Genesis 34:22
But only on this condition will the men agree to dwell with us and be one people: if all our men are circumcised as they are.
But only on this condition will the men agree to dwell with us and be one people:
This phrase highlights the negotiation between the sons of Jacob and the men of Shechem. The context is the aftermath of Dinah's defilement by Shechem, the son of Hamor. The sons of Jacob deceitfully propose circumcision as a condition for intermarriage and peaceful coexistence. This reflects the cultural and religious significance of circumcision as a covenant sign given to Abraham (Genesis 17:10-14). The idea of becoming "one people" suggests a merging of communities, which was a significant step given the distinct identity and covenant relationship of Jacob's family with God.

if all our men are circumcised as they are.
Circumcision was a physical sign of the covenant between God and Abraham's descendants, setting them apart from other nations. The demand for all the men of Shechem to be circumcised was not just a physical requirement but a spiritual and cultural one, symbolizing a deeper integration into the community of God's people. This condition, however, was used deceitfully by Jacob's sons as a means to weaken the men of Shechem, leading to their subsequent attack. The act of circumcision here is manipulated for vengeance rather than its intended purpose of covenantal faithfulness. This event foreshadows the New Testament teaching that true circumcision is of the heart, by the Spirit (Romans 2:29), and points to the ultimate fulfillment of the covenant in Jesus Christ, who brings together Jew and Gentile into one body (Ephesians 2:14-16).

Persons / Places / Events
1. Shechem
- A city in the land of Canaan, significant in biblical history as a place of both covenant and conflict.

2. Hamor
- The father of Shechem, a Hivite prince who seeks to make a covenant with Jacob's family.

3. Shechemites
- The inhabitants of Shechem, who are asked to undergo circumcision to align with Jacob's family.

4. Jacob's Sons
- Particularly Simeon and Levi, who deceitfully agree to the terms with ulterior motives.

5. Dinah
- The daughter of Jacob and Leah, whose defilement by Shechem sets the events of this chapter in motion.
Teaching Points
The Significance of Covenants
Circumcision was a sign of the covenant between God and His people. It reminds us of the importance of being set apart for God.

Deception and Its Consequences
The deceit of Jacob's sons leads to violence and further conflict. This teaches the importance of integrity and honesty in our dealings with others.

Cultural Assimilation vs. Faithfulness
The Shechemites' willingness to undergo circumcision for social and economic gain contrasts with the call to remain faithful to God's commands.

The Role of External Signs
While circumcision was an external sign, the New Testament emphasizes the importance of internal transformation and faith.

Justice and Vengeance
The response of Jacob's sons raises questions about justice and vengeance, reminding us of the biblical call to leave vengeance to God.
Bible Study Questions
1. What does the request for circumcision reveal about the Shechemites' understanding of the covenant with Jacob's family?

2. How does the deceit of Jacob's sons reflect on their character, and what can we learn about the consequences of deceit from this account?

3. In what ways does the New Testament reinterpret the significance of circumcision, and how does this affect our understanding of being part of God's covenant people today?

4. How can we balance the call to be set apart for God with the pressures to conform to the surrounding culture, as seen in the Shechemites' willingness to undergo circumcision?

5. What lessons can we learn from this passage about seeking justice in a way that aligns with God's character and commands?
Connections to Other Scriptures
Genesis 17
The covenant of circumcision given to Abraham, which is foundational to understanding the significance of the Shechemites' agreement.

Exodus 12
The requirement of circumcision for participation in the Passover, highlighting its role as a sign of covenant inclusion.

Acts 15
The Jerusalem Council's decision on circumcision for Gentile believers, providing a New Testament perspective on the issue.

Romans 2
Paul's teaching on the true meaning of circumcision as a matter of the heart, not merely a physical act.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Agree, Agreement, Circumcised, Circumcision, Condition, Consent, Dwell, Herein, Male, Males, Themselves, Undergoes
Dictionary of Bible Themes
Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:13-31

     5095   Jacob, life

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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