. 6. "O Lord, revive Thy work in the midst of the years."--HAB. iii. 2. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. cxxxviii. 7. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. lvii. 15. "Come, and let us return to the Lord: for He hath torn, and He will heal us. He will revive us."--HOS. vi. 1, 2. The Coming
Andrew Murray—The Ministry of Intercession

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Messiah's Entrance into Jerusalem
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. -- And He shall speak peace unto the heathen. T he narrowness and littleness of the mind of fallen man are sufficiently conspicuous in the idea he forms of magnificence and grandeur. The pageantry and parade of a Roman triumph, or of an eastern monarch, as described in history, exhibit him to us
John Newton—Messiah Vol. 1

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

The Lord of Glory.
1 Cor. ii:8. OUR ever blessed Lord, who died for us, to whom we belong, with whom we shall be forever, is the Lord of Glory. Thus He is called in 1 Cor. ii:8, "for had they known they would not have crucified the Lord of Glory." Eternally He is this because He is "the express image of God, the brightness of His Glory" (Heb. i:3). He possessed Glory with the Father before the world was (John xvii:5). This Glory was beheld by the prophets, for we read that Isaiah "saw His Glory and spake of Him"
Arno Gaebelein—The Lord of Glory

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

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