Then they took Joseph's robe, slaughtered a young goat, and dipped the robe in its blood. Then they took Joseph’s robeJoseph's robe, often referred to as the "coat of many colors," symbolizes his father's favoritism and the special status he held within the family. This garment becomes a focal point of his brothers' jealousy and resentment. The act of taking the robe signifies their intent to strip Joseph of his favored position. This robe is a tangible representation of Jacob's love, and its removal marks the beginning of Joseph's trials. The robe also foreshadows the stripping of Jesus' garments before His crucifixion, highlighting themes of betrayal and suffering. slaughtered a young goat The slaughtering of a young goat is significant in the biblical narrative. Goats were commonly used in sacrificial practices, and their blood was often associated with atonement and deception. This act of slaughtering a goat for deceitful purposes contrasts with the later use of goat blood in the Day of Atonement rituals (Leviticus 16). The use of a goat here also echoes the deception Jacob himself perpetrated on his father Isaac, using goat skins to mimic Esau's hairy arms (Genesis 27). This cyclical theme of deception within the family highlights the consequences of sin and deceit. and dipped the robe in its blood Dipping the robe in blood is a deliberate act to deceive their father, Jacob, into believing that Joseph has been killed by a wild animal. Blood in the Bible often symbolizes life and death, covenant, and sacrifice. This act of deception is a pivotal moment that sets the stage for Joseph's journey to Egypt and eventual rise to power. The imagery of blood-stained garments is later mirrored in Revelation 19:13, where Christ is described as wearing a robe dipped in blood, symbolizing His righteous judgment and victory. This connection underscores the themes of redemption and divine justice woven throughout the biblical narrative. Persons / Places / Events 1. JosephThe favored son of Jacob, who was given a special robe by his father. His brothers were envious of him, leading to their plot against him. 2. Joseph's BrothersThe sons of Jacob who were envious of Joseph and conspired to harm him. They are the ones who took his robe and dipped it in goat's blood. 3. Jacob (Israel)The father of Joseph and his brothers, who favored Joseph, causing tension among his sons. 4. DothanThe place where Joseph's brothers plotted against him and where they sold him into slavery. 5. The RobeA symbol of Jacob's favoritism towards Joseph, which became a tool in the brothers' deception. Teaching Points The Dangers of EnvyEnvy can lead to destructive actions and broken relationships. Joseph's brothers allowed their jealousy to drive them to sin. The Consequences of DeceptionDeception often leads to further pain and suffering, as seen in the grief it caused Jacob. God's Sovereignty in AdversityDespite human sinfulness, God's plans prevail. Joseph's account ultimately leads to the preservation of his family. The Importance of IntegrityUpholding truth and integrity is crucial, even when faced with difficult circumstances. The Role of ForgivenessJoseph's eventual forgiveness of his brothers highlights the power of reconciliation and grace. Bible Study Questions 1. How does the favoritism shown by Jacob contribute to the events in Genesis 37:31, and what can we learn about the impact of favoritism in families today? 2. In what ways does the deception involving Joseph's robe parallel other instances of deception in the Bible, and what lessons can we draw from these parallels? 3. How does the account of Joseph and his brothers illustrate the concept of God's sovereignty, and how can this understanding impact our response to personal trials? 4. What steps can we take to guard against envy and jealousy in our own lives, and how can we promote unity and love within our communities? 5. How does Joseph's eventual forgiveness of his brothers challenge us to approach forgiveness in our own relationships, and what other biblical examples of forgiveness can we learn from? Connections to Other Scriptures Genesis 37:3-4Provides context for the favoritism Jacob showed Joseph, which fueled his brothers' jealousy. Genesis 37:23-24Describes the moment when Joseph's brothers stripped him of his robe, setting the stage for their deception. Genesis 37:32-33Details how the brothers used the bloodied robe to deceive Jacob into believing Joseph was dead. Genesis 27:16Relates to the theme of deception using a goat, as Rebekah and Jacob deceived Isaac with goat skins. Matthew 27:28-29Connects to the theme of a robe being used in mockery and deception, as Jesus was clothed in a scarlet robe before His crucifixion. People Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, ZilpahPlaces Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of HebronTopics Blood, Buck, Coat, Death, Dip, Dipped, Goat, Goats, He-goat, Joseph, Joseph's, Kid, Killed, Male, Robe, Slaughter, Slaughtered, Tunic, VestDictionary of Bible Themes Genesis 37:31 6146 deceit, and God Genesis 37:1-35 5738 sons Genesis 37:12-33 5661 brothers Genesis 37:31-35 5095 Jacob, life Library Joseph, the Prime Minister 'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon … Alexander Maclaren—Expositions of Holy ScriptureThe Trials and visions of Devout Youth 'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that … Alexander Maclaren—Expositions of Holy Scripture Man's Passions and God's Purpose 'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is … Alexander Maclaren—Expositions of Holy Scripture Talmage -- a Bloody Monster Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized … Grenville Kleiser—The world's great sermons, Volume 8 The Crucifixion. "He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Sixth Commandment Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in … Thomas Watson—The Ten Commandments Appendix 2 Extracts from the Babylon Talmud Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column … Alfred Edersheim—Sketches of Jewish Social Life Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 37:31 NIVGenesis 37:31 NLTGenesis 37:31 ESVGenesis 37:31 NASBGenesis 37:31 KJV
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