Habakkuk 1:16
Therefore he sacrifices to his dragnet and burns incense to his fishing net, for by these things his portion is sumptuous and his food is rich.
Therefore he sacrifices to his dragnet
This phrase highlights the idolatry of the Babylonians, who attribute their success to their military might and tools of conquest rather than to God. In the ancient Near East, it was common for people to worship the instruments of their success, believing them to be divine. This reflects a broader biblical theme where reliance on human strength and achievements is contrasted with trust in God (Isaiah 31:1). The dragnet symbolizes the Babylonian empire's expansive and effective military campaigns, capturing nations like fish in a net.

and burns incense to his fishing net,
Burning incense was a common act of worship in ancient cultures, signifying reverence and devotion. The Babylonians' worship of their fishing net further illustrates their misplaced trust in their own power and resources. This act of idolatry is reminiscent of the Israelites' own struggles with idol worship, as seen in the golden calf incident (Exodus 32). The fishing net represents the tools and strategies that the Babylonians believed brought them prosperity, showing their failure to recognize God's sovereignty.

for by these things his portion is sumptuous
The Babylonians enjoyed great wealth and prosperity as a result of their conquests, which they attributed to their military prowess. This phrase underscores the temporary and deceptive nature of material wealth gained through unjust means. The Bible often warns against the dangers of wealth and the false security it provides (Proverbs 11:28). The sumptuous portion signifies the abundance and luxury that the Babylonians experienced, yet it also serves as a reminder of the fleeting nature of earthly riches.

and his food is rich.
The richness of the Babylonians' food symbolizes the prosperity and indulgence they enjoyed. This abundance, however, is contrasted with the spiritual poverty that comes from idolatry and injustice. The Bible frequently contrasts physical wealth with spiritual richness, emphasizing the importance of seeking God's kingdom over material gain (Matthew 6:33). The rich food also serves as a metaphor for the temporary satisfaction that comes from worldly success, which ultimately cannot fulfill the deeper spiritual needs of humanity.

Persons / Places / Events
1. Habakkuk
A prophet in the Old Testament who dialogues with God about the justice and sovereignty of God in the face of evil and suffering.

2. The Chaldeans (Babylonians)
A powerful empire known for their military conquests and idolatry, often used by God as instruments of judgment.

3. The Net and Dragnet
Metaphors for the tools and methods used by the Babylonians to capture and subdue nations, symbolizing their reliance on their own strength and resources.
Teaching Points
Idolatry of Self-Reliance
The Babylonians' worship of their nets and dragnets symbolizes a deeper issue of self-reliance and pride. In our lives, we must be cautious not to idolize our own abilities or resources, but instead, trust in God's provision and sovereignty.

The Danger of Materialism
The Babylonians' focus on their "rich portion" and "plentiful food" warns against the temptation to prioritize material wealth over spiritual richness. Christians are called to seek first the kingdom of God and His righteousness.

God's Sovereignty Over Nations
Despite the Babylonians' power, God remains sovereign. This reminds us that no matter how powerful a nation or individual may seem, God's purposes will ultimately prevail.

The Call to True Worship
Unlike the Babylonians who worship their tools of conquest, believers are called to worship God in spirit and truth, recognizing Him as the source of all blessings.
Bible Study Questions
1. How does the metaphor of the net and dragnet in Habakkuk 1:16 reflect the Babylonians' attitude towards their conquests, and how can this attitude manifest in our lives today?

2. In what ways do we, like the Babylonians, sometimes place our trust in material possessions or personal achievements rather than in God?

3. How can the warnings against idolatry in Isaiah 44 and Psalm 115 help us identify and address modern forms of idolatry in our lives?

4. Reflect on a time when you relied on your own strength rather than God's. What were the outcomes, and how might you approach similar situations differently in the future?

5. Considering Romans 1:21-23, how can we ensure that our worship remains focused on God rather than being diverted to lesser things?
Connections to Other Scriptures
Isaiah 44:9-20
This passage discusses the folly of idolatry, similar to how the Babylonians idolize their military might.

Jeremiah 5:26-28
Describes the wickedness of those who prosper through deceit and exploitation, paralleling the Babylonians' actions.

Psalm 115:4-8
Highlights the futility of idols, contrasting the living God with the lifeless objects of worship.

Romans 1:21-23
Discusses humanity's tendency to exchange the glory of God for images and idols, reflecting the Babylonians' behavior.
Conceit Born of SuccessHabakkuk 1:16
Sacrificing to the NetBishop Cheney.Habakkuk 1:16
Self-ConceitJames Owen.Habakkuk 1:16
Self-WorshipJ. Guinness Rogers, D. D.Habakkuk 1:16
The Idolatry of WorkC. J. Vaughan, D. D.Habakkuk 1:16
The Pride of Human SufficiencyS.D. Hillman Habakkuk 1:16
The Worship of the NetT. Campbell Finlayson.Habakkuk 1:16
Dark Problems and Man's True Attitude in Relation to ThemS.D. Hillman Habakkuk 1:13-15, 17; 2:1-4
Rapacious Selfishness in PowerHomilistHabakkuk 1:14-17
Rapacious Selfishness in PowerD. Thomas Habakkuk 1:14-17
The Baits of SatanS. Baring-Gould, M. A.Habakkuk 1:14-17
People
Babylonians, Habakkuk
Places
Chaldea
Topics
Burn, Burneth, Burning, Burns, Catch, Choicest, Dainty, Drag, Dragnet, Enjoys, Fat, Fertile, Fishing, Fishing-net, Gets, Incense, Large, Luxurious, Luxury, Makes, Meat, Net, Offer, Offering, Perfume, Plenteous, Plentiful, Portion, Reason, Rich, Sacrifice, Sacrifices, Sacrificeth, Seine
Dictionary of Bible Themes
Habakkuk 1:16

     5846   enjoyment

Habakkuk 1:12-17

     5265   complaints
     5821   criticism, among believers

Habakkuk 1:13-17

     6691   mercy, human

Habakkuk 1:14-17

     4642   fish

Habakkuk 1:15-17

     5425   net

Library
Though These Eternal Moral Obligations are Indeed of Themselves Incumbent on all Rational Beings,
even antecedent to the consideration of their being the positive will and command of God, yet that which most strongly confirms, and in practice most effectually and indispensably enforces them upon us, is this; that both from the perfections of God, and the nature of things, and from several other collateral considerations, it appears, that as God is himself necessarily just and good in the exercise of his infinite power in the government of the whole world, so he cannot but likewise positively
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came
Hugh Binning—The Works of the Rev. Hugh Binning

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

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