Genesis 42:13
But they answered, "Your servants are twelve brothers, the sons of one man in the land of Canaan. The youngest is now with our father, and one is no more."
But they answered, “Your servants are twelve brothers,
This phrase highlights the familial structure of Jacob's sons, emphasizing their unity and shared identity. The number twelve is significant in biblical numerology, often symbolizing completeness or divine government, as seen in the twelve tribes of Israel and the twelve apostles. This declaration of being twelve brothers also sets the stage for the fulfillment of Joseph's dreams, where his brothers would bow to him, as recounted in Genesis 37:5-11.

the sons of one man in the land of Canaan.
This identifies their father as Jacob, also known as Israel, and situates the family within the Promised Land, Canaan. This geographical reference underscores the covenantal promise given to Abraham, Isaac, and Jacob regarding the land (Genesis 12:7, 26:3, 28:13). It also highlights the contrast between their current situation in Egypt and their heritage in Canaan, a land associated with God's promises.

The youngest is now with our father,
This refers to Benjamin, the only full brother of Joseph, who remained with Jacob in Canaan. Benjamin's presence with Jacob underscores Jacob's protective nature over him, especially after the presumed loss of Joseph. This detail is crucial for the unfolding narrative, as Joseph's demand to see Benjamin becomes a test of his brothers' integrity and repentance.

and one is no more.”
This phrase refers to Joseph, whom the brothers believe to be dead or lost. It reflects their guilt and the burden of their past actions, as they sold Joseph into slavery (Genesis 37:28). This statement is laden with irony, as they are speaking to Joseph himself, unknowingly fulfilling the prophecy of his dreams. It also foreshadows the eventual revelation and reconciliation that will occur later in the narrative.

Persons / Places / Events
1. The Brothers of Joseph
The speakers in this verse are the sons of Jacob, who have traveled to Egypt to buy grain during a famine. They are unaware that the Egyptian official they are speaking to is their brother Joseph, whom they sold into slavery years earlier.

2. Joseph
Although not directly mentioned in this verse, Joseph is the central figure in this account. He is now the governor of Egypt and is testing his brothers' honesty and integrity.

3. Jacob (Israel)
The father of the twelve brothers, residing in Canaan. He is unaware of the full truth regarding Joseph's fate and is deeply affected by the loss of his sons.

4. Canaan
The land where Jacob and his family reside. It is significant as the Promised Land given to Abraham and his descendants.

5. Egypt
The place where Joseph has risen to power and where the brothers have come to seek food during the famine.
Teaching Points
The Consequences of Sin
The brothers' past sin of selling Joseph into slavery continues to haunt them. Sin often has long-lasting consequences that can affect relationships and personal peace.

God's Sovereignty and Providence
Despite the brothers' actions, God used their sin to position Joseph in a place where he could save many lives, including those of his family. This demonstrates God's ability to work through human failings to accomplish His purposes.

Honesty and Integrity
The brothers' claim about their family situation is a test of their honesty. As believers, we are called to be truthful and maintain integrity, even when it is difficult.

Family and Reconciliation
The account sets the stage for eventual reconciliation between Joseph and his brothers. It highlights the importance of forgiveness and restoration in family relationships.
Bible Study Questions
1. How does the brothers' admission in Genesis 42:13 reflect their guilt and remorse over their past actions? How can acknowledging past wrongs be a step toward healing and reconciliation?

2. In what ways does Joseph's account illustrate the theme of God's sovereignty and providence? Can you think of other biblical examples where God used difficult circumstances for a greater purpose?

3. How does the concept of integrity play a role in this account? What are some practical ways we can demonstrate integrity in our daily lives?

4. Consider the role of family dynamics in this account. How can we apply the principles of forgiveness and reconciliation in our own family relationships?

5. Reflect on the broader account of Joseph's life. How does his journey from slavery to leadership encourage us to trust in God's plan, even when we face trials and uncertainties?
Connections to Other Scriptures
Genesis 37
This chapter provides the background of Joseph's relationship with his brothers, including their jealousy and the act of selling him into slavery, which sets the stage for the events in Genesis 42.

Genesis 44
This chapter continues the account of Joseph testing his brothers, particularly focusing on their treatment of Benjamin, the youngest brother.

Acts 7:9-10
Stephen's speech references Joseph's account, highlighting God's providence and Joseph's rise to power in Egypt despite his brothers' betrayal.
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
Put to the Test UnconsciouslyW. M. Taylor, D. D.Genesis 42:11-17
Searchings of HeartW. S. Smith, B. D.Genesis 42:11-17
The AccusationG. Lawson, D. D.Genesis 42:11-17
The AnswerG. Lawson, D. D.Genesis 42:11-17
True LifeW. L. Watkinson.Genesis 42:11-17
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Alive, Behold, Brethren, Brothers, Canaan, Dead, Longer, Servants, Sons, To-day, Twelve, Youngest
Dictionary of Bible Themes
Genesis 42:1-17

     6701   peace, search for

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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