Genesis 31:9
Thus God has taken away your father's livestock and given them to me.
Thus God has taken away your father’s livestock
This phrase highlights the divine intervention in Jacob's life, emphasizing God's sovereignty and justice. In the context of Genesis, Jacob had been working for Laban, his father-in-law, who repeatedly changed his wages and attempted to exploit him. The transfer of livestock from Laban to Jacob is seen as God's way of ensuring fairness and fulfilling His promise to Jacob. This reflects the broader biblical theme of God as a protector and provider for His people, as seen in other scriptures like Psalm 23:1, where God is depicted as a shepherd who provides for His flock. The historical context shows that livestock was a primary measure of wealth and sustenance in ancient Near Eastern cultures, making this divine act significant in establishing Jacob's prosperity.

and given them to me.
This part of the verse underscores the personal relationship between God and Jacob, illustrating God's faithfulness in fulfilling His covenant promises. Jacob's acknowledgment of God's role in his prosperity is a testament to his growing faith and reliance on God. This transfer of wealth can be seen as a type of Christ, where Jesus, the Good Shepherd, provides abundantly for His followers, as seen in John 10:10. Theologically, this phrase also connects to the idea of divine justice and retribution, where God rights the wrongs done to His chosen ones, a theme echoed in Romans 12:19, where believers are reminded that vengeance belongs to the Lord.

Persons / Places / Events
1. Jacob
The grandson of Abraham, son of Isaac, and the central figure in this passage. He is recounting how God has blessed him by transferring wealth from Laban to him.

2. Laban
Jacob's father-in-law, who had deceived Jacob multiple times. Laban represents the worldly and deceitful practices that often oppose God's plans.

3. God
The divine being who intervenes in Jacob's life, ensuring that His covenant promises are fulfilled despite human deceit.

4. Livestock
The wealth of the time, representing God's provision and blessing. The transfer of livestock signifies God's justice and favor towards Jacob.

5. Paddan-aram
The region where Jacob lived with Laban, a place of both blessing and trial for Jacob.
Teaching Points
God's Sovereignty in Provision
God is in control of all resources and can redistribute wealth according to His will. Trust in His provision, even when circumstances seem unfair.

Integrity in Adversity
Jacob's account encourages believers to maintain integrity and faithfulness, trusting that God will vindicate and bless them in His time.

Divine Justice
God's justice may not always be immediate, but it is certain. He sees the wrongs done to His people and will act on their behalf.

Faith in God's Promises
Just as God fulfilled His promises to Jacob, believers can have confidence that God will fulfill His promises to them.

God's Faithfulness
Reflect on how God has been faithful in your life, providing and protecting you in ways you may not have initially recognized.
Bible Study Questions
1. How does Jacob's experience with Laban challenge or encourage you in your current work or family relationships?

2. In what ways have you seen God provide for you in unexpected ways, similar to how He provided for Jacob?

3. How can you apply the principle of maintaining integrity in the face of deceit or unfair treatment in your own life?

4. What other biblical accounts illustrate God's justice and provision, and how do they reinforce the lessons from Genesis 31:9?

5. How can you cultivate a deeper trust in God's sovereignty and provision in your daily life, especially when facing challenges?
Connections to Other Scriptures
Genesis 30:25-43
This passage provides the background to Genesis 31:9, detailing how Jacob's flocks increased through God's intervention, despite Laban's attempts to cheat him.

Exodus 12:35-36
Similar to how God enabled the Israelites to plunder the Egyptians, God ensures that Jacob leaves Laban with great wealth.

Psalm 75:6-7
This Psalm speaks of God as the one who promotes and demotes, reflecting His sovereign control over human affairs, as seen in Jacob's account.

James 1:17
This verse reminds us that every good and perfect gift is from above, emphasizing that Jacob's prosperity was a gift from God.
Jacob and LabanA. F. Joscelyne, B. A.Genesis 31:1-12
Jacob's Departure for CanaanT. H. Leale.Genesis 31:1-12
LessonsG. Hughes, B. D.Genesis 31:1-12
LessonsG. Hughes, B. D.Genesis 31:1-12
LessonsG. Hughes, B. D.Genesis 31:1-12
LessonsG. Hughes, B. D.Genesis 31:1-12
LessonsG. Hughes, B. D. .Genesis 31:1-12
The Stirring-Up of the NestF. B. Meyer, B. A.Genesis 31:1-12
People
Aram, Isaac, Jacob, Laban, Leah, Nahor, Rachel
Places
Canaan, Euphrates River, Galeed, Gilead, Jegar-sahadutha, Mizpah, Paddan-aram
Topics
Cattle, Father's, Livestock, Substance, Taketh, Thus
Dictionary of Bible Themes
Genesis 31:1-24

     5095   Jacob, life

Genesis 31:6-9

     5253   cheating

Library
Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Appendix xvi. On the Jewish views About Demons' and the Demonised,' Together with Some Notes on the Intercourse Between Jews and Jewish Christians in the First Centuries.
IT is not, of course, our purpose here to attempt an exhaustive account of the Jewish views on demons' and the demonised.' A few preliminary strictures were, however, necessary on a work upon which writers on this subject have too implictly relied. I refer to Gfrörer's Jahrhundert des Heils (especially vol. i. pp. 378-424). Gfrörer sets out by quoting a passage in the Book of Enoch on which he lays great stress, but which critical inquiries of Dillmann and other scholars have shown to be
Alfred Edersheim—The Life and Times of Jesus the Messiah

How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
(Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought,
Leo the Great—Writings of Leo the Great

Epistle Xlix. To Anastasius, Bishop of Antioch .
To Anastasius, Bishop of Antioch [35] . Gregory to Anastasius, &c. I received the letters of thy Fraternity, rightly holding fast the profession of the faith; and I returned great thanks to Almighty God, who, when the shepherds of His flock are changed, still, even after such change, guards the faith which He once delivered to the holy Fathers. Now the excellent preacher says, Other foundation can no man lay than that is laid, which is Christ Jesus (1 Cor. iii. 2). Whosoever, then, with love of
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

And He had Also this Favour Granted Him. ...
66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.'
Athanasius—Select Works and Letters or Athanasius

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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