Genesis 41:56
When the famine had spread over all the land, Joseph opened up all the storehouses and sold grain to the Egyptians; for the famine was severe in the land of Egypt.
When the famine had spread over all the land
The phrase "famine had spread" indicates a widespread and severe shortage of food, which is a recurring theme in the Bible often used to signify divine testing or judgment. The Hebrew word for "famine" is "רָעָב" (ra'av), which not only refers to physical hunger but can also symbolize spiritual desolation. Historically, famines were common in the ancient Near East due to unpredictable weather patterns and reliance on agriculture. This particular famine, as described in Genesis, was part of God's sovereign plan to elevate Joseph and preserve the lineage of Israel.

Joseph opened all the storehouses
The act of "opening the storehouses" signifies Joseph's role as a wise and discerning leader. The Hebrew root for "storehouses" is "אוֹצָר" (otzar), meaning a treasury or a place where valuable resources are kept. Joseph's foresight in storing grain during the years of plenty reflects his obedience to God's revelation through Pharaoh's dreams. This action not only saved Egypt but also set the stage for the eventual migration of Jacob's family to Egypt, fulfilling God's promise to Abraham.

and sold grain to the Egyptians
The selling of grain highlights Joseph's administrative skills and the economic strategies employed to manage the crisis. The Hebrew word for "sold" is "מָכַר" (makar), which implies a transaction or exchange. This was not merely a distribution of charity but a structured economic plan that ensured the sustainability of resources. Joseph's actions can be seen as a precursor to the concept of stewardship, where resources are managed wisely for the benefit of all.

For the famine was severe in the land of Egypt
The severity of the famine underscores the gravity of the situation and the necessity of Joseph's intervention. The Hebrew word for "severe" is "חָזָק" (chazaq), meaning strong or intense. This emphasizes the dire circumstances that required divine intervention through Joseph's leadership. The land of Egypt, often seen as a place of refuge and abundance, was now experiencing hardship, demonstrating that even the mightiest nations are subject to God's will. This serves as a reminder of the transient nature of earthly resources and the importance of relying on God's provision.

Persons / Places / Events
1. Joseph
The son of Jacob, who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. He is a key figure in this passage, responsible for managing Egypt's resources during the famine.

2. Egypt
The land where Joseph served under Pharaoh. It became the center of survival during the famine due to Joseph's foresight and God's providence.

3. Famine
A severe shortage of food that affected not only Egypt but also the surrounding regions. It was a pivotal event that led to Joseph's family eventually coming to Egypt.

4. Storehouses
These were the places where Joseph stored the grain during the seven years of plenty, as per Pharaoh's dream interpretation.

5. Egyptians
The people of Egypt who were directly affected by the famine and relied on Joseph's management of resources for survival.
Teaching Points
God's Sovereignty and Provision
God orchestrates events for His purposes, as seen in Joseph's rise to power and the provision during the famine.

Wisdom in Preparation
Joseph's management of resources during the years of plenty teaches the importance of planning and preparation for future challenges.

Faithfulness in Adversity
Joseph remained faithful to God despite his circumstances, and God used him mightily. This encourages us to remain steadfast in our faith.

Compassion and Stewardship
Joseph's actions during the famine demonstrate compassion and responsible stewardship, reminding us to care for others in times of need.

God's Redemptive Plan
The famine set the stage for the eventual migration of Jacob's family to Egypt, which was part of God's larger plan for Israel.
Bible Study Questions
1. How does Joseph's management of the famine in Egypt demonstrate God's sovereignty and provision?

2. In what ways can we apply Joseph's example of preparation and foresight in our own lives today?

3. How does the account of Joseph and the famine connect to the broader account of God's redemptive plan for Israel?

4. What lessons can we learn from Joseph's faithfulness and integrity in the face of adversity?

5. How can we practice compassion and stewardship in our communities, especially during times of crisis or need?
Connections to Other Scriptures
Genesis 41:47-49
These verses describe the years of abundance and Joseph's preparation for the famine, highlighting his wisdom and God's provision.

Genesis 42:1-3
This passage shows the impact of the famine beyond Egypt, prompting Joseph's brothers to seek grain in Egypt, setting the stage for family reconciliation.

Proverbs 6:6-8
This passage about the ant's preparation for winter parallels Joseph's foresight and diligence in preparing for the famine.

Matthew 6:25-34
Jesus teaches about trusting God for provision, which can be related to how God provided for Egypt and Joseph's family through Joseph's leadership.
Christ the Only Source of SupplyGeorge Lawson, D. D.Genesis 41:53-57
Christ's StorehouseGenesis 41:53-57
Egypt's Indebtedness to JosephM. Doris, D. D.Genesis 41:53-57
Joseph Opening the Store. HousesSpurgeon, Charles HaddonGenesis 41:53-57
LessonsG. Hughes, B. D.Genesis 41:53-57
LessonsG. Hughes, B. D.Genesis 41:53-57
Riches in ChristSpurgeon, Charles HaddonGenesis 41:53-57
Spiritual Blessings by ChristRalph Robinson.Genesis 41:53-57
The Seven Years of FamineT. H. Leale.Genesis 41:53-57
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Corn, Egypt, Egyptians, Everywhere, Face, Famine, Grain, Grievous, Houses, Joseph, Money, Opened, Openeth, Opening, Places, Provision, Selleth, Severe, Short, Sold, Sore, Spread, Store, Storehouses, Store-houses, Surface, Throughout, Waxed
Dictionary of Bible Themes
Genesis 41:56

     5558   storing

Genesis 41:53-57

     4823   famine, physical

Genesis 41:55-57

     5054   responsibility, examples

Genesis 41:56-57

     4816   drought, physical
     8848   worldliness

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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