When Joseph saw that his father had placed his right hand on Ephraim's head, he was displeased and took his father's hand to move it from Ephraim's head to Manasseh's. When Joseph saw that his father had placed his right hand on Ephraim’s headIn the cultural context of the ancient Near East, the right hand symbolized power, authority, and blessing. The right hand was typically used to confer the primary blessing upon the firstborn. Joseph, aware of this tradition, expected his father Jacob to place his right hand on Manasseh, the elder son. This act of placing the right hand on Ephraim, the younger, was unexpected and significant, indicating a divinely inspired choice that defied cultural norms. This moment echoes the theme of God choosing the younger over the elder, as seen with Isaac over Ishmael and Jacob over Esau. he was displeased Joseph's displeasure reflects his understanding of the cultural and familial expectations regarding birthright and blessing. His reaction underscores the human tendency to rely on tradition and expectation rather than divine guidance. This moment highlights the tension between human plans and God's sovereign will, a recurring theme throughout Scripture. and took his father’s hand to move it from Ephraim’s head to Manasseh’s Joseph's attempt to correct his father's action demonstrates his respect for the traditional order of blessing. However, it also reveals a lack of understanding of God's purpose in this situation. This act of trying to redirect the blessing parallels other biblical narratives where human intervention attempts to alter divine plans, such as Sarah's plan for Hagar to bear Abraham's child. It serves as a reminder of the importance of trusting in God's wisdom and timing. from Ephraim’s head to Manasseh’s The specific mention of Ephraim and Manasseh is significant in the broader biblical narrative. Ephraim, though the younger, would become the more prominent tribe in Israel, fulfilling Jacob's prophetic blessing. This reversal of expectations is a type of Christ, who often upends societal norms and expectations, choosing the humble and lowly to accomplish His purposes. The tribes of Ephraim and Manasseh would later play crucial roles in the history of Israel, with Ephraim often representing the northern kingdom. This moment foreshadows the unexpected ways God works through history to fulfill His promises. Persons / Places / Events 1. JosephThe son of Jacob and Rachel, who became a powerful leader in Egypt. In this passage, he is concerned about the blessing of his sons. 2. Jacob (Israel)The patriarch who is blessing his grandsons. He intentionally places his right hand on Ephraim, the younger grandson, signifying a greater blessing. 3. EphraimThe younger son of Joseph, who receives the primary blessing from Jacob, contrary to cultural norms. 4. ManassehThe elder son of Joseph, who traditionally would receive the greater blessing but is placed under Ephraim by Jacob. 5. EgyptThe land where this event takes place, as Joseph and his family are residing there during the famine. Teaching Points God's Sovereignty Over Human TraditionsGod's plans often transcend human customs and expectations. Jacob's blessing of Ephraim over Manasseh demonstrates that God's purposes are not bound by cultural norms. Faith in God's PlanLike Jacob, believers are called to trust in God's wisdom and direction, even when it contradicts societal expectations or personal desires. The Role of BlessingsBlessings in the Bible often signify God's favor and purpose. Understanding the significance of blessings can deepen our appreciation for God's providence in our lives. Acceptance of God's WillJoseph's initial displeasure shows a natural human reaction to unexpected outcomes. However, believers are encouraged to accept God's will, trusting that His ways are higher than ours. Generational ImpactThe blessings Jacob gives have long-term implications for the tribes of Israel. Our actions and decisions can have lasting effects on future generations. Bible Study Questions 1. How does the account of Jacob blessing Ephraim and Manasseh challenge our understanding of cultural norms and God's sovereignty? 2. In what ways can we see God's hand at work in situations that initially seem contrary to our expectations or desires? 3. How can the faith of Jacob in blessing his grandsons inspire us to trust in God's plans for our own families? 4. What are some modern examples where God's plans might differ from societal expectations, and how should we respond? 5. How can we ensure that our actions and decisions today positively impact future generations, as seen in the blessings of Jacob? Connections to Other Scriptures Genesis 25:23The account of Jacob and Esau, where the younger (Jacob) is chosen over the elder (Esau), similar to Ephraim and Manasseh. Hebrews 11:21This verse highlights Jacob's faith as he blesses Joseph's sons, emphasizing the importance of faith in God's plans over cultural norms. Romans 9:12-13Paul discusses God's sovereign choice, using Jacob and Esau as an example, which parallels the choice of Ephraim over Manasseh. People Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, SimeonPlaces Bethlehem, Canaan, Ephrath, Luz, Paddan, RamesesTopics Aside, Displeased, Ephraim, E'phraim, Ephraim's, E'phraim's, Evil, Father's, Grasped, Held, Hold, Joseph, Laid, Laying, Lifted, Lifting, Manasseh, Manasseh's, Manas'seh's, Move, Placing, Remove, Seem, Setteth, Supporteth, Turn, WrongDictionary of Bible Themes Genesis 48:17 5157 head Genesis 48:1-20 1651 numbers, 1-2 7266 tribes of Israel Genesis 48:8-20 5661 brothers Genesis 48:9-22 8638 benedictions Genesis 48:14-20 7372 hands, laying on Genesis 48:15-20 5095 Jacob, life Library Two Retrospects of one Life 'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from … Alexander Maclaren—Expositions of Holy ScriptureA Calm Evening, Promising a Bright Morning 'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; … Alexander Maclaren—Expositions of Holy Scripture The Wonderful. Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who … Arno Gaebelein—The Lord of Glory Blessing Children. Concerning Childlikeness. (in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the … J. W. McGarvey—The Four-Fold Gospel And thou, Bethlehem Ephratah, too little to be among the thousands of Judah "And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Gen. xxxi. 11 Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Jesus Sets Out from Judæa for Galilee. Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called … J. W. McGarvey—The Four-Fold Gospel Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 48:17 NIVGenesis 48:17 NLTGenesis 48:17 ESVGenesis 48:17 NASBGenesis 48:17 KJV
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