Genesis 41:30
but seven years of famine will follow them. Then all the abundance in the land of Egypt will be forgotten, and the famine will devastate the land.
But seven years of famine
The phrase "seven years of famine" is significant in the biblical narrative, as it highlights a period of divine testing and preparation. The number seven in Hebrew culture often symbolizes completeness or perfection, suggesting that this famine is a complete cycle ordained by God. Historically, famines were not uncommon in the ancient Near East, often resulting from droughts or other natural disasters. This specific famine, however, is portrayed as a divine intervention, a tool used by God to fulfill His purposes, particularly in the life of Joseph and the nation of Israel. It serves as a reminder of God's sovereignty over nature and His ability to use even adverse circumstances for His greater plan.

will deplete the land
The word "deplete" indicates a severe reduction or exhaustion of resources. In the Hebrew context, the land was not just a physical territory but a divine gift and a source of sustenance and blessing. The depletion of the land due to famine would have been a devastating blow to the people, affecting their livelihood, economy, and social stability. This phrase underscores the severity of the impending crisis and the need for wise stewardship and preparation, as exemplified by Joseph's leadership. It also serves as a spiritual metaphor for times of scarcity in one's life, where reliance on God's provision and wisdom becomes paramount. The land's depletion is a call to trust in God's providence and to seek His guidance in times of need.

Persons / Places / Events
1. Joseph
A Hebrew man who was sold into slavery by his brothers and ended up in Egypt. He rose to prominence by interpreting Pharaoh's dreams, which included the prophecy of seven years of abundance followed by seven years of famine.

2. Pharaoh
The ruler of Egypt who had troubling dreams that none of his wise men could interpret. Joseph was brought from prison to interpret these dreams, which predicted the coming years of abundance and famine.

3. Egypt
The land where Joseph was taken as a slave and where the events of the seven years of abundance and famine took place. Egypt became a central location for God's plan to preserve His people during the famine.

4. Famine
A severe shortage of food that was prophesied to follow seven years of plenty. This event was significant in God's plan to bring Joseph's family to Egypt and preserve the lineage of Israel.

5. Dreams
Pharaoh's dreams were a divine revelation of the future events that would affect Egypt and the surrounding regions. Joseph's interpretation of these dreams was crucial for preparing for the famine.
Teaching Points
God's Sovereignty
The famine was not a random event but part of God's sovereign plan. We can trust that God is in control, even in difficult circumstances.

Preparation and Wisdom
Joseph's interpretation and subsequent actions demonstrate the importance of preparation and wisdom. We should seek God's guidance in planning for the future.

Faithfulness in Adversity
Joseph remained faithful to God despite his trials. We are called to remain steadfast in our faith, trusting that God has a purpose for our struggles.

Provision and Trust
Just as God provided for Egypt and Joseph's family during the famine, He will provide for us. We must trust in His provision and care.

God's Greater Plan
The famine was part of a larger account that led to the preservation of Israel. We should remember that our lives are part of God's greater account.
Bible Study Questions
1. How does Joseph's interpretation of Pharaoh's dreams demonstrate God's sovereignty and control over future events?

2. In what ways can we apply Joseph's example of preparation and wisdom in our own lives today?

3. How does the account of the famine in Egypt illustrate God's provision and care for His people?

4. What can we learn from Joseph's faithfulness during adversity, and how can we apply this to our own challenges?

5. How does understanding the larger account of God's plan in Joseph's account help us trust in God's purposes for our lives?
Connections to Other Scriptures
Genesis 45:5-8
Joseph later reveals to his brothers that God sent him to Egypt to preserve life, showing God's sovereignty and providence in using the famine for His purposes.

Psalm 105:16-22
This passage recounts God's orchestration of events, including the famine, to fulfill His promises to His people, highlighting Joseph's role in God's plan.

Acts 7:9-14
Stephen's speech before the Sanhedrin references Joseph's account, emphasizing God's faithfulness and the fulfillment of His promises through adversity.
Joseph as a ProphetT. H. Leale.Genesis 41:17-32
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Abundance, Arise, Arisen, Bad, Consume, Egypt, Famine, Finished, Follow, Forgotten, Memory, Men's, Minds, Plenty, Ravage, Seven, Waste
Dictionary of Bible Themes
Genesis 41:1-49

     8131   guidance, results

Genesis 41:10-32

     7730   explanation

Genesis 41:22-32

     4428   corn

Genesis 41:25-30

     4823   famine, physical

Genesis 41:25-31

     1409   dream

Genesis 41:28-31

     8763   forgetting

Genesis 41:28-32

     1424   predictions
     5978   warning

Genesis 41:28-36

     5967   thrift

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 41:30 NIV
Genesis 41:30 NLT
Genesis 41:30 ESV
Genesis 41:30 NASB
Genesis 41:30 KJV

Genesis 41:30 Commentaries

Bible Hub
Genesis 41:29
Top of Page
Top of Page