Genesis 41:12
Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams and he interpreted them for us individually.
Now a young Hebrew was there with us
This phrase introduces Joseph, who is identified as a "young Hebrew." The term "Hebrew" is significant as it connects Joseph to the lineage of Abraham, Isaac, and Jacob, emphasizing his identity as part of God's chosen people. The mention of Joseph being "young" highlights his youthfulness and perhaps his perceived inexperience, which contrasts with the wisdom he demonstrates. This setting is in Egypt, where Joseph was sold into slavery by his brothers, a foreign land where Hebrews were not common, underscoring his outsider status.

a servant of the captain of the guard
Joseph's position as a servant to Potiphar, the captain of the guard, is crucial. This role places him in a position of influence despite his status as a slave. Potiphar's household would have been part of the Egyptian elite, providing Joseph with exposure to Egyptian culture and administration. This experience is part of God's providential plan, preparing Joseph for future leadership. The captain of the guard's position also suggests a connection to Pharaoh, which becomes significant as the narrative progresses.

We told him our dreams
Dreams in the ancient Near East were often considered messages from the divine. Joseph's ability to interpret dreams is a gift from God, setting him apart and foreshadowing his rise to power. This ability is a recurring theme in Joseph's life, as seen earlier with his own dreams and later with Pharaoh's. The act of sharing dreams indicates a level of trust and desperation, as the dreamers seek understanding and guidance.

and he interpreted them for us individually
Joseph's interpretations are personalized, demonstrating his discernment and the accuracy of his gift. This individual attention highlights the personal nature of God's revelations and the care with which Joseph approaches his task. The successful interpretation of these dreams establishes Joseph's credibility and sets the stage for his introduction to Pharaoh. This moment is a turning point, as it leads to Joseph's eventual elevation to a position of power, fulfilling God's promises to him.

Persons / Places / Events
1. Joseph
A young Hebrew man, known for his ability to interpret dreams. He was sold into slavery by his brothers and ended up in Egypt, serving in the house of Potiphar, the captain of the guard.

2. Pharaoh's Cupbearer
One of Pharaoh's officials who was imprisoned and had a dream interpreted by Joseph. He later remembered Joseph's ability when Pharaoh needed a dream interpreted.

3. Captain of the Guard
Potiphar, who was Joseph's master and the one responsible for placing him in prison where he met the cupbearer and the baker.

4. Egypt
The land where Joseph was taken as a slave and where he rose to prominence through God's providence.

5. Dream Interpretation
A significant event where Joseph's God-given ability to interpret dreams becomes the means by which he is brought to Pharaoh's attention.
Teaching Points
God's Sovereignty in Circumstances
Joseph's journey from slavery to a position of power demonstrates God's control over all situations, even when they seem dire.

Faithfulness in Small Things
Joseph's consistent faithfulness, even in prison, prepared him for greater responsibilities. We should be faithful in our current circumstances, trusting God for the future.

Using God-Given Gifts
Joseph used his God-given ability to interpret dreams to serve others, which ultimately led to his own deliverance. We should use our gifts to serve God and others.

Remembering God's Timing
The cupbearer forgot Joseph for a time, but God’s timing was perfect. We should trust in God's timing for our lives, even when it seems delayed.
Bible Study Questions
1. How does Joseph's account in Genesis 41:12 illustrate the theme of God's providence and timing in our lives?

2. In what ways can we remain faithful in our current circumstances, as Joseph did, even when they seem unfavorable?

3. How can we identify and use our God-given gifts to serve others, following Joseph's example?

4. What lessons can we learn from the cupbearer's delayed remembrance of Joseph, and how can this apply to our relationships and responsibilities?

5. How does Joseph's ability to interpret dreams connect to other biblical figures who were given similar gifts, and what does this teach us about God's communication with His people?
Connections to Other Scriptures
Genesis 37
Joseph's own dreams and the beginning of his journey, showing the consistency of God's plan through dreams.

Daniel 2
Daniel's interpretation of Nebuchadnezzar's dream, highlighting the theme of God revealing mysteries through His servants.

Acts 7:9-10
Stephen's speech recounting Joseph's account, emphasizing God's faithfulness and providence.

Psalm 105:17-22
A poetic recounting of Joseph's account, focusing on God's sovereignty and Joseph's rise to power.
Confession of Sin DifficultGenesis 41:9-13
Faults RememberedT. Kidd.Genesis 41:9-13
Have You Forgotten Him?Spurgeon, Charles HaddonGenesis 41:9-13
Pharaoh's ButlerHomilistGenesis 41:9-13
Pharaoh's ButlerHomiletic ReviewGenesis 41:9-13
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Bodyguard, Bondman, Captain, Captain's, Chief, Dream, Dreams, Executioners, Giving, Guard, Hebrew, Interpret, Interpretation, Interpreted, Interpreteth, Life-guard, Recount, Related, Sense, Servant, Youth
Dictionary of Bible Themes
Genesis 41:12

     5245   captain

Genesis 41:1-49

     8131   guidance, results

Genesis 41:9-13

     6682   mediation

Genesis 41:10-32

     7730   explanation

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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