Genesis 37:24
and they took him and threw him into the pit. Now the pit was empty, with no water in it.
and they took him
This phrase indicates the physical act of Joseph's brothers seizing him. It reflects the culmination of their jealousy and animosity towards Joseph, which had been building due to his favored status with their father, Jacob, and his dreams that suggested he would rule over them (Genesis 37:5-11). This act of taking Joseph can be seen as a betrayal, similar to how Jesus was betrayed by Judas (Matthew 26:14-16).

and threw him into the pit
The pit, or cistern, was likely a dry well or storage for water, common in the region. This act of throwing Joseph into the pit symbolizes rejection and abandonment. It foreshadows the suffering and isolation that Joseph would endure, paralleling the suffering of Christ, who was also rejected by His own people (John 1:11). The pit can also be seen as a metaphor for death and resurrection, as Joseph is later "raised" from the pit, akin to Christ's resurrection.

Now the pit was empty,
The emptiness of the pit emphasizes the severity of Joseph's situation. There was no water or sustenance, highlighting his vulnerability and the brothers' callousness. This emptiness can be seen as a symbol of desolation and despair, akin to the spiritual emptiness that humanity faces without God's intervention. It also underscores the miraculous nature of Joseph's eventual deliverance, as there was no natural means of escape.

with no water in it
The detail of the pit having no water is significant, as it indicates that Joseph was not only abandoned but also left without basic necessities for survival. Water is often symbolic of life and sustenance in the Bible (John 4:14), and its absence here underscores the dire nature of Joseph's predicament. This detail also serves to highlight God's providence, as Joseph's survival and eventual rise to power demonstrate God's sovereignty and faithfulness, even in seemingly hopeless situations.

Persons / Places / Events
1. Joseph
The favored son of Jacob, who was given a coat of many colors. His brothers were envious of him due to his dreams and their father's favoritism.

2. Joseph's Brothers
The sons of Jacob who were envious of Joseph. They plotted against him and ultimately threw him into a pit.

3. The Pit
A cistern or dry well where Joseph was thrown by his brothers. It symbolizes despair and abandonment.

4. Dothan
The location where Joseph found his brothers and where they plotted against him.

5. Reuben
The eldest brother who initially intended to rescue Joseph later, suggesting they throw him into the pit instead of killing him.
Teaching Points
The Consequences of Envy
Envy can lead to destructive actions and broken relationships. Joseph's brothers allowed their jealousy to drive them to harm their own kin.

God's Sovereignty in Adversity
Even when Joseph was in the pit, God had a plan for his life. This teaches us to trust in God's sovereignty, even in difficult circumstances.

The Importance of Compassion
Reuben's attempt to save Joseph, though flawed, shows the importance of compassion and standing up for what is right, even when others are against it.

The Symbolism of the Pit
The empty pit represents moments of despair and abandonment in our lives. It reminds us that God can transform our lowest points into stepping stones for His purpose.

Repentance and Forgiveness
The account of Joseph and his brothers ultimately leads to reconciliation, teaching us the power of repentance and forgiveness in healing relationships.
Bible Study Questions
1. How does the account of Joseph being thrown into the pit illustrate the dangers of unchecked envy and jealousy in our own lives?

2. In what ways can we see God's hand at work in Joseph's life, even when he was in the pit? How can this encourage us in our own times of trial?

3. How does Reuben's intervention reflect the importance of standing up for what is right? Can you think of a situation where you might need to do the same?

4. What does the empty pit symbolize in your own life, and how can you find hope and trust in God's plan during those times?

5. How does the eventual reconciliation between Joseph and his brothers inspire us to seek forgiveness and healing in our own relationships?
Connections to Other Scriptures
Genesis 37:18-28
Provides the broader context of the brothers' plot against Joseph, including their initial plan to kill him and Reuben's intervention.

Genesis 42:21-22
Reflects the brothers' later guilt and recognition of their wrongdoing against Joseph, showing the long-term impact of their actions.

Jeremiah 38:6
Similar imagery of being thrown into a pit, highlighting themes of suffering and deliverance.

Psalm 40:2
Speaks of God lifting one out of the pit, symbolizing hope and redemption.

Acts 7:9
Stephen's speech references Joseph's betrayal by his brothers, illustrating God's providence and plan through adversity.
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Cast, Cistern, Empty, Hole, Pit, Threw
Dictionary of Bible Themes
Genesis 37:24

     5461   prisoners

Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Genesis 37:18-27

     8828   spite

Genesis 37:18-28

     5828   danger

Genesis 37:19-24

     4221   cistern

Genesis 37:23-24

     5589   trap
     8765   grudge

Genesis 37:23-28

     5365   kidnapping
     7447   slavery, in OT

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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