Genesis 41:35
Under the authority of Pharaoh, let them collect all the excess food from these good years, that they may come and lay up the grain to be preserved as food in the cities.
Under Pharaoh’s authority
This phrase emphasizes the centralized power and governance in ancient Egypt, where Pharaoh was considered not only a political leader but also a divine figure. The Hebrew word for "authority" here implies a sense of dominion and control, reflecting the absolute power Pharaoh held. Historically, this centralization was crucial for managing resources and responding to crises, such as the impending famine. It also foreshadows the role of Joseph, who, under Pharaoh's authority, would become a savior figure for Egypt and his own family.

let them collect
The act of collecting suggests a systematic and organized approach to resource management. The Hebrew root for "collect" conveys gathering with purpose and intention. This reflects the wisdom in Joseph's plan, which was not just about survival but about stewardship and foresight. It serves as a reminder of the importance of planning and preparation in times of abundance to withstand future hardships.

all the excess food
The phrase highlights the concept of surplus and the importance of not squandering resources. In the context of the narrative, it underscores the providence of God, who provides abundantly, and the responsibility of humans to manage that provision wisely. Theologically, it speaks to the principle of stewardship, where believers are called to manage God's blessings prudently.

from these good years
This refers to the seven years of plenty that were prophesied in Pharaoh's dream. The "good years" are a period of divine blessing and opportunity. The Hebrew context suggests a time of prosperity and favor, which should be recognized as a gift from God. It serves as a lesson in gratitude and the need to recognize and utilize God's blessings during times of abundance.

that are coming
This phrase indicates the certainty of the future events as revealed by God through Joseph. It reflects the prophetic nature of Joseph's interpretation and the reliability of God's word. The assurance of the coming years of plenty and famine demonstrates God's sovereignty over time and history, encouraging believers to trust in His divine plan.

and let them store up grain
Storing grain is an act of prudence and foresight. The Hebrew word for "store" implies safeguarding and preserving. This action is a practical application of wisdom, ensuring that the resources are protected for future use. It also symbolizes spiritual preparedness, where believers are called to store up spiritual treasures and be ready for future challenges.

as food to be kept
The purpose of storing the grain is explicitly for sustenance. The Hebrew context suggests preservation for life, emphasizing the life-sustaining nature of the provision. It highlights the role of physical sustenance in God's plan and the importance of meeting basic human needs as part of His care for creation.

in the cities
The mention of cities indicates a strategic approach to distribution and accessibility. Cities were centers of population and trade, making them ideal locations for storage and distribution. This reflects the importance of community and infrastructure in God's provision plan. It also points to the role of cities as places of refuge and resource during times of crisis, underscoring the need for communal support and cooperation.

Persons / Places / Events
1. Joseph
A Hebrew man who, through God's providence, rises to power in Egypt. He interprets Pharaoh's dreams and provides a plan to save Egypt from famine.

2. Pharaoh
The ruler of Egypt who has dreams that Joseph interprets. He appoints Joseph to oversee the collection and storage of grain.

3. Egypt
The land where this event takes place. It is a powerful nation that will be preserved through the coming famine due to Joseph's leadership.

4. Famine
A severe shortage of food that is predicted to follow seven years of abundance. Joseph's plan is to prepare for this famine.

5. Cities
The locations where the grain is to be stored. These cities become centers of provision during the famine.
Teaching Points
Wisdom in Preparation
Joseph's plan to store grain during the years of plenty teaches us the importance of preparing for future challenges. We should apply this wisdom in our spiritual and practical lives.

God's Sovereignty and Provision
This passage highlights God's control over events and His provision for His people. Trust in God's plan, even when circumstances seem dire.

Stewardship and Responsibility
Joseph's role in managing Egypt's resources demonstrates the importance of stewardship. We are called to be responsible with what God has entrusted to us.

Faithfulness in Adversity
Joseph's faithfulness in adversity led to his rise in power and the salvation of many. We should remain faithful to God, trusting that He can use our circumstances for His purposes.
Bible Study Questions
1. How does Joseph's plan to store grain during the years of plenty demonstrate wisdom and foresight? How can we apply this principle in our own lives today?

2. In what ways does this passage show God's sovereignty and provision? Can you think of other biblical examples where God provided in times of need?

3. How does Joseph's stewardship of Egypt's resources challenge us in our own responsibilities? What areas of your life require better stewardship?

4. Reflect on a time when you faced adversity. How can Joseph's faithfulness inspire you to trust in God's plan during difficult times?

5. How does the concept of preparation in Genesis 41:35 relate to Jesus' teachings in the New Testament, such as the Parable of the Ten Virgins? What does this teach us about being spiritually prepared?
Connections to Other Scriptures
Genesis 41:47-49
These verses describe the fulfillment of Joseph's plan, as the land produces abundantly during the seven years of plenty.

Proverbs 6:6-8
This passage about the ant storing provisions in summer connects to the wisdom of preparing for future needs, as Joseph advised.

Matthew 25:1-13
The Parable of the Ten Virgins emphasizes the importance of being prepared, similar to Joseph's foresight in storing grain.
Joseph as the Adviser of PharaohT. H. Leale.Genesis 41:33-36
LessonsR. Wardlaw, D. DGenesis 41:33-36
Providence and ForethoughtG. Lawson, D. D.Genesis 41:33-36
Providence for the FutureR. Wardlaw, M. A.Genesis 41:33-36
Storing Harvests Against Famine YearsThings not Generally Known.Genesis 41:33-36
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Authority, Cities, Control, Corn, Gather, Grain, Guard, Heap, Kept, Lay, Pharaoh, Pharaoh's, Store, Towns
Dictionary of Bible Themes
Genesis 41:35

     5216   authority, nature of

Genesis 41:1-49

     8131   guidance, results

Genesis 41:28-36

     5967   thrift

Genesis 41:33-36

     4456   grain
     8365   wisdom, human

Genesis 41:33-40

     5922   prudence

Genesis 41:34-36

     5558   storing

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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