Genesis 34:28
They took their flocks and herds and donkeys, and everything else in the city or in the field.
They took their flocks and herds and donkeys
This phrase indicates the complete plundering of the city of Shechem by the sons of Jacob. In ancient Near Eastern culture, livestock such as flocks, herds, and donkeys were considered valuable assets, representing wealth and economic stability. The taking of these animals signifies a significant loss for the people of Shechem and a transfer of wealth to Jacob's family. This act of taking livestock is reminiscent of other biblical narratives where livestock is a sign of God's blessing or judgment, such as in the story of Job or the plagues of Egypt.

and everything else in the city or in the field
The phrase "everything else" suggests a thorough and indiscriminate looting of Shechem, extending beyond livestock to include all possessions and resources. This reflects the totality of the sons' retribution following the defilement of their sister Dinah. The mention of both "city" and "field" underscores the comprehensive nature of the plunder, affecting both urban and rural areas. This act of taking spoils is consistent with ancient practices of warfare and conquest, where victors would seize goods and resources from the defeated. Theologically, this event foreshadows the Israelites' later conquests in Canaan, where they are commanded to take possession of the land and its resources as part of God's promise to Abraham.

Persons / Places / Events
1. Simeon and Levi
Sons of Jacob who led the attack on Shechem in response to the defilement of their sister, Dinah.

2. Shechem
A city in the land of Canaan where the events of Genesis 34 take place. It is named after the prince who defiled Dinah.

3. Dinah
The daughter of Jacob and Leah, whose defilement by Shechem led to the subsequent events.

4. Jacob
The patriarch of the family, father of Dinah, Simeon, and Levi, who later reacts to the actions of his sons.

5. The Shechemites
The inhabitants of the city of Shechem who were plundered by Jacob's sons.
Teaching Points
The Consequences of Anger and Revenge
Simeon and Levi's actions were driven by anger and a desire for revenge, leading to further sin and consequences. Believers are called to manage anger and seek God's justice.

The Impact of Sin on Community
The sin of Shechem affected not only Dinah but also led to the destruction of an entire city. Sin often has a ripple effect, impacting more than just the immediate parties involved.

The Importance of Seeking Godly Counsel
Before taking action, seeking wisdom and guidance from God and godly leaders can prevent rash decisions and sinful actions.

The Role of Forgiveness and Reconciliation
While the Old Testament often records acts of vengeance, the New Testament calls believers to forgiveness and reconciliation, reflecting Christ's teachings.

Material Possessions and Spiritual Priorities
The plundering of Shechem's goods highlights the temptation to prioritize material gain over spiritual integrity.
Bible Study Questions
1. How do the actions of Simeon and Levi in Genesis 34:28 reflect the dangers of unchecked anger and revenge? How can we apply Romans 12:19 in our lives today?

2. In what ways does the account of Shechem illustrate the broader impact of sin on a community? How can we be mindful of the ripple effects of our actions?

3. What steps can we take to ensure we seek godly counsel before making significant decisions, especially in times of conflict?

4. How does the New Testament teaching on forgiveness and reconciliation challenge us to respond differently than Simeon and Levi did?

5. Reflect on the temptation to prioritize material possessions over spiritual values. How can we align our priorities with biblical teachings?
Connections to Other Scriptures
Genesis 49:5-7
Jacob's prophecy concerning Simeon and Levi, highlighting the consequences of their violent actions.

Exodus 20:15
The commandment against stealing, which contrasts with the actions of Simeon and Levi in plundering Shechem.

Proverbs 6:16-19
Lists things the Lord hates, including hands that shed innocent blood, which can be related to the actions in Shechem.

Romans 12:19
Encourages believers to leave vengeance to God, contrasting with Simeon and Levi's personal retribution.

Matthew 5:9
Jesus' teaching on peacemakers, offering a New Testament perspective on conflict resolution.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Asses, Donkeys, Field, Fields, Flock, Flocks, Herd, Herds, Oxen, Sheep, Theirs, Town, Whatever
Dictionary of Bible Themes
Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:13-31

     5095   Jacob, life

Genesis 34:24-31

     5661   brothers

Genesis 34:25-31

     5925   rashness

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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