Genesis 42:3
So ten of Joseph's brothers went down to buy grain from Egypt.
So ten of Joseph’s brothers
This phrase refers to the sons of Jacob, also known as Israel, who were the patriarchs of the twelve tribes of Israel. Joseph, the eleventh son, was sold into slavery by these brothers, except for Benjamin, the youngest, who stayed with Jacob. The number ten is significant in biblical numerology, often symbolizing completeness or the fullness of human responsibility. The absence of Benjamin highlights Jacob's protective nature over his youngest son, especially after losing Joseph.

went down
The phrase "went down" is geographically accurate, as Canaan is situated at a higher elevation compared to Egypt. This descent is not only physical but also symbolic, representing a humbling journey for the brothers who once wronged Joseph. In biblical narratives, "going down" to Egypt often signifies a movement away from the Promised Land, which can imply a spiritual or moral decline.

to buy grain
The need to buy grain indicates a severe famine affecting the region, fulfilling Joseph's earlier interpretation of Pharaoh's dreams (Genesis 41:25-32). This famine was widespread, affecting not only Egypt but also surrounding areas, including Canaan. The act of buying grain from Egypt underscores Egypt's role as a place of provision and refuge during times of crisis, a recurring theme in the Bible.

from Egypt
Egypt, a powerful and advanced civilization, was known for its fertile Nile Delta, which allowed it to store surplus grain. This setting is crucial for the unfolding of God's plan for Israel, as Egypt becomes both a place of refuge and a place of bondage. Theologically, Egypt often represents the world or a place of testing for God's people. Joseph's position in Egypt as a ruler foreshadows Christ's role as a savior, providing sustenance and salvation to those in need.

Persons / Places / Events
1. Joseph's Brothers
The ten brothers of Joseph, excluding Benjamin, who travel to Egypt to buy grain during a severe famine. They are the sons of Jacob (Israel) and are part of the twelve tribes of Israel.

2. Egypt
A powerful and prosperous nation during this time, Egypt becomes a place of refuge and provision due to Joseph's leadership and God's providence. It is where Joseph has risen to power as second-in-command under Pharaoh.

3. Famine
A severe famine affects the entire region, prompting Jacob to send his sons to Egypt to buy grain. This famine is part of God's larger plan to reunite Joseph with his family and preserve the lineage of Israel.
Teaching Points
God's Sovereignty in Trials
The famine, though a trial, is used by God to fulfill His purposes. Believers can trust that God is in control, even in difficult circumstances.

Reconciliation and Forgiveness
The journey of Joseph's brothers to Egypt sets the stage for eventual reconciliation. This encourages believers to seek forgiveness and restoration in broken relationships.

Providence and Provision
God's provision through Joseph in Egypt reminds us that He provides for our needs. We are called to trust in His provision and timing.

Faith in Action
The brothers' journey to Egypt required action and obedience. Similarly, faith often requires us to step out and act, trusting in God's guidance.
Bible Study Questions
1. How does the journey of Joseph's brothers to Egypt reflect God's larger plan for the nation of Israel?

2. In what ways can we see God's sovereignty at work in the midst of the famine described in Genesis 42:3?

3. How does the account of Joseph and his brothers encourage us to seek reconciliation in our own relationships?

4. What lessons can we learn about God's provision from Joseph's leadership in Egypt, and how can we apply these lessons to our current circumstances?

5. How does the account of Joseph's brothers traveling to Egypt connect with the broader account of God's faithfulness throughout the Bible?
Connections to Other Scriptures
Genesis 37
The account of Joseph's brothers selling him into slavery, which sets the stage for their journey to Egypt. This connection highlights themes of betrayal and redemption.

Genesis 41
Joseph's rise to power in Egypt and his interpretation of Pharaoh's dreams, which leads to the preparation for the famine. This demonstrates God's sovereignty and provision.

Acts 7
Stephen's speech before the Sanhedrin, where he recounts the history of Israel, including Joseph's account, emphasizing God's faithfulness and the unfolding of His plan.
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Brethren, Brothers, Buy, Corn, Egypt, Grain, Joseph, Joseph's, Ten
Dictionary of Bible Themes
Genesis 42:1-3

     5940   searching

Genesis 42:1-4

     5095   Jacob, life

Genesis 42:1-17

     6701   peace, search for

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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