Genesis 34:29
They carried off all their possessions and women and children, and they plundered everything in their houses.
They carried off all their possessions
This phrase indicates the complete seizure of property by Simeon and Levi after the attack on Shechem. In the ancient Near Eastern context, such actions were common in warfare, where the victors would take spoils as a sign of dominance. This act of taking possessions reflects the totality of the retribution against the Shechemites, following the defilement of Dinah. The taking of possessions also signifies a transfer of wealth and resources, which was a significant aspect of ancient conflicts.

and women and children
The mention of women and children highlights the comprehensive nature of the conquest. In ancient times, capturing women and children was a way to ensure the subjugation of a defeated people, often leading to their assimilation or enslavement. This action underscores the severity of the brothers' response to the violation of their sister. It also reflects the patriarchal and tribal society of the time, where family honor was paramount, and retribution could extend to entire communities.

and they plundered everything in their houses
The act of plundering everything in the houses indicates a thorough and systematic stripping of the Shechemites' resources. This phrase emphasizes the complete devastation brought upon the city, leaving nothing of value behind. It serves as a narrative device to illustrate the extent of the brothers' anger and the consequences of Shechem's actions. This plundering can be seen as a precursor to later biblical events where cities are devoted to destruction, such as the conquest of Jericho in Joshua 6. The total plundering also foreshadows the Israelites' future experiences with conquest and judgment.

Persons / Places / Events
1. Simeon and Levi
Sons of Jacob and Leah, who took revenge on Shechem and the city for the defilement of their sister Dinah.

2. Shechem
The city where the events took place, named after the prince who defiled Dinah.

3. Dinah
The daughter of Jacob and Leah, whose defilement by Shechem led to the subsequent events.

4. Jacob
The patriarch of the family, whose sons took action without his consent.

5. The Canaanites and Perizzites
The surrounding peoples who were potential threats due to the actions of Simeon and Levi.
Teaching Points
The Consequences of Unchecked Anger
Simeon and Levi's actions demonstrate how unchecked anger can lead to sin and further complications. Believers are called to manage their emotions and seek God's guidance in conflict.

The Importance of Seeking God's Justice
The passage highlights the difference between human vengeance and divine justice. Christians are encouraged to trust in God's perfect justice rather than taking matters into their own hands.

The Impact of Family Decisions
The actions of Simeon and Levi affected their entire family and future generations. This serves as a reminder of the far-reaching impact of our decisions, especially within a family context.

The Role of Leadership and Communication
Jacob's lack of involvement in his sons' decision-making process points to the need for strong leadership and open communication within families and communities.

The Call to Be Peacemakers
In contrast to the violence in this passage, believers are called to be peacemakers, reflecting Christ's love and reconciliation in their interactions.
Bible Study Questions
1. How do the actions of Simeon and Levi reflect the dangers of acting out of anger and revenge? What can we learn from this about handling our own emotions?

2. In what ways does this passage challenge us to consider the impact of our decisions on our families and communities?

3. How does the concept of divine justice in Romans 12:19 provide a different perspective on handling wrongs compared to the actions of Simeon and Levi?

4. What steps can we take to ensure that we are peacemakers in our daily lives, as encouraged in Matthew 5:9?

5. How can we apply the lessons from Jacob's leadership in this passage to our own roles in guiding and communicating with others?
Connections to Other Scriptures
Genesis 49:5-7
Jacob's prophecy about Simeon and Levi, highlighting the consequences of their violent actions.

Exodus 20:13
The commandment "You shall not murder," which contrasts with the actions of Simeon and Levi.

Romans 12:19
The call to leave vengeance to God, offering a New Testament perspective on handling wrongs.

Proverbs 16:32
The value of self-control over anger, relevant to the impulsive actions of Simeon and Levi.

Matthew 5:9
The blessing on peacemakers, contrasting with the violent retribution seen in this passage.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Captive, Captured, Goods, Houses, Infants, Looted, Ones, Plunder, Plundered, Prey, Spoil, Spoiled, Taking, Waste, Wealth, Wives, Women
Dictionary of Bible Themes
Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:13-31

     5095   Jacob, life

Genesis 34:24-31

     5661   brothers

Genesis 34:25-31

     5925   rashness

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 34:29 NIV
Genesis 34:29 NLT
Genesis 34:29 ESV
Genesis 34:29 NASB
Genesis 34:29 KJV

Genesis 34:29 Commentaries

Bible Hub
Genesis 34:28
Top of Page
Top of Page